The Samaveda is the Veda of melodies and chants, transforming Rigvedic verses into musical compositions for ritual performance. Its Samhita consists of structured collections of verses (Arcika) and melodic arrangements (Gana), forming one of the oldest known systems of musical notation and liturgical chanting.
Editorial Note:
The Samaveda is the Veda of sound, melody, and chanting.
Unlike other Vedas, it is not meant to be read as a regular text. It is more like a musical score, designed to be:
Sung
Heard
Experienced
It represents the transformation of sacred words into sacred sound.
Nature of the Samaveda
Derived largely from the Rigveda
Out of 1,549 verses, all but about 75 are taken from the Rigveda
Often described as:
“The Rigveda set to music”
However, it is not just repetition.
It adds:
Melodic structures (Sāman)
Musical notation
Chanting instructions
This makes it one of the oldest surviving musical traditions in the world.
Unique Musical Character
The Samaveda includes:
Notated melodies
Markings placed:
Above the text
Within the text
Represented using:
Syllabic patterns
Numerical notation
These notations guide how each verse is to be sung during rituals.
Two Major Divisions
The Samaveda Samhita is divided into two main parts:
1. Gāna (Melody Collections)
These contain the musical patterns.
Subdivisions:
Gramageya Gāna
Used for public recitation
Performed during rituals and gatherings
Aranyageya Gāna
Used for private or meditative chanting
Traditionally practiced in solitude (e.g., forests)
2. Ārcika (Verse Collections)
These contain the textual verses.
Subdivisions:
Purvarcika
Contains 585 verses
Organized by deities
Uttararcika
Organized by ritual usage
Applied in specific ceremonial contexts
Relationship Between Gāna and Ārcika
Each melody (Gāna) corresponds to a verse (Ārcika)
The same verse can be sung in different melodic forms
The mapping rules are described in traditional texts such as:
Puspasutra
This creates a system where:
Text = Meaning
Melody = Expression
Thematic Flow
The Samaveda is less about new ideas and more about transformation:
Borrowed Verses - From the Rigveda
Musical Structuring - Assigning melodies
Ritual Application - Use in sacrifices
Meditative Use - Internalization through sound
Style and Characteristics
Musical and Liturgical - Designed for chanting
Highly Structured - Precise mapping of text and melody
Experiential - Meant to be heard, not just read
It represents a shift from:
Word → Sound → Experience
Philosophical Significance
The Samaveda introduces a subtle but powerful idea:
Sound as a path to the divine
It suggests that:
Chanting is not just recitation
It is a spiritual practice
Through sound:
The mind becomes focused
The ritual becomes immersive
The experience becomes transformative
Simple Summary (For Easy Understanding)
The Samaveda is like a musical version of the Vedas.
It takes verses (mostly from the Rigveda) and turns them into:
Songs
Chants
Melodies
It tells us not just:
What to say
But how to sing it
It has two main parts:
One for melodies (Gāna)
One for verses (Ārcika)
Some chants are for:
Public rituals
Others for quiet meditation
This Veda shows that:
Sound is powerful
Music can be sacred
Chanting can lead to deeper awareness
This edition uses the translation of the Samaveda Kauthuma shaka translated by
Dr. Tulsi Ram.
1. Come Agni, sung and celebrated, to join our feast of enlightenment, accept our homage to create the gifts of life and yajnic performance, and take the honoured seat in the assembly. (Rg. 6-16-10)
2. Agni, self-refulgent leading light of the universe, you are the chief highpriest of all yajnic developments of nature and of all creative and developmental programmes of humanity for common universal good along with the brilliancies of nature and nobilities of humanity among the human community. (Rg. 6-16-1)
3. We choose Agni visible and invisible, and invoke it with faith and holy action, Agni which is the protector of the people, carrier of yajnic fragrance, and favourite of the wise. (Rg. 1-12-1)
4. Agni, leading light and ruler of the world, bright, pure and purifying, invoked, invited and lighted in the seat of yajna, keen on wealth, honour and excellence with self-approbation and public exaltation, should destroy the evils and endeavour to raise the power and prosperity of the human nation. (Rg. 6-16-34)
5. I sing and celebrate for you the glories of Agni, lord omniscient, light and leader of the world, dearest and most welcome as an enlightened guest, loving as a friend, who, like a divine harbinger, reveals the light of knowledge to us. (Rg. 8-84-1)
6. Agni, leading light of life, with your mighty powers and grandeur, protect us against all material, moral and social adversity and all mortal jealousy and enmity. (Rg. 8-71-1)
7. Agni, leading light and pioneer, come, listen, thus do I speak in honour of you, and listen further to higher words, and rise higher with these words sweet and soothing like rays of the moon and exciting as draughts of soma. (Rg. 6-16-16)
9. Agni, light of life, the wise scholar and devotee, Atharva, dedicated to love and non-violence, discovers and chums you out without violence from the highest sphere above the skies which supports and sustains the entire universe. (Rg. 6-16-13)
10. Agni, lord omniscient and self-refulgent, for our protection, progress and perfection of the highest order, bring us the light so that we may see. For us, you are 5 the light, prime benefactor, first giver.
11. Salutations to you, Agni, refulgent lord of generosity. The people too adore and exalt you. Pray ward off and throw out the enemies and unfriendly forces by your laws and powers. (Rg. 8-75-10)
1 1 1 0202a dūtaṃ vo viśvavedasam̐ havyavāhamamartyam .
1 1 1 0202c yajiṣṭhamṛñjase girā .. 12
12. O scholar and master of the science of fire and energy, with your words and thought you study and develop the power of Agni, carrier of communications, all round operative in the universe, bearer of food and fragrances, imperishable, and most creative, productive, cooperative and valuable catalytic agent of the natural and human world. O men and women of the world, the scientist develops it for you all. (Rg. 4-8-1)
14. Agni, lord omniscient, day by day, night and day, with all our heart and soul we come to you bearing gifts of homage in faith and humility. (Rg. 1-1-7)
15. Hero of high knowledge and wide fame, create and provide for every people and offer to adorable yajnic Rudra, brilliant lord of justice and power, that wealth, honour and celebration which is magnificent and worthy of praise. (Rg. 1-27-10)
१ १ १ ०२०६a प्रति त्यं चारुमध्वरं गोपीथाय प्र हूयसे ।
१ १ १ ०२०६c मरुद्भिरग्न आ गहि ॥ १६
1 1 1 0206a prati tyaṃ cārumadhvaraṃ gopīthāya pra hūyase .
1 1 1 0206c marudbhiragna ā gahi .. 16
16. Agni, fire energy of nature, come with the winds, you are invoked and kindled for the preservation and promotion of the beautiful holy yajna (of the earth for her children). (Rg. 1-19-1)
17. Agni, brilliant and illuminating power and presence of yajnas from the homely agnihotra to the highest programmes of humanity, like a tempestuous horse of flying hair, we praise you and celebrate you with homage and offerings of food and oblations. (Rg. 1-27-1)
18. Like a mature and self-disciplined sage and scholar of nature and spirit, I invoke and study Agni, the fire energy, concealed in the sea and the sky and the psychic energy abiding in the mind. (Rg. 8-102-4)
19. When the mortal starts lighting the fire in the vedi, let him, with his whole mind in concentration, call up all his faculties of perception, thought and action and say:- I light the fire with the sun rays and, all my knowledge, will and awareness, awaken the divine in the soul. (Rg. 8-102-22)
20. And then the devotees see like day light the self¬ refulgence of the eternal lord and source of life who shines above and beyond the day through the night of annihilation too. (Rg. 8-6-30)
1 1 1 0301a agniṃ vo vṛdhantamadhvarāṇāṃ purūtamam .
1 1 1 0301c acchā naptre sahasvate .. 21
21. Well with joint action and yajna, serve Agni, most 9 ancient power of the first order that leads you to advancement of strong familial unity and tolerant but powerful social cooperation for your coming generations for ages. (Rg. 8-102-7)
22. Agni, with the flaming light of pure refulgence, dries up and burns off all hostility of the world and brings the wealth of life for us, dedicated supplicants and celebrants. (Rg. 6-16-28)
23. Agni, be kind and gracious. Great you are as you come to these divinely dedicated people sitting round the fire of yajna and you bless them all round without reserve. (Rg. 4-9-1)
१ १ १ ०३०४a अग्ने रक्षा णो अँहसः प्रति स्म देव रीषतः ।
१ १ १ ०३०४c तपिष्ठैरजरो दह ॥ २४
1 1 1 0304a agne rakṣā ṇo am̐hasaḥ prati sma deva rīṣataḥ .
1 1 1 0304c tapiṣṭhairajaro daha .. 24
24. Agni, fiery ruler and generous lord of enlightenment, save us from sin, protect us from the sinful and the destroyers. Lord eternal and unaging, with your blazing law, justice and discipline, bum out evil, evil deeds and evil doers. (Rg. 7-15-13)
१ १ १ ०३०५a अग्ने युङ्क्ष्वा हि ये तवाश्वासो देव साधवः ।
१ १ १ ०३०५c अरं वहन्त्याशवः ॥ २५
1 1 1 0305a agne yuṅkṣvā hi ye tavāśvāso deva sādhavaḥ .
1 1 1 0305c araṃ vahantyāśavaḥ .. 25
25. Agni, leading light of knowledge and power, generous creator and giver, yoke those motive powers of yours to the chariot which are best and fastest and which transport you to the destination of your love and passion gracefully without fail. (Rg. 6-16-43)
26. Agni, loving and accessible protector and ruler of the people, brilliant and generous chief of heroic brave, universally honoured and invoked, we love and enshrine you in our heart and home with faith and reverence. (Rg. 7-15-7)
27. This Agni is the highest lord and master of all on top of heaven and earth and gives energy and sustenance to the seeds of life in the waters of the universe. (Rg. 8- 44-16)
28. Agni, eternal lord omniscient, this divine knowledge, blissful, sweet and musical in Gayatri and other musical metres, ever new and giver of new ideas, pray reveal it to the sages and whisper it into our soul. (Rg. 1-27-4)
29. Agni, light of the world, dear as breath of life, all purifier, whom the poet visionary of light and the Word celebrates, pray listen to our invocation and song of adoration. (Rg. 8-74-11)
१ १ १ ०३१०a परि वाजपतिः कविरग्निर्हव्यान्यक्रमीत् ।
१ १ १ ०३१०c दधद्रत्नानि दाशुषे ॥ ३०
1 1 1 0310a pari vājapatiḥ kaviragnirhavyānyakramīt .
1 1 1 0310c dadhadratnāni dāśuṣe .. 30
30. Agni, lord of food, energy and the dynamics of life and society, commanding a full poetic vision of corporate life, comprehends the gifts and oblations of the holy fire of the nation, bearing the jewels of life's wealth for the generous giver. (Rg. 4-15-3)
31. The rays of the sun (like banners of a mighty monarch) carry the brilliance of light, revealing the omnipresence of the omniscient Lord Supreme of the universe. (Rg. 1-50-1)
32. In the holy acts of yajna, light, serve and adore Agni, brilliant creator of new things of beauty, prosperity 13 and joy, illuminator and observer of the eternal laws, generous giver, and destroyer of evil and disease. (Rg. 1-12-7)
34. O lord protector of the world of truth as a happy home and shelter for the people, whose sincere and abundant prayers do you accept and fulfil? His, whose prayers to you are enlightened and inspired by knowledge, wisdom and sincere awareness of divinity. (Rg. 8-84-7)
35. In every yajnic programme of your creative and constructive work, in every word of our voice, join and let us honour, appraise and develop agni, imperishable energy pervasive in all things of existence, and adore Agni, omniscient and omnipresent lord giver of knowledge and enlightenment. (Rg. 6-48-1)
36. Agni, save us by the first voice, and by the second, by three voices, and, O lord of cosmic power, ultimate haven and home of existence, save and promote us by the four. (Rg. 8-60-9) (This is a very simple and yet a most comprehensive verse. The first voice could be the voice of average humanity; second, words of the sages; third, voice of the soul; fourth, the voice of divinity. Another way to understand:- One, two, three or all the four Veda's voice. Yet another:- voice of the soul in the rising sequence of the four matras of Aum as described in the Upanishads. And then the four stages of language in the descending order from divine to the human:- Para, pashyanti, madhyama and Vaikhari)
37. O resplendent Agni, most youthful unaging power, bright and pure, kindled and rising in the mind and soul of sagely scholars in pursuit of science, energy and progress, shine with mighty flames of light, purity and power, and bring us the wealth of life replete with light and enlightenment. O generous light and fire of life, shine and enlighten us. (Rg. 6-48-7)
38. Agni, ruling light of the world, invoked with reverence and adored, let those brave leaders and eminent scholars commanding wealth and power be dear and closer to you who move forward, and lead, control and protect the defenders and promoters of the people, lands and cows. (Rg. 7-16-7)
१ १ १ ०४०५a अग्ने जरितर्विश्पतिस्तपानो देव रक्षसः ।
१ १ १ ०४०५c अप्रोषिवान्गृहपते महाँ असि दिवस्पायुर्दुरोणयुः ॥ ३९
1 1 1 0405a agne jaritarviśpatistapāno deva rakṣasaḥ .
1 1 1 0405c aproṣivāngṛhapate mahām̐ asi divaspāyurduroṇayuḥ .. 39
39. Agni, universally adored, master ruler and protector of the people, scourge of the selfish and wicked, refulgent and generous, supreme protective presence of the home, who never neglect or forsake the inmates, you are great protector of happiness and heavens too, and abide in the heart and home of humanity. (Rg. 8-60-19)
40. Agni, lord of life, blazing as the sun, immortal, omniscient of things bom, for the man of charity who has surrendered himself to you, you bring today wonderful wealth of the dawn, and, with yogis and blessings of nature, awake at the dawn. (Rg. 1-44-1)
1 1 1 0407c asya rāyastvamagne rathīrasi vidā gādhaṃ tuce tu naḥ .. 41
41. Agni, wonderful lord of versatile action, giver of 17 shelter and security of the home, with protection and advancement, inspire and raise our means and materials for success and achievement. O lord of knowledge and vision, you are the guide and pilot of the chariot and wealth and honours of this generation. Give us the message and inspiration of peace, progress and security for our children. (Rg. 6-48-9)
42. Agni, you are infinitely expansive, boundless, all saviour, eternally right poet of cosmic rectitude, omniscient creator. Self-refulgent ever, light of the universe, the wise sages and masters of law and right action glorify you as the Lord Supreme. (Rg. 8-60-5)
1 1 1 0409c rāsvā ca na upamāte puruspṛham̐ sunītī suyaśastaram .. 43
43. Agni, saviour and purifier of life, closest and friendly, give us wealth which is admirable and leads to progress in food, health and age and cattle wealth. Give us the way of life leading to universally loved wealth. honour and excellence, renowned and rising. (Rg. 8-60- )
44. Like bowls of honey, let our prime songs of adoration reach this Agni who, blissful high priest of existence, gives all the wealths and joys of the world to humanity. (Rg. 8-103-6)
45. Priyam cetistham aratirh svadhvararh visvasya dutam amrtam. O people, for your sake, with food, homage and self-surrender, I invoke and serve Agni, giver of light and fire of life, product as well as the source of unfailing energy, strength and power, cherished and valuable friend, most enlightened and constant agent of the holiest programmes of love and non-violent development, and imperishable carrier and messenger of universal communication. (Rg. 7-16-1) 19
46. You pervade in the forests and in the earth upto heaven. The mortals light and raise you holily, and, without sloth or delay, you carry the sacred offerings of the devoted celebrants to the divinities over earth and heaven and shine among them. (Rg. 8-60-15)
1 1 1 0503c upo ṣu jātamāryasya vardhanamagniṃ nakṣantu no giraḥ .. 47
47. There is seen the light of Agni, best knower of the ways of life, where people concentrate their vows of piety and discipline. Let our songs of adoration rise and reach Agni, self-revealed, who opens the paths of progress and urges us on to reach the goal of rectitude for noble people. (Rg. 8-103-1)
48. In the yajna of love and non-violence, Agni, prime light of life, is the first adorable, then the holy fire, the priest, the soma stone and the holy grass are cherished. Therefore with the chants of Rks, I invoke the Maruts, cosmic energies, Brahmanaspati, giver of the Veda and the vedic scholar, and other venerable divinities for protection and promotion of our choice. (Rg. 8-27-1)
49. Pray to Agni of bright flames with songs and praise for protection and progress. O generous scholar, study and serve Agni for wealth, famous among people, Agni who provides home and happiness for the man of brilliance. (Rg. 8-71-14)
50. Listen lord, you have the ear, listen to the constant 21 crackle of the blazing flames of fire within. Come Mitra, friends of humanity, come Aryama, powers of justice, come moving travelers, to the house of yajna, join the sacred cause of love and non-violence and sit on the holy grass around the vedi-fire. (Rg. 1-44-13)
१ १ १ ०५०७a प्र दैवोदासो अग्निर्देव इन्द्रो न मज्मना ।
१ १ १ ०५०७c अनु मातरं पृथिवीं वि वावृते तस्थौ नाकस्य शर्मणि ॥ ५१
1 1 1 0507a pra daivodāso agnirdeva indro na majmanā .
1 1 1 0507c anu mātaraṃ pṛthivīṃ vi vāvṛte tasthau nākasya śarmaṇi .. 51
51. Agni, the sun, lover of holy admirers, sitting as if on top of heaven in glory, turns his rays of light in circuit to the mother earth for her children. (Rg. 8-103-2)
52. O lord refulgent and orrmipotent, whether on earth or in the regions of light or even beyond the expansive light of heaven, be pleased and exalted by this refined and radiating voice of adoration and, O lord presiding spirit of yajna, bless us and our children with perfect fulfilment. (Rg. 8-1-18)
53. Agni, lord and lover of light and knowledge, giver of light and knowledge, when you go to the waters, vibrant mother sources of light and energy, that going away is not to be endured, nor to be forgotten or neglected, because while you are away, you are still near at hand with your light. Hence I have the best that is worthy of love and value from you. (Rg. 3-9-2)
54. Agni, lord of universal light and power, I, Manu, man of thought and intelligence, enlightened in truth and divine Law, consecrated in the joy of piety, hold on to you in the heart. Shine, eternal light, in the heart of Kanva, man of knowledge, for the sake of humanity. The devotees bow to you in obedience and obeisance. (Rg. 1-36-19)
55. Agni, self-refulgent lord giver of wealth, honour and excellence, loves to have your fire of yajnic action sprinkled with overflowing ladle of ghrta and the highest refined action. Serve him closely, feed the fire to the full, let the flames rise, and the generous lord refulgent would lead you to the heights of prosperity and excellence. (Rg. 7-16-11)
56. May the lord of divine knowledge move forward. May the lady scholar of divine truth and law move forward. May the generous and brilliant men of yajna carry and conduct our yajnas of the achievement of manly heroes for five-fold gifts of wealth and well¬ being. (Rg. 1-40-3)
57. Agni, lord of light and life, brilliant as the sun, stay high with grace in glory for our protection and progress. Rise high as the hero of life's battles of honour and prosperity. It is for the reason of your glory and generosity that we invoke and pray to you alongwith the scholars with holy offers of yajna and celebration. (Rg. 1-36-13)
58. O Giver of light, wealth and power of life, Agni, the mortal who offers to serve you with self-surrender and gives in charity and whom you lead on the path of prosperity and rectitude is blest with progeny celebrated in song for his thousandfold generosity. (Rg. 8-103-4)
59. With songs of praise and words of worship we 25 adore Agni, Lord and light of the universe, whom other devotees too adore in many ways, and we pray to the lord of light and power and instant action, worthy of the love and devotion of many people far and wide who are seekers of divine knowledge and bliss for themselves. (Rg. 1-36-1)
60. Agni, the ruler, rules strength and power, heroes and warriors of the world, rules the greatness and grandeur of good fortune, rules the wealth of nations, rules the families blest with children of noble character, rules the master of cows, land, and knowledge and language, and rules and controls those who destroy the darkness of ignorance and hoarders of wealth. (Rg. 3- 16-1)
61. Agni, fiery and enlightened ruling power of nature and humanity, you are the protective and promotive head of the family and the home land. You are the receiver and giver of every thing in the loving and non-violent business of the nation's governance and administration. You are the purifier, sanctifier and giver of enlightenment universally adored. You organise, accomplish and pervade the yajnic business of life and living together by choice and common will. (Rg. 7-16-5)
62. Agni, lord of brilliance, friends we are, human, mortals all. We choose you as our guide and leader for the sake of protection and victory. You are immortal, imperishable in the flow of existence and the flux of karma, treasure home of good fortune, auspicious flame of inspiration, faster than light and free from sin and violence. (Rg. 3-9-1)
63. Honour and adore Agni with havi, adorn embellish and develop this power of yajna, establish this chief of yajna and presiding spirit of the home in place, and serve this receiver and giver of the gifts of yajna on the vedi with humble submission as the most honoured member of the family.
64. Wondrous is the invigorating and sustaining power of the newly risen youthful Agni which never goes to its parental source for food and energy replenishment. And if you say that the udderless creator has given it birth, even so, going on its great ambassadorial mission, it carries the fragrant message of yajna to the divinities immediately on its birth. (Rg. 10-115-1)
65. This (body, this life time) is one mode of your existence. The one next (mind and karma) is another such. By the third (spiritual and meditative life), O man, join you with life eternal. On merging of the soul, happy and darling of the divinities, be free in the presence of the supreme creator of the world. (Rg. 10-56-1) Another interpretation is that one manifestation of Agni is as fire on the earth, the second is as vayu or electric energy in the middle region, and the third is as light in the solar region.
66. This song of celebration and worship in honour of venerable Jataveda, Agni, omnipresent in the created world and lord omniscient, we sing in praise of his glory with our mind and soul in sincerity and offer it to him as a joyous holiday chariot fit for his majesty. Blessed is our mind in his company, while we sit in the assembly of devotees. Agni, lord of light and knowledge, we pray, may we never come to suffering while we enjoy your company and friendship. (Rg. 1-94-1)
67. The divinities of nature and humanity light the sacred fire:- supreme light of heaven, vital fire of life of the earth, Vaishvanara, leader and energiser of the world, bom of cosmic law and the fire of cosmic yajna. It is the visionary, even the revolutionary, poet, ruler of the world, sacred as a chance visitor, voice of the people, sustainer of life and its order. (Rg. 6-7-1)
68. Agni, lord of beneficence sung and celebrated in hymns of holiness, just as warriors rush to battle for victory, so do joyous holy yajakas and celebrants eager for karmic action and life's victory hasten to you with homage and yajnas performed with these hymns of praise and songs of adoration, and then, just as rain showers pour from the heights of clouds and streams flow down from the top of mountains, so do fmits of piety and gifts of divine grace shower down and flow, from you. (Rg. 6-24-6)
69. All ye people of the land, before the unexpected and inconceivable thunder and lightning, light the fire and, for the protection and advancement of your peaceful, non-violent yajnic social order in the midst of heaven and earth, appoint the golden gloried ruler, a very Rudra, saviour of the good, a terror for the evil, hota, a yajaka and not a grabber or hoarder, but one inviolably dedicated to truth and Dharma. (Rg. 4-3-1)
70. The spirit of life, Agni, which the ruling leader challenging the battle of life kindles with faith, reverence and fragrant oblations, feeding its physical symbol, the yajnic fire, with ghrta, honour and dignity of life, the leading lights of the nation take over, augment it and celebrate it with the best offers of yajna, and then, just as the light of the sun earlier obstructed by nightly darkness rises and shines with the dawns in advance of the day, so does the spirit of the nation earlier suppressed 31 arise on the clarion call of yajna. (Rg. 7-8-1)
71. Agni, mighty abundant power and presence, goes forward with lofty lightning force and banner roaring over heaven and earth. It goes to the very heights and bounds of heaven in all directions and sub-directions and pervades in the middle regions in the depth of vapours and the mighty one grows mightier there at the heart of clouds. (Rg. 10-8-1)
72. O leading lights of yajna, let the people produce fire by the heated friction of arani woods done with the manual motion of hands. Fire is an admirable power seen from afar and shining far and wide, sustaining home life like a guardian but otherwise silent, implicit in nature and non-violent. Further create this domestic energy by your acts of research and intelligence. (Rg. 7-1-1)
१ १ २ ०८०१a अबोध्यग्निः समिधा जनानां प्रति धेनुमिवायतीमुषासम् ।
१ १ २ ०८०१c यह्वा इव प्र वयामुज्जिहानाः प्र भानवः सस्रते नाकमच्छ ॥ ७३
1 1 2 0801a abodhyagniḥ samidhā janānāṃ prati dhenumivāyatīmuṣāsam .
1 1 2 0801c yahvā iva pra vayāmujjihānāḥ pra bhānavaḥ sasrate nākamaccha .. 73
73. Agni is seen and known while rising by the burning samidhas lighted by the yajakas at dawn coming up like a cow early in the morning, and the flames, like branches of a mighty tree, rise brilliantly and touch the sky where there is no pain, no darkness. (Rg. 5-1-1)
74. Earnest men of love, passion and faith, but, being human, limited in intelligence, hold at heart, worship and serve Agni pervading and dominating the world of existence, great, sustainer of the vibrant wise, all knowing and wise, breaker of the strongholds of negativity and darkness, the original seed and source of life, beatific, supremely intelligent, golden flamed and divinely adorable. Men hold at heart, worship and serve this omnipresent Agni being more dynamic than the dynamics of nature, the instant presence that it is. (Rg. 10-46-5)
१ १ २ ०८०३a शुक्रं ते अन्यद्यजतं ते अन्यद्विषुरूपे अहनी द्यौरिवासि ।
१ १ २ ०८०३c विश्वा हि माया अवसि स्वधावन्भद्रा ते पूषन्निह रातिरस्तु ॥ ७५
1 1 2 0803a śukraṃ te anyadyajataṃ te anyadviṣurūpe ahanī dyaurivāsi .
1 1 2 0803c viśvā hi māyā avasi svadhāvanbhadrā te pūṣanniha rātirastu .. 75
75. O Pusha, giver of nourishment for body, mind and soul, you are the light of the world as the sun. Two are the forms of your beauty and glory, both different yet alike like the twin forms of the day:- one is bright and inspiring, the other is soothing sweet adorable as the night. Lord of your own essential might, you animate, inspire, preserve and promote all intelligence, energy and powers of the world community. We pray, may your gifts of generosity be good for all in this world. (Rg. 6-58-1)
76. Agni, lord of heaven and earth, give us, we pray, the abundance of mother earth which overflows with possibilities of action and achievement. Give us liberal gifts of cows and the universal form of speech and knowledge and lasting wealth. Make it possible for the performer of yajna. Bless us with brave and heroic children and grand children. Bless us with the favour of your kindness and benevolence under your benign eye. (Rg. 3-6-11)
77. High priest of the cosmic yajna of creation, universally self-manifested, great and glorious, pervasive in space and things even beyond the senses, abiding in the heart and soul of humanity, Agni rolls at the heart of the dynamics of existence. O man, the omnipresent light of the universe which holds, controls and sustains everything is celebrated in the Vedas and worshipped at heart. It is Agni, sustainer of the individual body and the cosmic form, ruler and controller of everything, that bears and brings you all food and energies and blesses you with all wealth, honour and excellence of life. (Rg. 10-46-1)
78. Let us speak in honour of the universal Vaishvanara, leading artist and light of the world:- I honour and celebrate the glory of the self-refulgent, generous, virile, beloved hero of the nations like Indra of mighty exploits, the sun, joy of the world. (Rg. 7-6-1)
79. Agni, immanent in everything in existence, it is hidden in the two arani woods (the lower base and the upper chumer), like the embryo neatly nestled in the womb of pregnant mothers. Agni is worthy of love and reverence, and it ought to be generated by people who are alert and awake and possess the right inputs and apparatuses in plenty. (Rg. 3-29-2)
1 1 2 0808c anu daha sahamūrānkayādo mā te hetyā mukṣata daivyāyāḥ .. 80
80. Agni, you destroy the oppressors since time immorial. Never can the evil dominate over you in their battles against the good. Let the flesh eaters alongwith the cruel and wicked be destroyed, and may they never escape the strike of your divine punishment and natural retribution. (Rg. 10-87-19)
1 1 2 0901c pra no rāye panīyase ratsi vājāya panthām .. 81
81. Pra no rdye paniyase ratsi vdjdya panthdm. Agni, irresistible power of motion and advancement for the aspirants, bring us the most brilliant honour and excellence of life. Bless us with abundant wealth, open the path of progress and guide us on the way. (Rg. 5-10-1)
82. If a person is brave and zealous, lights the fire, then offers havi into the vedi with surrender, the mortal would have the lasting gift of divine peace and prosperity.
1 1 2 0903c sūro na hi dyutā tvaṃ kṛpā pāvaka rocase .. 83
83. Shining bright and rising high, your flames and fragrance reach unto the height of heaven. O pure and purifying fire, with light and splendour you shine like the sun. (Rg. 6-2-6)
84. Agni, leading light of life, like an inmate of our earthly home, like a friend for sure you protect, promote and sustain our honour and excellence. O watchful observer of all, our haven and home, you preserve and advance our food and energy, honour and fame, like our body's vitality. (Rg. 6-2-1)
85. Let Agni, beloved of all people, freely roaming around as a visitor, be welcomed and honoured early morning, immortal power into which all the mortals, people of the world, offer homage of fragrant havi. (Rg. 5-18-1)
86. The fastest transport, fastest communication, lightning adoration is for Agni, lord of light and power. Shine high and wide and intense, blazing power, and as all greatness and grandeur flows from you, so do all wealth, all energy and all victories flow from you. (Rg. - - )
87. O people of the world, seekers of light and advancement by every community for every community, for the sake of you all, with sincere thoughts and resounding words, I adore Agni, holy power, your homely friend loved by all for the common good. (Rg. - - )
88. For heat and light, energy and power, and for vision and excellence in life, study, develop and revere that mighty inexhaustible Agni with vast and rich inputs, which, like a friend, people have lighted and instituted as a prime and divine power with high praise and celebrations since the earliest times. (Rg. 5-16-1)
1 1 2 0909c ya sma śrutarvannārkṣe bṛhadanīka idhyate .. 89
89. Let us rise and reach Agni, highest divinity, greatest destroyer of evil and darkness and friend of humanity, which shines with mighty blaze in the universal sun in the midst of the stars. (Rg. 8-74-4)
90. Manifested in existence by supreme law of Dharma, coexistent with its highest concomitant natural powers, Agni, father protector of the soul and pranic energy, omniscient visionary and law giver, emerges in human consciousness from Shraddha, inviolable faith, which is the genitor of divine consciousness.
91. We invoke adore brilliant Soma, Varuna, exhilarating spirit of peace and justice for protection and progress, Agni, spirit of light and warmth of life, with holy words and songs of devotion. We invoke and adore the Adityas, brilliant powers of enlightenment, Vishnu, lord omniscient and omnipresent awareness, Surya, self-refulgent divine source of light, Brahma, Divine and the sage of divinity, and Brhaspati, Lord Infinite and the scholar visionary of divinity. (Rg. 10- 141-3)
92. Just as winners of the earth march forward by paths of freedom so do these adventurers of the spirit rise from here by stages to the heights of heaven and 41 reach the realm of freedom and divine bliss in Moksha.
93. Agni, divinity self-refulgent and omnificent, we kindle the yajna fire together for the gift of great wealth, power and excellence. O generous lord of showers, pray inspire, energise and fertilise heaven and earth with abundance of food and energy so that we may continue the yajnic process of creation and production.
१ १ २ १००४a दधन्वे वा यदीमनु वोचद्ब्रह्मेति वेरु तत् ।
१ १ २ १००४c परि विश्वानि काव्या नेमिश्चक्रमिवाभुवत् ॥ ९४
1 1 2 1004a dadhanve vā yadīmanu vocadbrahmeti veru tat .
1 1 2 1004c pari viśvāni kāvyā nemiścakramivābhuvat .. 94
94. He holds and controls the waters of life, and He reveals the universal knowledge of existence, the Veda. And He knows that world of existence and comprehends the cosmic system and its working. Thus He holds and controls its working just as the centre-hold of the wheel and the rim hold the structure and control the movement of the wheel. (Rg. 2-5-3)
95. Agni, universal spirit of light and fire, creator, protector and destroyer, refulgent ruler of nature, life and society, with your love and passion for life and goodness and with your wrath against evil, sabotage and negativity, seize, cripple and all round destroy the strength, vigour, valour and resistance of the negative and destructive forces of evil and wickedness, lurking, working and persisting in nature, life and society. Save the good and destroy the demons. (Rg. 10-87-25)
96. Agni, lord of light and knowledge, sagely scholar of wisdom and piety, bring together into this yajna of love and non-violence the people, children of reflective humanity, who sprinkle the vedi with holy water and offer ghee into the fire. Bring together the celibate scholars of twenty four, thirty six and forty eight years discipline and perform yajna in honour of the Vasus, eight abodes of life in nature, Rudras, eleven vitalities of life, and Adityas, twelve phases of the yearly round of the sun. (Rg. 1-45-1)
97. Faithful and dedicated, giving in homage, I sing profusely in honour and celebration of you, and come in to you for shelter and protection, Agni, lord of light as the sun, great and glorious. (Rg. 1-150-1)
98. O wise saints and scholars, just as you offer fragrant oblations to Agni, lord ordainer of the world who wields the wide spaces and bears the lights of brilliant stars inspired with the spirit of divinity, so offer the gift of the supreme eternal voice of Divinity to the yajamana performer who bears in faith the lights of inspired sages. (Rg. 3-10-5)
99. Agni, lord of the knowledge of existence, creator and ruler of food, energy and wealths of life and lord of cows and sunbeams, child of omnipotence, bring us the brilliance of knowledge and great splendour of life's victories. (Rg. 1-79-4)
100. Agni, in the yajna, creative programme of love and non-violence, you are the most adorable. Bring the devas, holy divinities, for the yajamana who loves to be with the divinities. You are the giver and performer, happy giver of happiness, over-shining and over¬ winning the stingy and selfish uncreators. (Rg. 3-10-7)
101. Seven measured motherly orders of existence at the material, pranic and psychic level join, reveal and celebrate Soma manifesting in beauty and glory, this constant unmoved mover who, being omnipresent and pervasive, knows of the wealth and sublimity of the universe. (Rg. 9-102-4)
102. 45 May that beneficent intelligence of the light of divine Mother Nature come to us day by day with her protective faculties, do us good and ward off errors, obstructions, negative values and misbeliefs. (Rg. 8- 18-7)
१ २ १ ०१०७a ईडिष्वा हि प्रतीव्या३ं यजस्व जातवेदसम् ।
१ २ १ ०१०७c चरिष्णुधूममगृभीतशोचिषम् ॥ १०३
1 2 1 0107a īḍiṣvā hi pratīvyā3ṃ yajasva jātavedasam .
1 2 1 0107c cariṣṇudhūmamagṛbhītaśociṣam .. 103
103. Study, celebrate and by yajna develop the fire divine, direct, immanent and omnipresent energy, versatile power whose smoke rises freely and whose light of flame no one comprehends, no one can obstruct. (Rg. 8-23-1)
1 2 1 0108a na tasya māyayā ca na ripurīśīta martyaḥ .
1 2 1 0108c yo agnaye dadāśa havyadātaye .. 104
104. Whoever offers homage to Agni with sacred oblations into the holy fire is safe, no mortal enemy even with the worst of his fraudulent power or sorcery can prevail over him or his home. (Rg. 8-23-15)
105. Agni, O divine leader, cast away that crooked thief, that strenuous enemy, far from the path of the aspirant. O protector and promoter of the good and the true, make it easy for him to follow the course simple and straight. (Rg. 6-51-13)
106. Mighty brave Agni, lord of the people, saving spirit of life, hearing my new song of praise and prayer, bum off the destructive wiles of the evil forces with your heat. (Rg. 8-23-14)
107. O celebrants of divinity, sing songs of adoration in honour of adorable Agni, most generous, leader of the paths of truth, great and glorious, lord of pure light of divinity and fire of action. (Rg. 8-103-8)
१ २ १ ०२०२a प्र सो अग्ने तवोतिभिः सुवीराभिस्तरति वाजकर्मभिः ।
१ २ १ ०२०२c यस्य त्वँ सख्यमाविथ ॥ १०८
1 2 1 0202a pra so agne tavotibhiḥ suvīrābhistarati vājakarmabhiḥ .
1 2 1 0202c yasya tvam̐ sakhyamāvitha .. 108
108. Agni, lord of universal love and friendship, he whose love and friendship, devotion and dedication, you accept into your kind care thrives under your protection and promotion and advances in life with noble and heroic progeny, moving from victory to glory. (Rg. 8- 19-30)
109. Praise the self-refulgent lord giver of heavenly bliss whom the divinities of light and enlightenment hold and reflect in all his glory, Agni, the lord adorable, all pervasive yet uninvolved, whom, for success and advancement, noble and learned people perceive, realise and worship as the one worthy of worship. (Rg. 8-19-1)
110. May this Agni, welcome as a venerable visitor, shelter home of the world, universally adored who is the noble giver and generous high priest of cosmic yajna, never feel displeased with us, may the lord give us fulfilment. (Rg. 8-103-12)
111. Lord of beauty and glory, may the yajna fire with offers of oblations be auspicious for us. May our charity be auspicious. May our yajna and all other acts of kindness and love free from violence be auspicious. And may all the appreciation and praise of our acts and behaviour be auspicious and fruitful. (Rg. 8-19-19)
112. We choose to worship you, Agni, most adorable, worthy of worship, self-refulgent lord over the divinities of existence, imperishable and eternal creator of the yajna of this universal order of the world. (Rg. 8-19-3)
113. Agni, lord of light and life, give us that splendour of spirit and intelligence which may challenge and overcome any voracious friend at the door, in the heart and home, and counter the wealth of any evil minded person anywhere in life. (Rg. 8-19-15)
1 2 1 0208c viśvedagniḥ prati rakṣām̐si sedhati .. 114
114. When Agni, presiding spirit of human life, is animated, energised and sharpened by yajna, then, active in the human settlements, it counters and dispels all evil influences and forces of negativity. (Rg. 8-23-13) Aindra Kanda
115. In your soma yajna in the business of the world of the lord's creation, sing together songs of homage in honour of the universally adored, ever true and eternal almighty Indra, songs which may be as pleasing to the mighty lord as to the seeker and the celebrant. (Rg. 6- 45-22)
116. O lord of a hundred great actions, Indra, ruler of the world, the most generous, brilliant and ecstatic will and pleasure that is yours, by that, pray, inspire us and let us share the joy of divine achievement. (Rg. 8-92-16)
117. O mind and senses attended with both knowledge and action of divine character, rise high and reach close to the reservoir of divine grace and win the showers of bliss. (Rg. 8-72-12)
1 2 1 0304a aramaśvāya gāyata śrutakakṣāraṃ gave .
1 2 1 0304c aramindrasya dhāmne .. 118
118. The sage, having drunk of the soma of divine love, sings in praise of the dynamics of motion and attainment and the music overflows, he sings of the dynamics of creative production and power of communication such as waves of energy, earth and cows, and he sings profusely of the lord's refulgent forms of wealth, beauty and excellence. (Rg.8-92-25)
119. That Indra, dynamic and enlightened mind and intelligence, we cultivate and strengthen for the elimination of the great waste, deep ignorance and suffering prevailing in the world. May that light and mind be exuberant and generous for us with showers of enlightenment. (Rg. 8-93-7)
120. Ruling power, Indra, you have risen high by virtue of your strength, patient courage, and grandeur of personality. Generous as showers of blissful rain, you are mighty, excellent and refulgent as the sun. (Rg. 10- 153-2)
121. Yajna, joint creative endeavour which protects and replenishes the earth and environment, pleases and elevates Indra, the ruler, and creates a place of bliss in the light of heaven for the doer. (Rg. 8-14-5)
122. 53 Indra, lord of universal knowledge, power and prosperity, if I were, like you, the sole master of wealth, wisdom and power in my field, then pray may my dependent and celebrant also be blest with wealth and wisdom of the world. (Let all of us together be blest with abundance of wealth and wisdom under the social dispensation of our system of government and administration.) (Rg.8-14-1)
123. O makers of soma, to Indra, offer the drink of soma, brave, ecstatic and heroic, and let each draught be more and more delicious and adorable. (Rg 8-2-25)
124. O lord of the world's treasure of wealth, honour and excellence, here is this exhilarating soma nectar of love and devotion distilled from the heart and soul. Pray drink of it to your heart's content. We offer it to you, lord beyond fear. (Rg. 8-2-1)
125. O Surya, self-refulgent light of the world, you rise and move in the service of Indra, lord of the wealth of revelation, generous and virile, lover of humanity and dispeller of the darkness and negativities of the mind, soul and the universe. (Rg. 8-93-1) (Indra is interpreted in this Sukta as the omnipotent, self-refulgent lord and light of the universe, as the sublime soul, and as the enlightened mind according to the context of meaning reflected by the intra-structure of the mantra.)
126. O sun, dispeller of darkness, whatever the aim and purpose for which you rise today, let that be, O Indra, lord ruler of the world, under your command and control. (Rg. 8-93-4)
1 2 1 0403a ya ānayatparāvataḥ sunītī turvaśaṃ yadum .
1 2 1 0403c indraḥ sa no yuvā sakhā .. 127
127. May Indra, that eternal lord omnipotent, that youthful ruler, and that forceful leader, be our friend and companion so that he may lead the man of instant decision and action and the hardworking people on way to wisdom and right living even from far off distance. (Rg. 6-45-1)
128. Indra, powerful friend and ally in spirit and conduct, let no force, howsoever strong it may be, from any direction come at night and overtake us by violence. With you as a friend and inspirer, let us counter that attack and win. (Rg. 8-92-31)
129. Indra, lord supreme of power and glory, bless us with the wealth of life and well-being that gives us the superiority of action over sufferance, delight and victory, courage and endurance, excellence and generosity, and leads us on way to progress under divine protection. (Rg. 1-8-1)
130. In battles great and small, we invoke Indra, lord omnipotent, we call upon sun and wind, mighty breaker of the clouds, friend in darkness, wielder of the thunderbolt. (Rg. 1-7-5)
131. In the thousand armed dynamic battles of the elements in evolution, Indra, as the sun, drinks the soma of the earth and therein shines the potent majesty of the lord. (Rg. 8-45-26)
१ २ १ ०४०८a वयमिन्द्र त्वायवोऽभि प्र नोनुमो वृषन् ।
१ २ १ ०४०८c विद्धी त्वा३स्य नो वसो ॥ १३२
1 2 1 0408a vayamindra tvāyavo'bhi pra nonumo vṛṣan .
1 2 1 0408c viddhī tvā3sya no vaso .. 132
132. Indra, generous and valorous lord ruler, giver of 57 settlement, peace and progress, we are your admirers, and we stand for you. O lord, know this of us, for us and for the nation. (Rg.7-31-4)
133. Blessed are they for sure who kindle the fire of yajna, Agni, and spread the seats of grass open for all in faith and love and whose friend is Indra, the mighty youthful soul who brooks no nonsense and delay. (8-45-1)
१ २ १ ०४१०a भिन्धि विश्वा अप द्विषः परि बाधो जही मृधः ।
१ २ १ ०४१०c वसु स्पार्हं तदा भर ॥ १३४
1 2 1 0410a bhindhi viśvā apa dviṣaḥ pari bādho jahī mṛdhaḥ .
1 2 1 0410c vasu spārhaṃ tadā bhara .. 134
134. Break off all the jealous adversaries, remove all obstacles, eliminate the enemies and violence and fill the world with cherished wealth, honour and prosperity. (Rg. 8-45-40)
135. Whatever I hear here wherever I am, whatever the stimulation of the nerves and motions of the muscles in the hands, whatever people speak, whatever varied and wonderful they straighten, realise or obtain in the business of life, all that is by the motion of these winds. (Research into the energy, power and uses of the winds.) (Rg. 1-37-3)
१ २ १ ०५०२a इम उ त्वा वि चक्षते सखाय इन्द्र सोमिनः ।
१ २ १ ०५०२c पुष्टावन्तो यथा पशुम् ॥ १३६
1 2 1 0502a ima u tvā vi cakṣate sakhāya indra sominaḥ .
1 2 1 0502c puṣṭāvanto yathā paśum .. 136
136. Indra, these friends, celebrants of soma and holiness, holding offerings of precious homage, look and wait for you as the seeker waits for the sight of his wealth. (Rg. 8-45-16)
137. The people, in fact the entire humanity, bow in homage and surrender to this lord of passion, power and splendour just as rivers flow on down and join into the sea. (Rg. 8-6-4)
138. We choose for ourselves the grand patronage and protection of the generous brilliancies of nature and humanity for our safety, security and advancement. (Rg. 8-83-1)
139. Brahmanaspati, brilliant lord of Vedic knowledge, zealous for learning I am, bom of learned parents, kindly take me up as a disciple, train me as an expert of soma- yajna, a scholar of language and communication with a vision of the Word and meaning, and as an artist and craftsman of eminence. (Rg. 1-18-1)
१ २ १ ०५०६a बोधन्मना इदस्तु नो वृत्रहा भूर्यासुतिः ।
१ २ १ ०५०६c शृणोतु शक्र आशिषम् ॥ १४०
1 2 1 0506a bodhanmanā idastu no vṛtrahā bhūryāsutiḥ .
1 2 1 0506c śṛṇotu śakra āśiṣam .. 140
140. May Indra, lord of universal intelligence, destroyer of darkness, commander of universal success and joy, we pray, know our mind and listen to us for our heart's desire for success. (Rg. 8-93-18)
१ २ १ ०५०७a अद्य नो देव सवितः प्रजावत्सावीः सौभगम् ।
१ २ १ ०५०७c परा दुःष्वप्न्यँ सुव ॥ १४१
1 2 1 0507a adya no deva savitaḥ prajāvatsāvīḥ saubhagam .
1 2 1 0507c parā duḥṣvapnyam̐ suva .. 141
141. O generous lord Savita, create for us here and now honour and good fortune full of noble people and progeny. Drive away bad dreams and ward off dreamy ambitions. (Rg. 5-82-4)
142. Where does the generous lord of showers, ever youthful and eternal, of broad shoulders unbent, reside? Which sage and scholar can ever comprehend and serve him in full knowledge and competence? (Rg. 8-64-7)
1 2 1 0509a upahvare girīṇām̐ saṅgame ca nadīnām .
1 2 1 0509c dhiyā vipro ajāyata .. 143
143. In seclusion over mountain slopes and in the caves and on the confluence of rivers, the vibrant presence of the lord within reveals itself by illumination 61 in the self. (Rg. 8-6-28)
144. With songs of celebration glorify Indra, refulgent ruler of humanity, worthy of adoration, leader, destroyer of evil people, the greatest and most munificent. (Rg. 8-16-1)
145. Let Indra, the ruler, value, protect and promote the soma homage mixed and strengthened with the delicacies of life and offered by the generous and enlightened people. (The mantra points to the circulation of wealth and economy of the nation managed by the tax payers and the ruling powers of the government.) (Rg. 8-92-4)
१ २ २ ०६०२a इमा उ त्वा पुरुवसोऽभि प्र नोनवुर्गिरः ।
१ २ २ ०६०२c गावो वत्सं न धेनवः ॥ १४६
1 2 2 0602a imā u tvā puruvaso'bhi pra nonavurgiraḥ .
1 2 2 0602c gāvo vatsaṃ na dhenavaḥ .. 146
146. Indra, lord ruler of the world and guardian of the people, just as mother cows look toward and low out of affection for the calf, so do these people look up to you with love and reverence, and their voices of adoration exalt you, O lord of a hundred acts of kindness and holiness. (Rg. 6-45-25)
147. Just as here on the surface of the earth and in its environment, we know, there is the beautiful light of the sun penetrating and reaching everywhere, similarly, let all know, it is there on the surface of the moon. (Just as the sun holds and illuminates the earth and the moon, so should the ruler with his light of justice and power hold and brighten every home in the land.) (Rg. 1-84-15)
148. When most generous Indra moves and brings about heavy showers of rain, then Pusha too is the corporate power of natural energy. (Thus making and 63 breaking, consumption and creation are simultaneous processes of natural metabolism in life.) (Rg. 6-57-4)
149. The cow, the earth, nature herself, mother of magnanimous Maruts, mighty men, is committed to provide sustenance and honourable existence for them and, joined with them in piety, bearing lovely gifts for them, provides the food of life and love as a mother suckles her children. (Rg. 8-94-1)
150. O lord and protector of the joys of life, come to us to taste the soma of life prepared by us with our mind, imagination and senses in your honour, come to us for the soma distilled by our heart and mind for you. (Rg. 8-93-31)
151. Cherished and lovely offers of havi offered into the fire in the yajna of life exalt Indra, and with light and lustre lead the yajamana to the sanctifying bath on the completion of the yajna. (Rg. 8-93-23)
152. I have received from my father super intelligence of the universal mind and law, I have realise it too in the soul, and I feel reborn like the refulgent sun. (Rg. 8-6-10)
१ २ २ ०६०९a रेवतीर्नः सधमाद इन्द्रे सन्तु तुविवाजाः ।
१ २ २ ०६०९c क्षुमन्तो याभिर्मदेम ॥ १५३
1 2 2 0609a revatīrnaḥ sadhamāda indre santu tuvivājāḥ .
1 2 2 0609c kṣumanto yābhirmadema .. 153
153. May our people, wives and children be rich in wealth, knowledge and grace of culture, so that we, abundant and prosperous, may rejoice with them and live with them in happy homes in a state of honour and glory. (Rg. 1-30-13)
१ २ २ ०६१०a सोमः पूषा च चेततुर्विश्वासाँ सुक्षितीनाम् ।
१ २ २ ०६१०c देवत्रा रथ्योर्हिता ॥ १५४
1 2 2 0610a somaḥ pūṣā ca cetaturviśvāsām̐ sukṣitīnām .
1 2 2 0610c devatrā rathyorhitā .. 154
154. May Soma and Pusha, divine spirit of peace and creativity, growth and sustenance, both adorable, gracious and all pervasive, inspire and enlighten all people of the world.
155. ^insb^ Sing in praise and appreciation of Indra, the ruler, protector of your food, sustenance and maintenance, all tolerant, all defender and all challenger, hero of a hundred noble actions and the best, most generous and most brilliant of the people. (Rg. 8-92-1)
1 2 2 0702a pra va indrāya mādanam̐ haryaśvāya gāyata .
1 2 2 0702c sakhāyaḥ somapāvne .. 156
156. O friends, sing exciting songs of celebration in honour of Indra, your leader, commander of dynamic forces who loves the nation's honour and excellence and thirsts to celebrate the grandeur of it. (Rg. 7-31-1)
157. Indra, we too have the same aims and objectives as you. We are your friends and admirers. We know and wish to achieve, and with all words of praise and appreciation, we adore you as others, wise devotees, do. (Rg. 8-2-16)
१ २ २ ०७०४a इन्द्राय मद्वने सुतं परि ष्टोभन्तु नो गिरः ।
१ २ २ ०७०४c अर्कमर्चन्तु कारवः ॥ १५८
1 2 2 0704a indrāya madvane sutaṃ pari ṣṭobhantu no giraḥ .
1 2 2 0704c arkamarcantu kāravaḥ .. 158
158. Let all our voices of admiration flow and intensify the soma for the joy of Indra, and let the poets sing songs of adoration for him and celebrate his achievements. (Rg. 8-92-19)
159. Indra, this soma pure and sanctified on the holy 67 grass of yajna vedi, is dedicated to you. Come fast, you would love it, drink and enjoy, and protect and promote it for the good of all. (Rg. 8-17-11)
160. Just as the generous mother cow is milked for the person in need of nourishment, so every day for the sake of light and knowledge we invoke and worship Indra, lord omnipotent of light and life, maker of beautiful forms of existence and giver of protection and progress. (Rg. 1-4-1)
161. Lord of generous and creative power, when the yajna is on and soma is distilled, I prepare the cup and offer you the drink. Pray accept, drink to your heart's content and enjoy the ecstasy of bliss divine. (Rg. 8- 45-22)
१ २ २ ०७०८a य इन्द्र चमसेष्वा सोमश्चमूषु ते सुतः ।
१ २ २ ०७०८c पिबेदस्य त्वमीशिषे ॥ १६२
1 2 2 0708a ya indra camaseṣvā somaścamūṣu te sutaḥ .
1 2 2 0708c pibedasya tvamīśiṣe .. 162
162. Indra, of the soma which is distilled and poured in the cups and ladles of spiritual yajna for you, drink to your heart's desire since you yourself rule over the ecstasy of the nectar. (Rg. 8-82-7)
163. Friends together and friends of Indra ever stronger and mightier, in every act of production and progress and in every battle for protection and preservation, we call upon Indra for defence and victory for well-being. (Rg. 1-30-7)
1 2 2 0710a ā tvetā ni ṣīdatendramabhi pra gāyata .
1 2 2 0710c sakhāyaḥ stomavāhasaḥ .. 164
164. Friends and celebrants of song divine, come, sit together and join to meditate (on life, divinity, humanity, science and spirituality, and freedom), and sing in thankful praise of Indra, lord of life and energy. (Rg. 1- 5-1) 69
165. O lord and ruler of wealth, power and potential, drink the exciting soma of this generous yajamana, elaborately distilled with vigour and splendour and offered with the voice of homage and reverence. (Rg. 3-51-10)
166. Indra is great, supreme and transcendent, self- refulgent like the sun, extensive like space and more. May all the power and grandeur be for the lord of justice and the thunderbolt. May all be dedicated to Him. (Rg. 1-8-5)
१ २ २ ०८०३a आ तू न इन्द्र क्षुमन्तं चित्रं ग्राभँ सं गृभाय ।
१ २ २ ०८०३c महाहस्ती दक्षिणेन ॥ १६७
1 2 2 0803a ā tū na indra kṣumantaṃ citraṃ grābham̐ saṃ gṛbhāya .
1 2 2 0803c mahāhastī dakṣiṇena .. 167
167. Lord of mighty arms, Indra, gather by your expert right hand abundant riches for us which may be full of nourishment, energy, wonderful beauty and grace worth having as a prize possession. (Rg. 8-81-1)
१ २ २ ०८०४a अभि प्र गोपतिं गिरेन्द्रमर्च यथा विदे ।
१ २ २ ०८०४c सूनुँ सत्यस्य सत्पतिम् ॥ १६८
1 2 2 0804a abhi pra gopatiṃ girendramarca yathā vide .
1 2 2 0804c sūnum̐ satyasya satpatim .. 168
168. To the best of your knowledge and culture and with the best of your language, worship and adore Indra, protector of stars and planets, lands and cows, language and culture, creator of the dynamics of existence and protector of its constancy. (Rg. 8-69-4)
169. When would the Lord, sublime and wondrous, ever greater, ever friendly, shine in our consciousness and bless us? With what gifts of protection and promotion? What highest favour of our choice? What order of grace? (Rg. 4-31-1)
170. A cydvayasyutaye. O people of the land, that generous and brilliant victor (Sudaksha) in all sessions of the enlightened citizens and celebrated in their universal voices, you elevate to the office of ruler for your defence, protection and progress. (Rg. 8-92-7)
171. May I realise, I pray, and attain to the direct presence of the Lord of the Universe, wondrous darling love of the soul, with gifts of the divine and discriminative vision of meditative intelligence. (Rg. 1-18-6)
१ २ २ ०८०८a ये ते पन्था अधो दिवो येभिर्व्यश्वमैरयः ।
१ २ २ ०८०८c उत श्रोषन्तु नो भुवः ॥ १७२
1 2 2 0808a ye te panthā adho divo yebhirvyaśvamairayaḥ .
1 2 2 0808c uta śroṣantu no bhuvaḥ .. 172
172. Indra let all the pathways below the regions of light by which you ignite, initiate and radiate currents of energy in the firmament be known to us, and let the people all regions of the world listen to our voice.
1 2 2 0809a bhadrambhadraṃ na ā bhareṣamūrjam̐ śatakrato .
1 2 2 0809c yadindra mṛḍayāsi naḥ .. 173
173. Indra, lord of infinite actions of grace, when you are kind to us and bless us with joy and well being, you give us food, energy, knowledge and enlightenment so that we may rise towards perfection as good human beings. (Rg. 8-93-28)
174. O Maruts, mighty men of honour and action, this soma of glorious life is ready, created by divinity. Lovers of life and adventure, Ashwins, live it and enjoy, those who are self-refulgent, free and self-governed, and who are ever on the move, creating, acquiring, giving, like energies of nature in the cosmic circuit. (Rg. 8-94-4)
175. Active, expressive and eloquent people, conscious of their rights and duties, serve and abide by the ruling power of the system, Indra, as it arises and advances, and while they do so they enjoy good health, honour and prosperity of life for themselves and their progeny. (Rg. 10-153-1)
1 2 2 0902a na ki devā inīmasi na kyā yopayāmasi .
1 2 2 0902c mantraśrutyaṃ carāmasi .. 176
176. O Devas, divinities of nature and nobilities of humanity, we never transgress the law, never frustrate any plan, never violate the order, never act surreptitiously. (We are an open minded people), we follow the law, and act according to the divine mantra, tradition and mantric declaration of the principles and policies of the order. In matters of the social order we love and cooperate with all parties of our view as well as with others whether they are rivals or people on the periphery. (Rg. 10-134-7)
177. Stuhi devarh savitdram. O singer of Brhat Samans, scholar of Atharva, passionate seeker celebrant of divinity, Brahma, highpriest, when the night is come, sing of Savita, adore the light of life.
178. This glorious dawn, darling of the sun, shines forth from heaven and proclaims the day. Ashvins, harbingers of this glory, I admire you immensely - infinitely. (Rg. 1-46-1)
179. Indra, lord of light and space, unchallenged and unchallengeable, wields the thunderbolt and, with weapons of winds, light and thunder, breaks the clouds of ninety-nine orders of water and electricity for the sake of humanity and the earth. (Rg. 1-84-13)
180. Indra, lord of light and life, come with all the soma-celebrations of food, energy and joy, great as you are with majesty, power and splendour omnipresent, and give us the ecstasy of living with enlightenment. (Rg. 1-9-1)
१ २ २ ०९०७a आ तू न इन्द्र वृत्रहन्नस्माकमर्धमा गहि ।
१ २ २ ०९०७c महान्महीभिरूतिभिः ॥ १८१
1 2 2 0907a ā tū na indra vṛtrahannasmākamardhamā gahi .
1 2 2 0907c mahānmahībhirūtibhiḥ .. 181
181. Indra, lord and ruler of the world, mighty destroyer of darkness and evil, come with all great powers and protections, join and guide our progress. (Rg. 4-32-1)
182. Indra, lord almighty, pervades and envelops both heaven and earth in the cover of light, the light that shines is only the lord's divine splendour that blazes with glory. (Rg. 8-6-5)
183. Indra, light and power of existence, this creation is yours for sure. Just as a pigeon flies into the nest to meet its mate so do you pervade and impregnate nature to create the world of forms, and listen to our words of praise and prayer. (Rg. 1-30-4)
184. May the wind of life energy blow for us as harbinger of sanatives, good health and peace for our heart and help us to live a full life beyond all suffering and ailment. (Rg. 10-186-1)
185. The man whom Prachetas, men of knowledge and wisdom, Varuna, distinguished and meritorious man, Mitra, friend of all, Aryama, man of justice, all these protect and advance (is really strong). Can he ever be hurt, bullied or suppressed? No! (Rg. 1-41-1)
186. Lord greatest of the great, Indra, come now as ever before and bring us wealth of lands and cows and discipline of the mind and senses, wealth of horses, progress and meaningful attainments, and scientific transports and spiritual adventures of the soul in meditation and yajnic sessions. (Rg. 8-46-10)
187. Indra, these spotted cows of yours, various earths, starry skies which yield and shower honey sweets of milk and life giving soma are augmenters of the divine yajna of universal evolution. (Rg. 8-6-19)
१ २ २ १००४a अया धिया च गव्यया पुरुणामन्पुरुष्टुत ।
१ २ २ १००४c यत्सोमेसोम आभुवः ॥ १८८
1 2 2 1004a ayā dhiyā ca gavyayā puruṇāmanpuruṣṭuta .
1 2 2 1004c yatsomesoma ābhuvaḥ .. 188
188. Indra, O higher mind, O soul, O awareness of divinity, who are adored by many, celebrated by many many names in many ways, arise in every person in every soma yajna by with virtue of this intelligence, this knowledge and this awareness which nature has given to every person. (Rg. 8-93-17)
190. Who in this bounden humanity can regale and surfeit this Indra with the soma of surrender and adoration? None. May the lord of boundless abundance bring us wealth, honour and excellence of life.
१ २ २ १००७a आ याहि सुषुमा हि त इन्द्र सोमं पिबा इमम् ।
१ २ २ १००७c एदं बर्हिः सदो मम ॥ १९१
1 2 2 1007a ā yāhi suṣumā hi ta indra somaṃ pibā imam .
1 2 2 1007c edaṃ barhiḥ sado mama .. 191
191. Indra, lord omnipotent and omnipresent, we hold the yajna and distil the soma of life in your service. Come, grace this holy seat of my yajna dedicated to you, watch my performance, enjoy the soma, and protect and promote the yajna for the beauty and joy of life. (Rg. 8-17-1)
192. May the great, refulgent and inviolable protection and promotion of the three, Mitra, Varuna and Aryaman bless the life of nature and humanity. (Mitra, Varuna and Aryaman are explained as prana, apana and heart energy, and as the sun of the summer, winter and spring seasons round the year.) (Rg. 10-185-1)
193. Indra, shelter home of the world, leader of humanity, presiding over mutually sustained stars and planets in motion, we are in bond with you and so shall we remain. (Rg. 8-46-1)
194. Indra, lord almighty, commander, controller and inspirer of clouds, mountains and great men of generosity, may our hymns of adoration win your pleasure. Pray create and provide means and methods of sustenance and progress in life, and cast off jealousies and enmities against divinity, knowledge and prayer, our bond between human and divine. (Rg. 8-64-1)
195. Indra, lord of honour, excellence and majesty, honoured by songs of celebration, served and pleased with streams of sweet soma in homage, pray protect and promote our soma-yajna of life and endeavour. By you alone is acknowledged the honour, joy and value of life and karma. (Rg. 3-40-6)
197. All the flows of soma, joys, beauties and graces of life concentrate in you, and thence they flow forth too, Indra, lord supreme, just as all rivers flow and join in the ocean and flow forth from there. O lord no one can comprehend and excel you. (Rg. 8-92-22)
198. The singers of Vedic hymns worship Indra, infinite lord of the expansive universe, Indra, the sun, lord of light, Indra, vayu, maruts, currents of energy, and Indra, the universal divine voice, with prayers, mantras, actions and scientific research. (Rg. 1-7-1)
199. For food, energy and knowledge, may Indra, lord of creativity, imagination and power, give us wealth, honour and excellence of broad, versatile and expert nature. May the lord of speed and victory grant us sustenance, energy and advanced success in our pursuit of progress. (Rg. 8-93-34)
200. Indra, light of life, dear as breath of vitality, mighty great, blazing as the sun which is stable in its orbit and enlightens and watches us all as it moves, may, we pray, remove ah fear and give us freedom. (Rg. 2-41-10)
201. These words and voices of adoration, O spirit 83 adorable, reach you, in every yajna, in every cycle of creation, like cows rushing to the calf with love. (Rg. 6-45-28)
202. We always invoke and call upon Indra, lord commander of power, honour and excellence, and Pusha, giver of nourishment energy and intelligence, for the sake of friendship and all round joy and well being and for the achievement of success and victory in the battles of life. (Rg. 6-57-1)
१ ३ १ ०११०a न कि इन्द्र त्वदुत्तरं न ज्यायो अस्ति वृत्रहन् ।
१ ३ १ ०११०c न क्येवं यथा त्वम् ॥ २०३
1 3 1 0110a na ki indra tvaduttaraṃ na jyāyo asti vṛtrahan .
1 3 1 0110c na kyevaṃ yathā tvam .. 203
203. Indra, lord ruler of the world, destroyer of evil and breaker of the cloud like the sun, there is none higher than you, none beyond, none greater, none even equal to you as you are. (Rg. 4-30-1)
१ ३ १ ०२०२a असृग्रमिन्द्र ते गिरः प्रति त्वामुदहासत ।
१ ३ १ ०२०२c सजोषा वृषभं पतिम् ॥ २०५
1 3 1 0202a asṛgramindra te giraḥ prati tvāmudahāsata .
1 3 1 0202c sajoṣā vṛṣabhaṃ patim .. 205
205. Indra, lord of light and splendour, the songs of divinity reveal and manifest you in your glory, protector of the universe and generous rain-giver of favours and kindness. And I too, in response, celebrate your magni¬ ficence and magnanimity without satiety. (Rg. 1-9-4)
206. True it is that that man is morally right, well guided and secure whom the Maruts, vibrant powers of defence and protection, Aryama, power of right conduct and justice, and Mitra, power of love and enlightenment, all free from hate and jealousy, lead and protect on the right path. (Rg. 8-46-4) 85
207. Whatever wanted wealth hidden in solid mountains, concealed in secret and trust worthy sources or covered in caverns and deep in the clouds, bring that out in the open for the society. (Rg. 8-45-41)
१ ३ १ ०२०५a श्रुतं वो वृत्रहन्तमं प्र शर्धं चर्षणीनाम् ।
१ ३ १ ०२०५c आशिषे राधसे महे ॥ २०८
1 3 1 0205a śrutaṃ vo vṛtrahantamaṃ pra śardhaṃ carṣaṇīnām .
1 3 1 0205c āśiṣe rādhase mahe .. 208
208. O lord of light, refulgent and glorious stars and planets such as sun, earth and moon bear your power and potential and they bear the jewels of life for the generous yajamana. O celebrants, celebrate Indra and pray for the devotees that the lord may bless. (Rg. 8-93-26)
209. Indra, lord of boundless power and holy action, under your kind care and protection, let us reach close enough to your adorable presence and your divine glory in song and deep meditation.
210. Indra, lord of wealth, honour and excellence, accept and enjoy in the morning our gift of homage and yajna mixed with roasted rice and curds and sanctified and offered with the chant of holy words. (Rg. 3-52-1)
211. When you fight out the adversaries of life and humanity, you crush the head of the demon of drought and famine with the sea mist and the cloud. (Rg. 8-14-13)
१ ३ १ ०२०९a इमे त इन्द्र सोमाः सुतासो ये च सोत्वाः ।
१ ३ १ ०२०९c तेषां मत्स्व प्रभूवसो ॥ २१२
1 3 1 0209a ime ta indra somāḥ sutāso ye ca sotvāḥ .
1 3 1 0209c teṣāṃ matsva prabhūvaso .. 212
212. O lord of exuberance, Indra, these somas of purest homage now ripe and ready and those that will be extracted and matured are all for you. Eternal lord of infinite wealth and excellence, accept these, be gracious, and bless us.
213. O lord of light, Indra, the soma delicacies distilled and seasoned are ready for you. The holy grass seats are spread on the vedi. Pray come in, be gracious, and bring wealth, honour and excellence of life for the celebrants with peace and joy. (Rg. 8-93-25)
214. Just as strong winds carry the cloud for rain on the earth, just as men dig the well for irrigating the field, so you serve Indra, most generous and powerful hero of a hundred acts of creation and growth, with each drop of your powers and energies. (Rg. 1-30-1)
216. When the mighty soul, destroyer of evil, bom to self consciousness, takes to the bow and arrow, blazing, fearsome, breaker of foes, he asks the mother, spirit of higher vision and discrimination:- Who are the enemies renowned to be terrible and irresistible? (Rg. 8-45-4)
217. We invoke the lord divine and master ruler who is highly adorable, of long and supple arms of generosity, and always does good for the protection and promotion of all. (Rg. 8-32-10)
218. May God, Lord Omniscient, Varuna, lord of justice and worthy of our intelligent choice, Mitra, lord of universal friendship, and the man of knowledge, wisdom and divine vision bless us with a natural simple and honest way of living. May Aryama, lord of justice and dispensation, bless us with a straight way of living without pretence. May He, lord of love who loves us and whom we love bless us with the company of noble, generous and brilliant people in humanity, and may He grant us the benefit of such generous powers of nature. (Rg. 1-90-1)
219. The bright red dawn from far off, which yet appears so close, wraps the world in crimson glory and then spreads it over with the light of the sun. (Rg. 8-5-1)
१ ३ १ ०३०७a आ नो मित्रावरुणा घृतैर्गव्यूतिमुक्षतम् ।
१ ३ १ ०३०७c मध्वा रजाँसि सुक्रतू ॥ २२०
1 3 1 0307a ā no mitrāvaruṇā ghṛtairgavyūtimukṣatam .
1 3 1 0307c madhvā rajām̐si sukratū .. 220
220. May Mitra and Varuna, sun and shower, heat and cold, fire and water, and friends of the nation inspired with justice and rectitude, fertilise and energise our lands and environment with waters and yajnic enrichments, protect and promote our cows and other cattle wealth, develop our milk products, and make the earth flow with streams of milk and honey. May all these powers do good to humanity, our lands and our homes. (Rg. 3-62-16)
221. Those children of space, the winds, in their motions, carry and expand the waves of sound and the currents of waters and other energies across the dynamics of space so that they reach their destinations like the mother cows hastening on their legs to their stalls.(Rg. 1-37-10)
222. ^ THf^TF^'ClT^II ^^^11 Idarh visnur vi cakrame tredhd ni dadhe padam. Samudham asya pdmsule. Vishnu created this threefold universe of matter, motion and mind in three steps of evolution through Prakriti, subtle elements and gross elements, shaped the atoms into form and fixed the form in eternal space and time. (Rg. 1-22-17)
223. Indra, lord of life, ignore the man who offers yajnic soma in a mood of anger, frustration and protest. Ignore the man who offers yajna and soma but in a joyless and conflictive mood. Accept this soma of homage distilled and offered in a state of delight, love and faith. (Rg. 8-32-21)
224. Howsoever little, insignificant the word of prayer and adoration offered in honour of omniscient, omnipotent, self-refulgent Indra, that is the exaltation of Indra, elevation of the celebrant too.
1 3 1 0403a ukthaṃ ca na śasyamānaṃ nāgo rayirā ciketa .
1 3 1 0403c na gāyatraṃ gīyamānam .. 225
225. Indra, lord of power and piety, the man dedicated to divinity in faith and opposed to doubt and disloyalty knows the words of praise spoken by a man of doubtful faith as much as he knows the songs of adoration sung by a man of faith (and makes a distinction between the two). (Rg. 8-2-14)
१ ३ १ ०४०४a इन्द्र उक्थेभिर्मन्दिष्ठो वाजानां च वाजपतिः ।
१ ३ १ ०४०४c हरिवान्त्सुतानाँ सखा ॥ २२६
1 3 1 0404a indra ukthebhirmandiṣṭho vājānāṃ ca vājapatiḥ .
1 3 1 0404c harivāntsutānām̐ sakhā .. 226
226. Indra, happiest and most exalted by songs of adoration, lord of all strength, power, victories and the victorious, commander of all world forces, is the friend of joyous soma celebrants of peace and prosperity.
227. Mahdh iva yuvajdnih. Come along with us with all your strength and enthusiasm without hesitation or embarrassment, and go forward like a great hero inspired by a youthful maiden. (Rg. 8-2-19)
228. O Vasu, shelter home of life, when does the spirit inspire, impel and create the joyous song of celebration for Indra? When it controls the various flow of the mind, then the lasting soma is prepared for the ecstatic soul. (Rg. 10-105-1)
229. Indra, pranic energy of air, according to the seasons drink the soma juices of nature from the earthly treasuries created by the Supreme Lord of the universe. The vital relation of life with you is universal and inviolable. (Rg. 1-15-5)
१ ३ १ ०४०८a वयं घा ते अपि स्मसि स्तोतार इन्द्र गिर्वणः ।
१ ३ १ ०४०८c त्वं नो जिन्व सोमपाः ॥ २३०
1 3 1 0408a vayaṃ ghā te api smasi stotāra indra girvaṇaḥ .
1 3 1 0408c tvaṃ no jinva somapāḥ .. 230
230. Indra, lord celebrated in song, your devoted celebrants as we are, O lord protector and promoter of the beauty, honour and excellence of life, pray give us the food and fulfilment of life we love and aspire for. (Rg. 8-32-7)
231. Indra, lustrous lord always victorious in battles, in all the battles of life we face, vest manly strength in our bodies and courage in our hearts.
232. You love and honour the brave, you are brave yourself, you are definite in intention and undisturbed in attitudes. You are now ripe for the perfection of mind to experience the soul's beatitude in, divine presence. (Rg. 8-92-28)
233. O lord almighty, we adore you and wait for your blessings as lowing cows not yet milked wait for the master. Indra, lord of glory, you are ruler of the moving world and you are ruler of the unmoving world and your vision is bliss. (Rg. 7-32-22)
234. Indra, lord of power and advancement, you alone we invoke and call upon for acquisition of food, energy, honour, excellence and progress. All of us, leading people, makers, poets, artists, artisans and architects of the nation, fast advancing in all directions, invoke and exhort you, protector and promoter of universal truth and values in human struggles for light, goodness and generosity, and the wealth of life. (Rg. 6-46-1)
235. To the best of your intention and purpose and for whatever you wish to achieve, pray to Indra, lord of glory, world power and promotion and means of success, who gives a thousandfold wealth, honour and excellence to his celebrants. (Rg. 8-49-1)
236. We invoke and call upon Indra eagerly as cows call for their calves in the stalls, and with songs of adoration over night and day we glorify him, lord glorious, omnipotent power fighting for truth against evil forces, and exhilarated with the bright soma of worship offered by celebrant humanity. (Rg. 8-88-1)
237. Brhad gdyantah sutasome adhvare huve bhararh na kdrinam. In the yajna of love and non-violence where everything is perfect and soma is distilled, I invoke Indra like Abundance itself, giver of wealth, honour and fulfilment. Singing songs of adoration with energy and enthusiasm for your protection and progress, O devotees, celebrate Indra who brings wealth, honour and excellence at the earliest by fastest means. (Rg. 8-66-1)
1 3 1 0506c ā va indraṃ puruhūtaṃ name girā nemiṃ taṣṭeva sudruvam .. 238
238. Only the saviour, a person of dynamic will and action joined in the soul with a controlled and dedicated mind, would share wealth and knowledge with the people and distribute it over the deserving. With words of prayer I bow to Indra, the ruler invoked by you all and draw his attention to you just like the carpenter bending flexible wood round as felly of the wheel. (The lord is flexible too, his heart melts with sympathy for the people.) (Rg. 7-32-20)
239. Indra, resplendent and mighty, karma yogi, great performer, come and have a drink of our delicious festive soma distilled and mixed with milk and cream, share the ecstasy, enlighten us, your own people, for progress and prosperity, and may your thoughts and wisdom protect, promote and guide us in life. (Rg. 8-3-1)
240. Come to give gifts of wealth and honour to the devotee so that the people may be happy and prosperous. O lord of honour and majesty, Indra, bring us showers of the wealth of cows, lands, knowledge and culture for the seekers of light, and horses, advancement and achievement for the seekers of progress. (Rg. 8-61-7)
241. O Maruts, vibrant givers of light and energy. 99 leading lights of humanity, the celebrated sage best settled and giver of settlement mentally and spiritually does not ignore or neglect even the last of you but honours you all. O lovers and benefactors of the nation, come today now itself, join and enjoy the delicious taste of our achievement in your honour in the structure and order of a great society. (Rg. 7-59-3)
242. O friends, do not worship any other but One, be firm, never remiss, worship only Indra, sole lord absolute, omnipotent and infinitely generous, and when you have realised the bliss of the lord's presence, sing songs of divine adoration spontaneously, profusely, again and again. (Rg. 8-1-1)
१ ३ १ ०६०१a न किष्टं कर्मणा नशद्यश्चकार सदावृधम् ।
१ ३ १ ०६०१c इन्द्रं न यज्ञैर्विश्वगूर्तमृभ्वसमधृष्टं धृष्णुमोजसा ॥ २४३
tṛtīya prapāṭhakaḥ . dvitīyo'rdhaḥ
1 3 1 0601a na kiṣṭaṃ karmaṇā naśadyaścakāra sadāvṛdham .
1 3 1 0601c indraṃ na yajñairviśvagūrtamṛbhvasamadhṛṣṭaṃ dhṛṣṇumojasā .. 243
243. No one can equal merely by action, much less hurt even by yajnas, that person who has won the favour and grace of Indra, lord divine who is rising as well as raising his devotees high, who is universally adored, universal genius, redoubtable and invincibly illustrious by his own essential power. (Rg. 8-70-3)
244. Indra is that vibrant immanent lord of unbounded natural health and assertive life energy who, without piercing and without ligatures, provides for the original jointure of the series of separate vertebrae and collar bones and then, later, heals and sets the same back into healthy order if they get dislocated or fractured. (Rg. 8-1-12)
245. May the hundreds and thousands of forces of nature and humanity harnessed to the golden chariot of the universe, radiant with light and dedicated to divinity, invoke and invite you hither into the heart so that we may experience the bliss of divine presence. (Rg. 8-1-24)
246. Indra, lord of honour and excellence, come by the rays of light, beautiful and colourful as the feathers of the peacock. May none, as fowlers ensnare birds, catch you. Outskirt the fowlers as a rainbow and come. (Rg. 3-45-1)
1 3 2 0605c na tvadanyo maghavannasti marḍitendra bravīmi te vacaḥ .. 247
247. Anga, dear friend, Indra, dear and saviour, giver of joy, omnipotent lord, self-refulgent and omniscient, reveal the truth for mortal humanity. Lord of universal wealth, none other than you is the giver of peace and bliss. I speak the very word of yours in covenant. (Rg. 1-84-19)
248. Indra, lord all powerful, ruler of the world, yours is the honour, yours is the creation of wealth and joy. All by yourself, unsubdued, you eliminate irresistible forms of evil and darkness by the power you wield for the people. (Rg. 8-90-5)
249. We invoke Indra for our programmes of natural and environmental development. We invite Indra when the yajna of development is inaugurated. Lovers and admirers dedicated to him, we pray for his grace in our struggles of life, and we solicit his favour and guidance for the achievement of wealth, honour and excellence. (Rg. 8-3-5)
250. O lord of universal wealth, O shelter home of the 103 world, may these words of my divine adoration please you and exalt you. The saints and sages of vision and wisdom and fiery heat and purity of light adore you with songs of celebration. (Rg. 8-3-3)
251. The sweetest of honeyed songs of praise and vibrations of homage rise to you flying like victorious, unviolated and invincible chariots laden with gold heading for higher destinations. (Rg. 8-3-15)
252. Apitve nah prapitve tuyam d gahi kanvesu su sacd piba. Just as a thirsty stag in the desert rushes to a pool full of water so, O friend in family of the wise, come morning, come evening, come fast and drink the soma of love and reverence in joy. (Rg. 8-4-3)
1 3 2 0701c bhagaṃ na hi tvā yaśasaṃ vasuvidamanu śūra carāmasi .. 253
253. Indra, lord of omnipotent action and infinitely various victories, with all powers, protections and inspirations, strengthen and energise us for excellent works without delay. As the very honour, splendour and treasure-home of the universe, O potent and heroic lord, we live in pursuit of your glory to justify our existence and win our destiny. (Rg. 8-61-5)
1 3 2 0702c stotāraminmaghavannasya vardhaya ye ca tve vṛktabarhiṣaḥ .. 254
254. Indra, lord of bliss and omnipotence, the food, energy and vitality which you bear and bring from the sources of pranic energy such as sun, air, cloud and cosmic intelligence is great and admirable. O lord of power and glory, pray advance the devotees who appreciate, develop and celebrate this energy and spread the holy grass of yajna in gratitude to you, offer homage to you and develop your gifts. (Rg. 8-97-1)
255. O lover of truth and eternal laws and values of cosmic truth, sing together, sing in the home and sing on joyous occasions collective, homely and celebrative songs in honour of Mitra, lord of love and universal friendship, Aryaman, lord of the paths of rectitude, and Varuna, lord of judgement and wisdom. Sing hymns of adoration for all the refulgent divinities. (Rg. 8-101-5)
256. Indra, men in general, learned experts of vision and wisdom, illustrious powers of law and order, and fighting warriors of defence and protection all together, raising a united voice of praise, prayer and appreciation, with songs of holiness and acts of piety, invoke and invite you, ancient, nearest and most excellent lord of power and lustre, to inaugurate their yajnic celebration of the soma session of peaceful and exciting programme of development. (Rg. 8-3-7)
257. O Maruts, vibrant brilliant leaders of humanity, worship Indra, lord omnipotent beyond all bounds, and study the divine powers immanent in nature, with hymns of Vedic adoration. He is the destroyer of evil, dispels darkness and ignorance, and destroys the negative uncreative forces with his thunderbolt of hundredfold power. (Rg. 8-89-3)
258. O Maruts, vibrant leaders of humanity in knowledge and action, sing the resounding songs of Sama which, like the sun, dispel the darkness and eliminate evil, the same by which the sagely servants of eternal law and cosmic yajna in the service of God vitalise, recreate and extend that divine inextinguishable light of life which is ever awake in the world of existence. (Rg. 8-89-1)
259. Bring us the divine vision, will and intelligence as father does for his children. O lord universally invoked and worshipped, instruct us as a teacher at this present time so that we, ordinary souls, may have the new light of life and living experience of Divinity. (Rg. 7-32-26)
1 3 2 0708c tvaṃ na ūtī tvaminna āpyam mā na indra parā vṛṇak .. 260
260. Indra, lord supreme of truth, goodness and beauty, pray forsake us not, be with us as a friend in the great hall of life and joy, you are our protector, you alone are ultimately our end and aim worth attaining, pray do not forsake us. (Rg. 8-97-7)
261. Indra, destroyer of evil, darkness and suffering, we, your celebrants, having distilled the soma, spread and occupied the holy grass, we, sit and wait on the vedi for your presence in the flux of life as holy performers, while the flow of pure immortality continues all round in the dynamics of existence. (Rg. 8-33-1)
262. Indra, ruler of the world, whatever the lustre and splendour in humanity across history, whatever the power and wealth among communities, whatever the virtue and quality in the five elements of nature or lands of the earth, or whatever the strength and vigour of the world of existence, you bear and symbolise all that. Pray, O lord, bear and bring us all that. (Rg. 6-46-7)
263. True it is thus you are our protector, virile and generous yourself and an inspiration and driving force for the virile and the brave, unbound, uncountered, brave and illustrious, harbinger of the showers of peace and joy and known as omnificent and sublime all over the world far and near. (Rg. 8-33-10)
264. O Shakra, lord of mighty holy action, destroyer of evil and darkness, whether you are far off or close by, the man of creative yajna invokes you and draws your attention and presence from there by words of adoration radiating like rays of light across the spaces of skies and heavens of light. (Rg. 8-97-4)
265. In the ecstasy of your soma celebration, with the best of word and voice, sing in praise of Indra, mighty brave, highly knowledgeable and wise, renowned of name and versatile in power and competence. (Rg. 8-46-14)
266. Indra, lord ruler of the wealth of nations, for the men of wealth, power, honour and generosity of heart, and for me too, give a home made of three metals and materials, comfortable in three seasons of summer, winter and rains, a place of rest, peace and security for complete well being. Give the light for them, keep off the blaze from them. (Rg. 6-46-9)
1 3 2 0805c vasūni jāto janimānyojasā prati bhāgaṃ na dīdhimaḥ .. 267
267. Just as the rays of light share and diffuse the radiance of the sun, so you too share and reflect the golden glories of Indra, the cosmic soul. Let us meditate on the divine presence and for our share enjoy the ecstasy of bliss vibrating in the world of past and future creation by virtue of Indra's omnipresent majesty. (Rg. 8-99-3)
268. Never can an impious, ungodly mortal find that food and energy in life which that other person can find who yokes those dynamic energies and powers in his search for progress which Indra deploys in his creative and evolutionary programme of existence. (Rg. 8-70-7) 111
269. Indra, lord of universal energy, world power and human forces, is worthy of reverence and invocation in all our joint battles of life. May the lord of strongest bow, destroyer of evil and dispeller of darkness and ignorance, great and glorious as sung in the Rks, grace our songs of adoration and faithful efforts with the beauty and glory of success. (Rg. 8-90-1)
270. Indra, you protect, promote and rule over the lower orders of wealth of the world. You promote and rule over the middle order of the world's wealth. And you rule and shine over wealth of the highest order of the world. You are the true and the eternal power. No one can resist you among the lands and lights of the world. Who would not accept you? (Rg. 7-32-16)
271. Where do you move and reach? Where do you reside and abide? No one can say. Your mind and presence is everywhere, universal. O lord of the warlike dynamics of existence, pivot and chumer of the universe, breaker of the citadels of darkness and ignorance, come and bless us, the celebrants and singers of Gayatri hymns invoke and adore you. (Rg. 8-1-7)
272. Here today as before we have regaled this lord of the thunderbolt. For him, again, now, all of one mind, bear and bring the distilled soma of homage, and worship him who would, for certain for joy of the song, grace the celebrants. (Rg. 8-66-7)
273. I adore Indra, lord supreme, who rules the people, and who is the irresistible and universal mover by waves of cosmic energy, saviour of all humanity, supreme warrior and winner of cosmic battles of the elemental forces and who destroys the evil, darkness and poverty of the world. (Rg. 8-70-1)
१ ३ २ ०९०२c मघवञ्छग्धि तव तन्न ऊतये वि द्विषो वि मृधो जहि ॥ २७४
1 3 2 0902a yata indra bhayāmahe tato no abhayaṃ kṛdhi .
1 3 2 0902c maghavañchagdhi tava tanna ūtaye vi dviṣo vi mṛdho jahi .. 274
274. Indra, lord indomitable, whoever, whatever and wherever we fear, make us fearless from that. O lord of might and world power, pray strengthen us with your powers and protections of the highest order. Eliminate the jealous, the malignant, the disdainers and contemners. (Rg. 8-61-13)
275. O lord of human habitations, creator of the cosmic home of life, may the centre column of our house be firm. May the lord be the protective armour of the makers of soma. May Indra, lover of soma to the last drop, be destroyer of the strongholds of evil which nevertheless persist through time, and may the lord be friends with the sages. (Rg. 8-17-14)
१ ३ २ ०९०४c महस्ते सतो महिमा पनिष्टम मह्ना देव महाँ असि ॥ २७६
1 3 2 0904a baṇmahām̐ asi sūrya baḍāditya mahām̐ asi .
1 3 2 0904c mahaste sato mahimā paniṣṭama mahnā deva mahām̐ asi .. 276
276. O Surya, light of life, you are truly great, lord indestructible, you are undoubtedly great. O lord of reality, highest real, great is your glory, most adorable. In truth, you are great, refulgent and generous. (Rg. 8- - )
277. Indra, lord of light and ruling power, your devoted friend ever blest with the powers of life's progress onwards like a chariot hero of war, enjoying grace of person and culture, wealth of knowledge and riches of the earth, has his full share of good health, full age and 115 gifts of existence, and he goes forward to the assembly of people with the graces of full moon among stars. (Rg. 8-4-9)
1 3 2 0906c na tvā vajrintsahasram̐ sūryā anu na jātamaṣṭa rodasī .. 278
278. Indra, lord of thunder, if there were a hundred heavens, and if there were a hundred earths, they would not be able to rival you. Not a thousand suns, nor heavens, earths and skies together would match you at the rise in manifestation. (Rg. 8-70-5)
279. Indra, illustrious lord of the world, ruler and commander of human forces, karmayogi, when you are invoked by people anywhere east or west, north or south, up or down, then, O lord of excellence, you feel highly impelled by those many and come and act as the destroyer of many evils for the people of reverence and exceptional strength. (Rg. 8-4-1)
1 3 2 0908c śraddhā hi te maghavanpārye divi vājī vājam̐ siṣāsati .. 280
280. Indra, lord ruler of the world, who can assail that mortal who wholly lives under the shade and shelter of your protection? O lord of the wealth and power of existence, whoever reposes his faith and dynamism in you as the sole saviour and pilot while he is in action receives his share of victory in the light of divinity. (Rg. 7-32-14)
281. Lightning and fire divine, this light of the dawn, shaking up its locks of hair and proclaiming its rise with its flames, radiates before life on the earth is on wheels, and moves on thirty steps of time and space.(Rg.6-59-6)
282. Indra, closest power divine, come at the earliest with sure protections of definite resolution of mind. Lord of supreme peace, come with most peaceful fulfilment of desire, come, dear friend, with most friendly powers of protection and progress. (Rg. 8-53-5)
283. O men and women of the earth, for your protection and progress follow Indra, unaging, all inspirer and mover, himself unmoved and self-inspired, most dynamic, highest victor, thunderer, master of the chariot of life, inviolable augmenter of strength to victory. (Rg. 8-99-7)
284. Let not your worshippers be far away from us, nor let them detain you. Come to our house of celebration from the farthest distance even, and when you are here, listen to our songs of celebration and divine adoration. (Rg. 7-32-1)
285. Extract, mature and prepare the nectar of life for the lord, Indra, wielder of the thunderbolt of justice and punishment and destroyer of evil, who loves the soma spirit of life's beauty and joy. Ripen and perfect the drinks and drugs for health care and protection of life, and create the state of comfort and well being, giving success and fulfilment for those who work for the joy and fulfilment of all in general. (Rg. 7-32-8)
286. We invoke and adore Indra, lord of glory, constant watcher of humanity and human actions, and pray:- O lord protector of truth, commanding infinite passion vitality and flames of fiery forces, master of universal wealth, be with us for our advancement in the struggles 119 of life. (Rg. 6-46-3)
1 3 2 1005c mā vām̐ rātirupa dasatkadā ca nāsmadrātiḥ kadā ca na .. 287
287. Ashvins, lords of noble action and givers of wealth by noble action, for the noble actions of ours, bless us with the gifts of wealth day and night. We pray, may your generosity never wear away from us. May our charity too never forsake us. (Rg. 1-139-5)
288. Whenever a mortal celebrant would appreciate, praise or exhalt the rich, generous and the magnanimous, let him with free and vibrant voice appreciate, exhalt and worship Varuna, universal supporter and sustainer of the people and powers of discipline, resolution and graciousness of generosity.
289. O man, you are a visitor and respectable guest on this earth of a golden order of beauty, prosperity and culture. Observe the rules of this order, advance the beauty and prosperity of it, and in the pleasure and ecstasy of its plenty of soma hospitality, sing and celebrate the glory of Indra, lord ruler of vision and action united, commander of the nation's forces, dynamic and creative, friendly and cooperative, wielder of the thunderbolt of justice and retribution, burden bearer and pilot of the golden chariot of humanity. (Rg. 8-33-4)
290. May Indra, lord omnipotent, master of the world's wealth and power, directly listen to our joint prayer for worldly and spiritual advancement with attentive ear and sympathetic understanding, and may the lord of supreme power come to protect and promote our yajnic programme and prayer and taste the pleasure of success. (Rg. 8-61-1)
१ ३ २ १००९a महे च न त्वाद्रिवः परा शुल्काय दीयसे ।
१ ३ २ १००९c न सहस्राय नायुताये वज्रिवो न शताय शतामघ ॥ २९१
1 3 2 1009a mahe ca na tvādrivaḥ parā śulkāya dīyase .
1 3 2 1009c na sahasrāya nāyutāye vajrivo na śatāya śatāmagha .. 291
291. O lord of infinite wealth, power and majesty, wielder of the thunderbolt of justice and punishment, breaker of the clouds and mountains, bless me that I may never give up my devotion to you for the greatest material return, not for a thousand, not for a million, not even for the boundless wealth of the world. (Rg. 8-1-5)
१ ३ २ १०१०a वस्याँ इन्द्रासि मे पितुरुत भ्रातुरभुञ्जतः ।
१ ३ २ १०१०c माता च मे छदयथः समा वसो वसुत्वनाय राधसे ॥ २९२
1 3 2 1010a vasyām̐ indrāsi me pituruta bhrāturabhuñjataḥ .
1 3 2 1010c mātā ca me chadayathaḥ samā vaso vasutvanāya rādhase .. 292
292. Only my mother and you are equal to provide me solace and protection, O shelter of the universe, for my wealth and celebrity in success (my mother as individual mother and you as universal mother). (Rg. 8-1-6)
293. These somas of the nation's honour and excellence energised by the ferment of inspiration and enthusiasm have been distilled to celebrate the dignity and majesty of the land and the ruler Indra. O lord wielder of the thunderbolt, come to our hall of fame for the joy of a drink of them. Come fast by the chariot drawn by horses of the winds. (Rg. 7-32-4)
294. Madhoh papdna upa no girah srnu rdsva stotrdya girvanah. Indra, adorable lord of knowledge, these some sanatives of the celebrant are for your joyous appreciation and acceptance. Pray listen to our voice of submission, taste, evaluate and promote this honey sweet of soma, and bless the celebrant with ample reward.
295. Today I invoke Indra, I invoke the motherly spirit of the universe, giver of total fulfilment of the heart's desire, pleased and stirred by the chant of Gayatri songs 123 of adoration, omnipotent and omnificent, generous as Mother Nature, giver of ample gifts beyond the earth and the earthly cow, harbinger of showers of the cherished nectar milk of life, all blissful and gracious. (Rg. 8-1-10)
1 4 1 0104c yacchikṣasi stuvate māvate vasu na kiṣṭadā mināti te .. 296
296. Not the mighty fixed mountains can restrain you, Indra, generous lord, when you come to give wealth to a celebrant like me. No one can stop and frustrate your will. (Rg. 8-88-3)
297. Who would for certain know Indra in this created world of beauty and glory, how much power and force he wields while he rules and sustains it, Indra who wears the helmet and breaks down the strongholds of negativities with his lustrous might, the lord who shares and enjoys the soma of his own creation? (Rg. 8-33-7)
298. Indra, ruler of the commonwealth, as you are ruler of the law and keeper of the discipline of creativity and yajnic production, pray remove from the house of yajna the person who cannot observe the discipline and does not keep the pace of creativity and contribution. O lord of power and wealth, advance and on top promote our soma sanative of universal value and interest for the peace, progress and affluence of the nation.
299. May Tvashta, divine spirit of natural evolution of forms and institutions, our divine Word, Parjanaya, soma showers of vitality, Brahmanaspati, sun and divine cosmic protection and inviolable mother Infinity alongwith our brothers and our progeny protect and justify our saviour and inviolable word of promise and resolution for the safety and security of life and the environment.
300. Never are you unfruitful, never uncharitable, you are always with the giver, closer and closer, more and more, again and again, O lord of wealth and honour, and the charity of divinity ever grows higher and promotes the giver. (Rg. 8-51-7)
301. O greatest destroyer of darkness, Indra, omnipotent lord of glory and majesty, blazing ruler and controller of the world, take to the chariot, harness the fastest vital forces of radiance and come from the farthest to us right here and now, with brilliant and indefatigable powers of light, wisdom and bravery, to join us in the soma celebrations of our yajnic victory. (Rg. 8-3-17)
302. Indra, lord of mind and soul, wielder of adamantine will and energy, zealous celebrants and leading lights serve and adore you today as ever before in the past. Thus adored and contemplated, listen to the prayers of the devotees in meditation, come and arise in your own abode of the sage's heart. (Rg. 8-99-1)
1 4 1 0201c apo mahī vṛṇute cakṣuṣā tamo jyotiṣkṛṇoti sūnari .. 303
303. The great and glorious dawn, child of the light of divinity, is seen rising, dispelling mists and darkness, and illuminates with light the world of our actions, brilliant guide as she is for the day. (Rg. 7-81-1)
304. Brilliant Ashvins, these yajakas dedicated to life divine invoke and call upon you for light, and I too, O versatile commanders of the wealth of knowledge, power and vision, invite you and pray for protection 127 and advancement since you visit and bless every individual and every community. (Rg. 7-74-1)
305. O divine Ashwins, sun and moon, who on earth is the mortal that can give the refulgence you have? None. And would you abandon the man living on earth, extracting soma and regaling you with the nectar radiating from sun, beaten by thunder, and showered by clouds on earth this way or otherwise?
306. Ashvins, brilliant powers like the sun and moon, promoters of light and truth, science and industry, this is the sweetest soma distilled for you in morning yajnas so far till yesterday. Taste it and enjoy it and bring the jewels for the generous man of yajnic charity. (Rg. 1-47-1)
1 4 1 0205c bhūrṇiṃ mṛgaṃ na savaneṣu cukrudhaṃ ka īśānaṃ na yāciṣat .. 307
307. O lord, always beseeching you for one thing or another with my words of prayer as with each drop of soma offered to you, I pray, I may not provoke you to anger in yajna, you who are infinite giver and sole ruler of the universe like a lion of the forest. Listen, O lord, who doesn't ask of the ruler and the munificent? (Rg. - - )
1 4 1 0206c upo nūnaṃ yuyuje vṛṣṇā harī ā ca jagāma vṛtrahā .. 308
308. Hasten, O master of ceremonies, let the soma be prepared and flow forth for service. Indra is thirsty, he has harnessed his mighty chariot forces, indeed the thunderous breaker of clouds has arrived. (Rg. 8-4-11)
309. Indra, lord of honour, power and excellence, you are the eternal lord of universal wealth and shelter home of all existence, invoked and worshipped in all challenging situations. Pray bring us the knowledge and experience of that essence of ultimate reality which is smaller than the smallest and greater than the greatest. (Rg. 7-32-24)
310. Indra, lord ruler of the world, giver of wealth and excellence, as much as you grant, so much I wish I should control and rule. I would hold it only to support the devotees of divinity and would not spend it away for those who indulge in sin and evil. (Rg. 7-32-18)
311. Indra, O inspired soul, in the external conflicts of life and in the internal conflicts of mind, you are the superior over all assailants. You are the destroyer of evil and calumny, creator of goodness and eliminator of impediments. Pray drive off all evil thoughts and oppositions of life and mind. (Rg. 8-99-5)
१ ४ १ ०२१०a प्र यो रिरिक्ष ओजसा दिवः सदोभ्यस्परि ।
१ ४ १ ०२१०c न त्वा विव्याच रज इन्द्र पार्थिवमति विश्वं ववक्षिथ ॥ ३१२
1 4 1 0210a pra yo ririkṣa ojasā divaḥ sadobhyaspari .
1 4 1 0210c na tvā vivyāca raja indra pārthivamati viśvaṃ vavakṣitha .. 312
312. You transcend the bounds of heaven by your might. The regions of earth and skies encompass you not. Indra, lord of majesty and omnipotence, bring us food, strength and the divine power of sustenance for life. (Rg.8-88-5)
313. Distilled is the spirit of life, divine, brilliant, the very essence of earth and nature's energy. Let Indra, the ruling lord of life, by his very nature and origin, join and address the assembly and make it resound. O lord of instant powers and faculties, we invoke and invite 131 you by our yajnic adorations. Join us in the ecstasy of our celebration and inspire our congregation to awake into enlightenment. (Rg. 7-21-1)
314. Indra, lord ruler and commander of the world, the holy seat for you is created and reserved in the house of nations. Elected and invited by all equally, pray come and take it with the leading lights of humanity in the manner that you may be our saviour and protector for advancement, receive and disburse the means and materials of life's wealth and comfort, and be happy and celebrate the joy of life with the soma of the world's excellence. (Rg. 7-24-1)
१ ४ १ ०३०३a अदर्दरुत्समसृजो वि खानि त्वमर्णवान्बद्बधानाँ अरम्णाः ।
१ ४ १ ०३०३c महान्तमिन्द्र पर्वतं वि यद्वः सृजद्धारा अव यद्दानवान्हन् ॥ ३१५
1 4 1 0303a adardarutsamasṛjo vi khāni tvamarṇavānbadbadhānām̐ aramṇāḥ .
1 4 1 0303c mahāntamindra parvataṃ vi yadvaḥ sṛjaddhārā ava yaddānavānhan .. 315
315. Indra, maker and breaker of things, you break Open the springs, open the doors, let the streams aflow, and free the bonded to live free and enjoy, you who break the cloud and the mountain, let out the streams to flow into rivers and the sea, having destroyed the demons and broken the cloud. (Rg. 5-32-1)
316. Indra, lord of abundant wealth and power, creative and expressive devotees with divine gifts of heavenly food and energy, we celebrate and adore you. Pray bless us with that wealth and well being which you please is for our good, so that, under your gracious protection, we may win the power and prosperity of life to live well and enjoy the beauty and goodness of life to the fulfilment of our heart and soul. (Rg. 10-148-1)
317. Indra, lord ruler, controller, promoter and giver of the world's wealth, peace, comfort and joy, we, seekers of wealth, honours and excellence, hold on to your liberal hand of generosity. Lord of omnipotence, we know that you are the ruler and controller of the earths, stars, knowledge, wisdom and culture of life. Pray bless us with profuse and wondrous source wealth of the world with honours, excellence and happiness. (Rg. 10-47-1)
318. Leading people call upon Indra, lord ruler of the world, in their serious struggles of life and pray for those concentrative faculties of mind and intelligence by which they can join the divine presence and win their goal. The lord is the brave, generous and fearless leader of humanity in their corporate life, lover of strength and inspirer of heroic souls. O lord, give us the grace of your divine presence and lead us in our development of lands and cows and in our plans of education, enlightenment and our vision of the divine Word. (Rg. 7-27-1)
319. Men of vibrant intelligence and flying imagination, seers and sages with love and reason, in a mood of supplication, prayer and faith sit and abide by Indra. O lord, unveil the truth from darkness, perfect our vision for the light of truth, release us for we are bound like birds in snares. (Rg. 10-73-11)
320. O Sun, wrapped in wondrous rays flying around in the highest heaven, loving sages with their heart and soul see and realise you at the closest as a messenger of the supreme lord of love and justice and as a mighty bird blazing and flying with golden wings in the vast space of the lord ordainer of the universe. (Rg. 10-123-6)
1 4 1 0309c sa budhnyā upamā asya viṣṭhāḥ sataśca yonimasataśca vivaḥ .. 321
321. Brahma, first and ultimate self-manifestive self- refulgent reality of existence since eternity, from the law and potential of its own essence, invokes Prakrti, original Nature, mother cause of all past, present and future objects of the universe, and thence creates the great and glorious objects over the vast regions of space which are exemplary revelations of its power of creation and its glory of Being. Brahma is the only object of love and worship.
322. Let me compose an original and comprehensive song of praise in my own words in a state of peace overflowing with reverence in honour of this great hero, Indra, mighty performer of action, admirable wielder of the thunderbolt of justice and punishment, unshakable embodiment of tranquillity. (Rg. 6-32-1)
323. The dark passion of pride with its ten thousand assistants and associates comes, occupies the affections and suppresses the emotive and creative streams of life, but Indra, noble leader of men, the soul, with its great thought and action, takes this bully over, controls its violence and covers it with sweetness and love. (Rg. 8-96-13)
324. O soul of man, when at the frightful breath of evil forces of thought and the external world all your noble faculties who are your friends forsake you out of fear and insecurity, at that time, Indra, O soul, of innate power and self-confidence, hold on, be friends with the Maruts, vital pranic powers, and surely you would win in all the battles against evil. (Rg. 8-96-7)
325. Old age consumes even the youthful man of versatile action whom many fear to face in battle and flee. Look at the inscrutable power of the lord divine by whose inevitable law of mutability the man who was living yesterday is dead today, and the one that dies today would be living to tomorrow. (Rg. 10-55-5)
326. Thus does Indra become a victorious enemy for the seven unrivalled unholy tendencies of sense and mind and emerges a brilliant unrivalled hero. Thus does he find the real joyous heaven and earth otherwise, for him, covered in deep darkness. Thus do you, O soul, bear and bring happiness to the regions of life vested in dignity and excellence. (Rg. 8-96-16)
327. I, seeker and celebrant, adore you, Indra, like a friend, like a divine Voice, wielder of thunder, fire armed, destroyer of multitudes, virile and generous, stable beyond disturbance, heaven high, and breaker of the clouds. You are the master, you reduce the enemy to dust.
१ ४ १ ०४०६a प्र वो महे महेवृधे भरध्वं प्रचेतसे प्र सुमतिं कृणुध्वम् ।
१ ४ १ ०४०६a विशः पूर्वीः प्र चर चर्षणिप्राः ॥ ३२८
1 4 1 0406a pra vo mahe mahevṛdhe bharadhvaṃ pracetase pra sumatiṃ kṛṇudhvam .
1 4 1 0406a viśaḥ pūrvīḥ pra cara carṣaṇiprāḥ .. 328
328. Bear and bring homage, assistance and cooperation and offer positive thoughts and advice to Indra, your leader and ruler. Great is he, promoter of great people and the common wealth, and a leader wide¬ awake with deep and distant foresight. O leader and ruler of the land, be good to the settled ancient people and take care of the farming communities and other professionals so that all feel happy and fulfilled without frustration. (Rg. 7-31-10)
329. We invoke, sing and celebrate Indra, lord giver of light and wisdom, commander of honour and prosperity, highest guide and leader of humanity, in this battle of life. Instantly does he listen to our prayers, bright and blazing is he in the battles and contests of life for protection, killer where he must be, breaker of the clouds of darkness, ignorance and poverty, and he is the winner, collector and consolidator of the wealths of life. We invoke him for protection, progress and victory in our battles of life. (Rg. 3-30-22)
1 4 1 0408c ā yo viśvāni śravasā tatānopaśrotā ma īvato vacām̐si .. 330
330. O brilliant sage of divine vision settled in peace, raise your voice and sing songs of celebration in honour of Indra, mighty ruler of the world. In the battle business of life, glorify him who pervades the wide worlds by his might, and as I approach him he listens close by so that my words of prayer reverberate across the spaces.(Rg.7-23-1)
331. His wheel of power and presence which operates across the spaces and rules the dynamics of nature and humanity also fills and covers the whole system of existence with honey sweets of joy for life and for the lord's own fulfilment too, the same honey which fertilises the earth and fills the clouds, the nectar that is filled in the cow's udders and sweetens the sap in the herbs. (Rg. 10-73-9)
332. For the sake of good and all round well being of life, we invoke and study that wind and electric energy of the middle regions which is fast and victorious, moved by divine nature, powerful, shaker of the clouds and energiser of sound waves, inviolable, war-like heroic and most dynamic, moving at the speed of energy. (Rg.10-178-1)
333. In every battle of life one after another, I invoke Indra, lord giver of wealth, honour and power, saviour Indra, protector Indra, brave Indra invoked with love and devotion, pure and powerful, universally invoked and adored. May Indra bring us the good life and all round well being. (Rg. 6-47-11)
1 4 1 0503c pra śmaśrubhirdodhuvadūrdhvadhā bhuvadvi senābhirbhayamāno vi rādhasā .. 334
334. We join and adore Indra, lord of cosmic energy, who wields the thunder in his right hand and controls the versatile potentials of complementary currents of cosmic energy in the universal circuit, who with energy shakes the earthly vegetation, rises high, and with his forces and implicit potentials acts as catalytic agent and vests us with natural power and success in achievement. (Rg. 10-23-1)
335. Hantd yo vrtrarh sanitota vdjarh ddtd maghdni maghavd surddhdh. Accept, honour and exalt Indra, ruler of the world, destroyer of untruth by the rule of truth and righteousness, bold, inspiring, great, unbounded, mighty generous, wielder of the thunderbolt of law and force, who is destroyer of the dark cloud of evil and selfishness, provider of food, energy and advancement, giver of honour and excellence, magnanimous and all-ways successful achiever of glory. (Rg. 4-17-8)
336. Indra, ruler of the world, whoever the mortal single or commanding a force, proud and impetuous, that faces us with the intent to destroy, pray beat them by your power in battle. May we, brave and advancing under your protection, defeat them and keep them under control.
337. Whom people invoke and call in the struggle for light and enlightenment against darkness and evil, that is Indra. Whom they call upon and press forward when the battle is raging, for victory, or when the vision is close to the mind in communion and they yarn for the union, that is Indra. Whom the sages inspire and applaud in the contests of the veterans for scientific achievement, or when the plans for action, water and energy are ripe for the green signal, that is Indra.
338. Indra and Parvata, sun and cloud, come on the grand chariot of light, wind and rain, bring us lovely foods and drinks of energy for the heroic people, O powers divine and generous, receive the offerings in the yajnas of love, faith and non-violence, feed on the music of the songs, and wax with the hymns of celebration. (Rg. 3-53-1)
339. Yo akseneva cakriyau sacibhirvisvaktastambha prthivimuta dydm. Sing songs of praise in honour if Indra who makes incessant streams of water flow from the oceans of space and sky, and, with his cosmic power and actions, sustains the heaven and earth in motion like wheels of a chariot held in balance by the axle. (Rg. 10-89-4)
340. With love and devotion, friendly celebrants come to you, Indra, who pervade and transcend the vast spaces of existence a long long way. And I pray that shining self-refulgent in this world and knowing your parental obligation, you bless the father with a son. (Rg. 10-10-1)
341. Who joins the bullocks to the front yoke of the chariot of Truth to-day as ever? The Lord Ruler of the universe. And he who joins the men of noble action, heroes of passion and righteousness, maintain peace and joy, may he who joins these to truth and promotes these servants of truth to prosperity live long. (Rg. 1-84-16)
342. The singers of Gayatri celebrate you, Indra, lord of song and joy, with the hymns of Sama-Veda. The devotees of Rgveda worship Indra, lord of light, with Rks. And the sage scholars of all the Vedas, O lord of a hundred noble acts of cosmic yajna, maintain the line of divine worship as the centre-string of the human family. (Rg. 1-10-1)
343. May all the songs of divine love and worship celebrate and glorify Indra, lord infinite and glorious like the expansive oceans of space, highest redeemer, higher than all other saviours, sole true lord victorious of the battles of life between good and evil, ultimate protector and promoter of humanity and ruler of existence. (Rg. 1-11-1)
344. Indra, lord ruler, breaker of the cloud, releaser of the waters of life, ride your chariot of the latest design and come. The horses are yoked with the right mantra and necessary stuffs. And may the high-priest of knowledge with his words of knowledge exhilarate you at heart. (Rg. 1-84-3)
345. Indra, O lord of light and power, mysterious and sublime, refulgent ruler of the clouds and mountains, omniscient dispenser of munificence, whatever the rain of blessings showered by you, whatever the wealth and honour of success, give us with both hands. (Rg. 5-39-1) 147
346. Indra, listen to the invocation of the devotee's voice of deep silence who offers service and homage to you, and bless the devotee with wealth of brave progeny, lands, cows, knowledge and total fulfilment. You are great, unbounded is your munificence. (Rg. 8-95-4)
347. Indra, lord ruler of power, strong and resolute, come, this soma has been distilled for you. May it exhilarate and strengthen your mind as the sun fills and brightens the sky with its rays. (Rg. 1-84-1)
348. Indra, ruler of the world, come with all your powers and perceptions to the sage's adoration and instruction, and from the light and exhortation of the elevating sage, O seeker of enlightenment, go and rise to the heights of divinity. (Rg. 8-34-1)
349. Indra, adorable lord of glory, when the soma sense of life's beauty and meaning is realised, let our voices of adoration reach you fast as a charioteer, and as mothers out of love incline to their children, so let our voices too closely abide with you. (Rg. 8-95-1)
350. Come, friends, and, with happy chant of pure holy Sama songs, adore Indra, pure and bright spirit and power of the world, who feels pleased and exalted by honest unsullied songs of adoration. Let the supplicant with a pure heart please and win the favour of Indra and rejoice. (Rg. 8-95-7)
351. Indra, supreme lord of your own nature, power and law, that soma beauty and bliss of the world of existence created by you, which is most abundant in wealth and brilliance, which is most glorious in splendour and majesty, is all yours, all for yourself, all your own pleasure, passion and ecstasy. (Rg. 6-44-1)
352. O people, lovers of yajna, provide all facilities of the world for this Indra, ruler and patron of knowledge and culture, bold and courageous leading scholar thirsting for knowledge and constantly going forward to reach the expansive bounds of his subject, never tarrying, never looking back. (Rg. 6-42-1)
353. Indra, give us a full age of good health, bless our soul vested and rested in existence, raise it to greatness now lying in the depth of the heart cave, and raise our mind and intelligence, bound by previous karma, to purity and efficiency. Cleanse our thoughts and speech of violence and passion.
354. India, bravest of the brave, protector of the good and true, just as we turn the chariot, so do we draw your attention and pray you turn to us and come for our protection, welfare and enlightenment, lord of infinite action and conqueror of enemies. (Rg. 8-68-1)
355. He, eternal spirit of the universe, love and desire and indeed the ideal of the great among humanity, is realised through holy acts of prayer and yajna, by the doors of whose grace the thinking man, fatherly man sustainer of life, attains noble knowledge and competence for action among the divinities of nature and humanity. (Rg. 8-63-1)
356. Where the alert and instantly moving Maruts, veteran scholars and achievers brilliant with knowledge and efficiency, take Indra, the ruler, by chariots of dynamic scientific advancement, to yajnic congregations, there enjoying the honey sweets of soma and exciting possibilities they create wealth of food, energy and excellences of art and culture.
357. All ye children of the earth, for you all I praise and celebrate that Indra, lord dispenser of justice and punishment without anger or violence, commander of power and forces of the nation, challenger of all negative forces of the world, leader of humanity, and great and glorious ruler of the men of vision and acts of universal value. (Rg. 6-44-4)
1 4 2 0707c surabhi no mukhā karatpra na āyūm̐ṣi tāriṣat .. 358
358. We sing in praise of Dadhikra, divine energy, victorious, all achieving spirit and power, who may, we pray, refine our sense of taste and other refinements and may help us live a full and healthy life across the floods of existence. (Rg. 4-39-6)
359. Breaker of the enemy forts, youthful, creative and imaginative, hero of boundless strength, sustainer of the acts of the world and disposer, wielder of the thunderbolt, universally acclaimed and celebrated is risen into prominence. (Rg, 1-11-4)
360. For your progress, offer libations of holy fuel and fragrance, triple refined and intensified, with trishtubh hymns of Vedic formulae in the service of Indra, cosmic spirit of energy and power, happy and exciting, who inspires the brave and shines you with versatile creative intellect for the advancement of your science of yajna for further development. (Rg. 8-69-1)
361. Veteran self-established sages who know the light of divinity and divine creation, having realized the truth in their mind and vision, say that there are two forces of Kashyapa, divine Intelligence, both simultaneous, whose sole law and purpose is to maintain the cosmic yajna of creative evolution through the operations of nature:- these forces are like twins and complementary:- centrifugal and centripetal versions of the divine cosmic energy.
362. O lovers of Yajna, lovers of union and communion with the divine, adore and worship Indra, adore and worship again, worship again and again. Worship along with your children and grand children, just as the citizens adore and exalt a great city and the glorious ruler of the celestial city. (Rg. 8-69-8)
1 4 2 0804c śakro yathā suteṣu no rāraṇatsakhyeṣu ca .. 363
363. Just as a man rejoices with his children and friends and bestows lots of knowledge and wealth on them, so does Shakra, omnipotent Indra, lord of wealth and knowledge, rejoice to bestow admirable mantras of elevating light of Vedic lore on the generous soul for its advancement. (Rg. 1-10-5)
364. I pray to Indra, your lord and father, master controller of the irresistible powers and forces of the universe, for divine protection of the people by the dynamics of his moving powers of nature and humanity. (Rg. 8-68-4)
1 4 2 0806c ūtī sa bṛhato divo dviṣo am̐ho na tarati .. 365
365. The mortal man at peace who with his intelligence and holy action serves, worships and offers homage to you, Indra, lord and leader of the light of heaven, he enjoys peace and prosperity under protection of the vast heaven and crosses over all hate and jealousy as well as sin and evil. (Rg. 6-2-4)
366. Indra, hero of a hundred holy actions with insight and counsel, wide and high are your powers and wealth, abundant your gifts. Ultimate watcher and observer of all that is in the world, ruler of the mighty social order, lead us on to wealth, power, honour and excellence and help us rise to the heights. (Rg. 5-38-1)
367. Blessed Dawn, fiery messenger of light and life, may humans and animals as the birds of flight, we pray, rise and reach unto the bounds of heaven in pursuance of the time and seasons of your arrival. (Rg. 1-49-3)
1 4 2 0809c kadva ṛtaṃ kadamṛtaṃ kā pratnā va āhutiḥ .. 368
368. O lords of knowledge, who or what are those divine powers of existence abiding in the light of heaven by their name, identity and state of being in the three regions of the universe? Where is the law of cosmic dynamics of evolution? What is truth and what is untruth? What is eternal and constant? What is existential and mutable? What was the first mutation of Prakrti in the cosmic yajna? What is going to be the last and closing oblation in the cosmic vedi? (May the heaven and earth know and reveal it for us.) (Rg. 1-105-5)
1 4 2 0810c vi te sadasi rājato yajñaṃ deveṣu vakṣataḥ .. 369
369. We use and chant Rks and Samans while we perform yajna, (Rks which give us the knowledge of the facts and processes of nature to be applied in programmes of human action, and the Samans which joyously celebrate the successful completion of the programme). By these, all works are initiated, conducted and completed. They shine, resonate, and glorify the yajna in the hall and they conduct the yajna in the divine forces of nature in the universe.
370. All the citizens together, in order to elect an equal for the purpose of governance, create and shape Indra, the ruler, the leader who is superior to others in all battles of life, highest by noble creative action, eliminator of negative and frustrative opposition, illustrious, most vigorous and emphatic in expression, courageous and passionate in action. (Rg. 8-97-10)
371. Indra, potent ruler of nature and humanity, lord of thunder and clouds, mover of mountains, I am all faith, reverence and admiration in truth of commitment for your first and foremost power and passion by which you break the clouds and release the showers of rain for humanity, by virtue of which both heaven and earth abide by your law, the power and force by which the firmament shakes with awe. (Rg. 10-147-1)
1 4 2 0903c sa pūrvyo nūtanamājigīṣaṃ taṃ varttanīranu vāvṛta eka it .. 372
372. All ye people of the world, come together with all your power and luster under one banner of the sole lord of the universe who, alone by himself, is the one adorable lord of humanity. He, the one eternal absolute lord, by himself alone, initiates and guides the ever new emerging persons and powers keen for success and victory to tread on the paths of action they should follow.
१ ४ २ ०९०४a इमे त इन्द्र ते वयं पुरुष्टुत ये त्वारभ्य चरामसि प्रभूवसो ।
१ ४ २ ०९०४c न हि त्वदन्यो गिर्वणो गिरः सघत्क्षोणीरिव प्रति तद्धर्य नो वचः ॥ ३७३
1 4 2 0904a ime ta indra te vayaṃ puruṣṭuta ye tvārabhya carāmasi prabhūvaso .
1 4 2 0904c na hi tvadanyo girvaṇo giraḥ saghatkṣoṇīriva prati taddharya no vacaḥ .. 373
373. Na hi tvadanyo girvano girah saghatksofuriva prati taddharya no vacah. These are yours, Indra, We are yours, lord praised and celebrated by all. Beginning with you we go about the business of living, lord of existence and shelter of life. Other than you there is no one else, lord of holy Word, who would listen to our prayer. Hear our prayer as the voice of earth and humanity and respond with grace. (Rg. 1-57-4)
374. Address these comprehensive words of prayer and celebration with offers of yajna to Indra, lord ruler and sustainer of the people, munificent, honourable, growing in power and prosperity, universally acclaimed and celebrated, immortal in fame and glory, close and closer day by day in love and exhortation of the people. Let the songs glorify the lord. (Rg. 3-51-1)
1 4 2 0906c pari ṣvajanta janayo yathā patiṃ maryaṃ na śundhyuṃ maghavānamūtaye .. 375
375. All my thoughts, words and actions, all together in perfect unison concentrated on the love and light of divinity, ecstatically adore and celebrate Indra, lord almighty of existence. Just as wives with love embrace their human lover, protector and husband, so do my prayers centre on Indra, lord of glory, power and purity, for all round protection, promotion and well being. (Rg. 10-43-1)
376. With holy words and songs of adoration, worship Indra, lord of power and glory, destroyer of enemies. Celebrate and exhilarate Him who is generous and virile, universally invoked and honoured, master of the Riks, wielder of wealth deep as ocean, greatest of the great, and lord of knowledge and wisdom. His gifts and graces for humanity range around like rays of the lights of heaven for the joy of the people. O people of the world, thank and adore the lord all wise and most gracious. (Rg. 1-51-1)
377. Honour that Indra, lord of glory and virile generosity who takes us high to the skies. Hundreds of noble and creative craftsmen together with their expert performance work on and engineer his glorious chariot which can cover the spatial paths across the skies for the sake of protection and defence. I wish I too could fly by that chariot. (Rg. 1-52-1)
378. Radiant and fertile, beauties of the worlds, vast and abundant, extensive, replete with honey sweets, the sun and the earth are sustained by the laws of nature with the immanent will of Varuna, centre-hold of the universe. Undecaying they are, immensely creative and exuberant with the waters of life, beautiful, blissful. (Rg. 6-70-1)
379. India, lord of light and glory, ruler of the world, when you fill the earth and the environment with splendour like the dawn, the divine Mother Nature raises you and manifests you as the great ruler of the great people of the world. The gracious mother elevates you in refulgence and majesty as the mighty Indra. (Indra at the cosmic level is the Lord Almighty; at the human level, the world ruler; and at the individual level, Indra is the soul, ruler of the body, senses, mind and intelligence.) (Rg. 10-134-1)
380. All ye men and women of the earth, offer words of welcome and hospitality to joyous Indra, lord giver of the power of knowledge, who, in a simple natural manner, breaks open the secret treasures of the dark womb of nature and makes the streams of knowledge flow. We, seekers of protection and knowledge, invoke Indra, lord of light and power, rich and generous, expert in the use of the thunderbolt of knowledge against the demon of darkness, and commander of the tempestuous Maruts of social dynamics, and we pray for his love and friendship. (Rg. 1-101-1)
1 4 2 1001c vide vṛdhasya dakṣasya mahām̐ hi ṣaḥ .. 381
381. When a special yajnic programme for the realisation of special knowledge, power and expertise in a particular field is completed with hymns of thanks and praise to divinity, then Indra, lord omnipotent and omniscient, sanctifies the joint endeavour of holiness and blesses the programme with success. Great is he. (Rg. 8-13-1)
382. O celebrants, glorify Indra, universally invoked and praised, the lord who blazes with light and power, serve him with words and actions and let him shine forth in your life and achievement. (Rg. 8-15-1)
383. O celebrants, glorify Indra, universally invoked and praised, the lord who blazes with light and power, serve him with words and actions and let him shine forth in your life and achievement. (Rg. 8-15-4)
384. Indra, the soma nectar which you infuse in the sun and in the three worlds of experience, i.e., earth, heaven and firmament and which you infuse in the winds and enjoy to the last drop, we pray for. (Rg. 8-12-16)
१ ४ २ १००५a एदु मधोर्मदिन्तरँ सिञ्चाध्वर्यो अन्धसः ।
१ ४ २ १००५c एवा हि वीरस्तवते सदावृधः ॥ ३८५
1 4 2 1005a edu madhormadintaram̐ siñcādhvaryo andhasaḥ .
1 4 2 1005c evā hi vīrastavate sadāvṛdhaḥ .. 385
385. And O high priest of the creative yajna of love and non-violence, offer the most delightful and ever exhilarating of honey sweets of the soma of faith and devotion to Indra, since thus is how the mighty hero is served and worshipped. (Rg. 8-24-16)
1 4 2 1006c pra rādhām̐si codayate mahitvanā .. 386
386. Prepare, offer and regale Indra with the nectar drink of faith and performance. He values, enjoys and promotes the honey sweets of peace, pleasure and progress and with his greatness inspires the people with will and competence and ambition for progress and excellence. (Rg. 8-24-13)
387. Come friends all together and let us adore Indra, lord and leader worthy of joint worship and exaltation, who, by himself alone, rules over all peoples of the world. (Rg. 8-24-19)
388. Sing Brhatsama hymns in adoration of Indra, vibrant spirit of the universe and giver of fulfilment, grand and infinite, source ordainer and keeper of the law of universal Dharma, giver and protector of knowledge and karma, the lord adorable. (Rg. 8-98-1)
389. Dear friend, the one sole lord who gives everything in life to the man of charity and generosity is Indra, supreme ruler of the world, who is constant, unmoved and unchallenged. (Rg. 1-84-7)
390. Come friends, let us for your sake sing a song of adoration in honour of Indra, lord of power, wielder of the thunderbolt of justice and punishment in order to glorify the noblest leader of resolute will and inviolable command. (Rg. 8-24-1)
391. In praise of that admirable power and grandeur of yours, Indra, I sing for the pleasure of divine favour. by which, O lord of mighty noble acts, you destroy the demon of darkness and want by your force and splendour. Great and good are the gifts of Indra. (Rg. 8-62-8)
१ ५ १ ०१०२a यस्य त्यच्छम्बरं मदे दिवोदासाय रन्धयन् ।
१ ५ १ ०१०२c अयँ स सोम इन्द्र ते सुतः पिब ॥ ३९२
1 5 1 0102a yasya tyacchambaraṃ made divodāsāya randhayan .
1 5 1 0102c ayam̐ sa soma indra te sutaḥ piba .. 392
392. Indra, lord of power and glory, this is that soma distilled and seasoned for you in the exhilaration and ecstasy of which you, like the sun on high, break down the forces of darkness and evil to promote the spirit of light and generosity. Pray drink of it to your heart's content and protect and promote the spirit of it. (Rg. 6-43-1)
393. Indra, come, take us over as your own. Dear and giver of fulfilment you are, all dominant by nature, character and action, inconceivably open and bright, expansive and unbounded all round like a cloud of vapour, lord and master of the light of heaven. (Rg. 8-98-4)
394. Indra, lord most potent, highest protector and promoter of the beauty and joy of life, that ecstatic passion of yours which universally pervades, manifests and reveals your might and glory and by which you destroy the negative forces of life, we adore and pray for. (Rg. 8-12-1)
395. O Adityas, refulgent lords of light and mighty masters of life giving energies, for the joyous living and longevity of our children and their off-spring, create and bring the holy gift of good health and long life of peace and felicity. (Rg. 8-18-18)
१ ५ १ ०१०६a वेत्था हि निरृतीनां वज्रहस्त परिवृजम् ।
१ ५ १ ०१०६c अहरहः शुन्ध्युः परिपदामिव ॥ ३९६
1 5 1 0106a vetthā hi nirṛtīnāṃ vajrahasta parivṛjam .
1 5 1 0106c aharahaḥ śundhyuḥ paripadāmiva .. 396
396. O lord of the thunderbolt of justice and right action, you know and wield the counter-active measures against adversities just as the sun, purifier of nature's impurities, has the capacity to counter them day by day. (Rg. 8-24-24)
397. May the Adityas, powers of light and life in nature and humanity, drive away all disease of body and mind and keep off negativities of thought and intelligence from us. May the children of imperishable divinity keep us safe, far away from the onslaughts of sin and adversity. (Rg. 8-18-10)
398. Indra, lord ruler and controller of the dynamic forces of the world, drink this soma of ecstasy which, I am sure, would exhilarate you. The cloud, generative power of nature, has distilled it and showered on you. And just as a horse well controlled by the hands and reins of the driver moves to the right destination, so is this soma generated by the hands of the creator meant to exhort you to take the dominion to its destination. (Rg. 7-22-1)
399. Indra, lord of absolute might by nature, since birth of the universe, indeed for eternity, you are without a rival, need no leader, no friend and no comrade, but in the dynamics of human life you do want that the human should be your companion in and for his struggle for self-evolution and social progress. (Rg. 8-21-13)
१ ५ १ ०२०२a यो न इदमिदं पुरा प्र वस्य आनिनाय तमु व स्तुषे ।
१ ५ १ ०२०२c सखाय इन्द्रमूतये ॥ ४००
1 5 1 0202a yo na idamidaṃ purā pra vasya ānināya tamu va stuṣe .
1 5 1 0202c sakhāya indramūtaye .. 400
400. O friends, for the peace, freedom, progress and protection of you all, I pray to the same Indra, lord almighty, who has provided this beautiful world of joy for us since the very time of creation. (Rg. 8-21-9)
401. Come Mamts, warriors of nature and humanity. Do not hurt nor destroy the innocent. Already on the move as ever, pray do not tarry any more far away. Heroes of equal passion, will and desire to accomplish your mission, you can bend even the firmest forces of violence and bring them to reason. (Rg. 8-20-1)
402. Come lord of cows, horses and fertile lands, giver and protector of the nation and its glory, knowledge and wisdom and our creative activities, the somas of our success are for you to appreciate. O lord of life and life's joy of soma, come and join the ecstasy of our achievement and its celebration. (Rg. 8-21-3)
१ ५ १ ०२०५a त्वया ह स्विद्युजा वयं प्रति श्वसन्तं वृषभ ब्रुवीमहि ।
१ ५ १ ०२०५c सँस्थे जनस्य गोमतः ॥ ४०३
1 5 1 0205a tvayā ha svidyujā vayaṃ prati śvasantaṃ vṛṣabha bruvīmahi .
1 5 1 0205c sam̐sthe janasya gomataḥ .. 403
403. By you alone as our friend and comrade, O lord almighty, generous giver, can we counter a gasping contestant in this settled world order of humanity full of lands and cows, blest as we are with the light of knowledge and culture. (Rg. 8-21-11)
404. O Maruts, heroes of equal mind bound in brotherhood, even cows, by virtue of the same species sit together and love each other under your kind care even though they may be moving around in different directions. (Rg. 8-20-21)
१ ५ १ ०२०७a त्वं न इन्द्रा भर ओजो नृम्णँ शतक्रतो विचर्षणे ।
१ ५ १ ०२०७c आ वीरं पृतनासहम् ॥ ४०५
1 5 1 0207a tvaṃ na indrā bhara ojo nṛmṇam̐ śatakrato vicarṣaṇe .
1 5 1 0207c ā vīraṃ pṛtanāsaham .. 405
405. Indra, lord of vision and hero of a hundred great actions, bring us abundant and illustrious strength, courage and procreative energy by which we may fight out and win many battles of our life. (Rg. 8-98-10)
406. And O lord lover of song and celebration, Indra, we send up vaulting voices of adoration and prayer to you like wave on waves of the flood rolling upon the sea for the fulfillment of our dreams and ambitions. (Rg. 8-98-7)
407. Nestled like birds in the nest, in your exuberant, exciting, honey sweet yajnic world of light and joy overflowing with delicacies of food and drink, we bow to you and worship you in thankfulness. (Rg. 8-21-5)
१ ५ १ ०२१०a वयमु त्वामपूर्व्य स्थूरं न कच्चिद्भरन्तोऽवस्यवः ।
१ ५ १ ०२१०c वज्रिञ्चित्रँ हवामहे ॥ ४०८
1 5 1 0210a vayamu tvāmapūrvya sthūraṃ na kaccidbharanto'vasyavaḥ .
1 5 1 0210c vajriñcitram̐ havāmahe .. 408
408. O lord sublime, eternal, first and most excellent, we, bearing almost nothing substantial but praying for protection and advancement, invoke you in our battle of life for food, energy, knowledge and ultimate victory. (Rg. 8-21-1)
409. The golden and brilliant people and forces of the land drink of the delicious, exciting and universal honey sweets of national pride and prestige and joyously celebrate their achievements in the company of generous and valorous Indra for the advancement of the honour and glory of the republic in obedience to the demands and discipline of the freedom and self-government of the nation. (Rg. 1-84-10)
410. Giving to joyous freedom and self-government an exalted place of honour, Brahma, lord creator, in¬ vested the joy and excitement of life with animation, growth and independence. And for the same reason, Indra, strongest in courage and valour, wielder of the thunderbolt of freedom and self-government, with your might and main, strike off the serpent of evil, suffering and slavery from the earth for all time. (Rg. 1-80-1)
1 5 1 0303c taminmahatsvājiṣūtimarbhe havāmahe sa vājeṣu pra no'viṣat .. 411
411. Indra, the hero who destroys Vtra, the cloud of want and suffering, and releases the showers of plenty and prosperity, goes forward with the people for the achievement of strength and joy of the land of freedom and self-government. And him we invoke and exhort in the battles of life, great and small, so that he may defend and advance us in all our struggles for progress and lead us to victory. (Rg. 1-81-1)
412. To you, Indra, lord of the thunderbolt, mighty ruler of the republic, high as mountain and the cloud, cheers for incomparable excellence of valour since you, doing honour and reverence to the freedom and self- governance of the republic, destroyed that artful roaring demon of a cloud of darkness with your extraordinary power. (Rg. 1-80-7)
१ ५ १ ०३०५a प्रेह्यभीहि धृष्णुहि न ते वज्रो नि यँसते ।
१ ५ १ ०३०५c इन्द्र नृम्णँ हि ते शवो हनो वृत्रं जया अपोऽर्चन्ननु स्वराज्यम् ॥ ४१३
1 5 1 0305a prehyabhīhi dhṛṣṇuhi na te vajro ni yam̐sate .
1 5 1 0305c indra nṛmṇam̐ hi te śavo hano vṛtraṃ jayā apo'rcannanu svarājyam .. 413
413. Indra, lord of power and brilliance, ruler of the land, go forward. Go forward all round. Shake the evil. Irresistible is your thunderbolt of light and power. Your power and force is the wealth of the nation. Destroy the demon of want and drought, release and win the waters, plenty and prosperity and, in homage and reverence advancing the freedom and self-government of humanity, move ahead and higher. (Rg. 1-80-3)
414. When battles confront the nation, means and money are raised and prizes won for the brave. Commander of the forces, yoke the forces exuberant and raging for war. Destroy the enemy. Settle the victorious in wealth and peace. Indra, pray settle us in peace and comfort. (Rg. 1-81-3)
415. Noble men acquiring holy knowledge, rejoicing, dearest favourite saints and sages brilliant with their innate genius and virtue, ward off the evil and pray to Indra with latest words of wisdom and homage. Indra, yoke your horses (on the wing and come to join the yajna). (Rg. 1-82-2)
1 5 1 0308c kadā naḥ sūnṛtāvataḥ kara idarthayāsa idyojā nvindra te harī .. 416
416. Indra, lord of wealth and glory, listen to our prayer at the closest, not like one distant or different. And when we pray bless us with a voice of sweetness and the light of holy truth. Lord of speed and motion, yoke your horses (and come to join the yajna). (Rg. 1-82-1)
१ ५ १ ०३०९a चन्द्रमा अप्स्वा३न्तरा सुपर्णो धावते दिवि ।
१ ५ १ ०३०९c न वो हिरण्यनेमयः पदं विन्दन्ति विद्युतो वित्तं मे अस्य रोदसी ॥ ४१७
1 5 1 0309a candramā apsvā3ntarā suparṇo dhāvate divi .
1 5 1 0309c na vo hiraṇyanemayaḥ padaṃ vindanti vidyuto vittaṃ me asya rodasī .. 417
417. The moon glides in the middle regions of Antariksha in the midst of waters and pranic energies. So does the sun of wondrous rays run fast in the heaven of light. But the golden-rimmed flashes of lightning reveal themselves not to your state of consciousness. May the heaven and earth know the secret of this mystery and reveal it to men, the ruler and the people. (Rg. 1-105-1)
१ ५ १ ०३१०c स्तोता वामश्विनावृशि स्तोमेभिर्भूषति प्रति माध्वी मम श्रुतँ हवम् ॥ ४१८
1 5 1 0310a prati priyatamam̐ rathaṃ vṛṣaṇaṃ vasuvāhanam .
1 5 1 0310c stotā vāmaśvināvṛśi stomebhirbhūṣati prati mādhvī mama śrutam̐ havam .. 418
418. Ashvins, leading lights of humanity, the celebrant visionary of life's reality and mantric meaning, adores your achievement in befitting words of song in response to the beauty of your dearest chariot which is the carrier and harbinger of showers of wealth and well being. O creators and makers of the sweets of existence, the celebrant prays:- Listen to my song of adoration and accept the invitation to live and create the joy of life. (Rg. 5-75-1)
419. Let us kindle you, light and fire of life, generous divinity, refulgent and unaging so that the wonderfully admirable light of your blaze shines in heaven and you bring food and energy for the celebrants. (Rg. 5-6-4)
१ ५ १ ०४०२a आग्निं न स्ववृक्तिभिर्होतारं त्वा वृणीमहे ।
१ ५ १ ०४०२c शीरं पावकशोचिषं वि वो मदे यज्ञेषु स्तीर्णबर्हिषं विवक्षसे ॥ ४२०
1 5 1 0402a āgniṃ na svavṛktibhirhotāraṃ tvā vṛṇīmahe .
1 5 1 0402c śīraṃ pāvakaśociṣaṃ vi vo made yajñeṣu stīrṇabarhiṣaṃ vivakṣase .. 420
420. Like fire for comfort, with our own holy chant for the internal yajna of our spiritual purification and your joy, we fellow yajakas, choose you, Agni, high priest of cosmic yajna, all pervasive purifier by the white heat of his divine radiance. Verily the lord is great and glorious for you. (Rg. 10-21-1)
421. O dawn, lady of morning light brilliant with splendour, arouse us and enlighten us today for the achievement of grandeur, wealth and excellence of life as you have been the giver of enlightenment and generosity ever before, O majesty of renown, symbol of life's extension, nobly born, commander of the nation's power, achievement and love of noble truth. (Rg. 5-79-1) (Swami Dayananda interprets this mantra as an address to the lady of the house.)
१ ५ १ ०४०४a भद्रं नो अपि वातय मनो दक्षमुत क्रतुम् ।
१ ५ १ ०४०४c अथा ते सख्ये अन्धसो वि वो मदे रणा गावो न यवसे विवक्षसे ॥ ४२२
1 5 1 0404a bhadraṃ no api vātaya mano dakṣamuta kratum .
1 5 1 0404c athā te sakhye andhaso vi vo made raṇā gāvo na yavase vivakṣase .. 422
422. O Soma, lord of peace and bliss, inspire our mind, skill and wisdom, and our yajnic actions to move in the direction of goodness and piety, so that, living in your love and friendship, we may enjoy food and life's delicacies like cows enjoying their favourite grass and thus partake of your divine joy in life here itself. O Soma, you are great and glorious indeed. (Rg. 10-25-1)
423. Great by knowledge, awful by action, in his own right and by his own might, he maintains in power and majesty. Elevated and sublime, blazing brilliant, lord of horses and speed of motion, he wields the golden thunderbolt of power and force in both his hands for the beauty and dignity of life and the republic of humanity. (Rg. 1-81-4)
424. Indra, only that person who knows the science and technology of that horse-powered chariot which is perfect and fully capable of defence and safety against the enemy, would ride that prize-winning chariot of victory which would lead him to the conquest of territory and prosperity. Indra, yoke your horses (and come to join the yajna of defence and protection). (Rg. 1-82-4)
425. Agni is that power and presence of energy, I believe, which pervades everything and in which and by which all things abide and function. The cows abide in it, move by it and end up into it. Horses abide in it, move by it and end into it. So do all fast moving streams and objects, permanent forms, and all forms of energy move by it and retire into it. O scholar of Agni, universal energy, produce and bring up food and energy for the celebrants and supplicants for Agni. This energy is originally set in motion by Agni, the Cosmic omnipotent Spirit. (In the mantra agni is described as astam, i.e., set into motion.) (Rg. 5-6-1)
426. O devas, divinities of nature, noble scholars and sages, neither sin nor suffering, nor anything vicious can touch the mortal whom Aryama, spirit of enlightened guidance, Mitra, spirit of love and friendship, and Varuna, spirit of judgement and justice, all together with love and care without relent, lead across hate, jealousy and enmity. (Rg. 10-126-1)
१ ५ १ ०५०१a परि प्र धन्वेन्द्राय सोम स्वादुर्मित्राय पूष्णे भगाय ॥ ४२७
1 5 1 0501a pari pra dhanvendrāya soma svādurmitrāya pūṣṇe bhagāya .. 427
427. O Soma, come and inspire as the most delicious psychic and spiritual experience for the soul and the nation, for friends, for the sustaining guardians and for the spirit of honour and glory of humanity. (Rg. 9-109-1)
१ ५ १ ०५०२a पर्यू षु प्र धन्व वाजसातये परि वृत्राणि सक्षणिः ।
१ ५ १ ०५०२c द्विषस्तरध्या ऋणया न ईरसे ॥ ४२८
1 5 1 0502a paryū ṣu pra dhanva vājasātaye pari vṛtrāṇi sakṣaṇiḥ .
1 5 1 0502c dviṣastaradhyā ṛṇayā na īrase .. 428
428. O Soma, vibrant Spirit of life, victor over evils and darkness, move on with us, inspiring and energising us for the achievement of food, energy and enlightenment, for elimination of malignity, negativities and contra-dictions, with the obligation that we pay the debts and never overdraw on our karmic account. (Rg. 9-110-1)
429. Flow forth and consecrate, O Soma presence of divinity, as great ocean of life, father, generator and sustainer of divinities and ultimate haven and home of all the worlds of existence. (Rg. 9-109-4)
१ ५ १ ०५०४a पवस्व सोम महे दक्षायाश्वो न निक्तो वाजी धनाय ॥ ४३०
1 5 1 0504a pavasva soma mahe dakṣāyāśvo na nikto vājī dhanāya .. 430
430. O Soma, as victor of life and divine glory, flow, radiate and inspire us like energy itself controlled and consecrated for great creative and productive holy work, expert technique and the production and achievement of wealth. (Rg. 9-109-10)
431. Indu, Soma spirit of refulgent divinity, blissful and poetically creative is the omniscient highest purifying and saving spirit and power for the sake of honour and joy on the basis of one's own Karmic performance. (Rg. 9-109-13)
432. While you are with us at heart, O Soma, spirit of constant peaceful life, we rejoice with you in the great common-wealth order of governance where, dynamic, pure and purifying, you ever advance to victories in honour, excellence and glory. (Rg. 9-110-2)
433. What for sure are these individual, specified, kindred, mortal and human life forces of Rudra, cosmic vitality, the soul, the commander, the destroyer of suffering, forces which, for advancemant, ride noble steeds like currents of wind? (Rg. 7-56-1)
१ ५ १ ०५०८a अग्ने तमद्याश्वं न स्तोमैः क्रतुं न भद्रँ हृदिस्पृशम् ।
१ ५ १ ०५०८c ऋध्यामा त ओहैः ॥ ४३४
1 5 1 0508a agne tamadyāśvaṃ na stomaiḥ kratuṃ na bhadram̐ hṛdispṛśam .
1 5 1 0508c ṛdhyāmā ta ohaiḥ .. 434
434. Agni, mighty power of light and motion, with songs of praise and prayer and with holy acts of service offered in homage to you today, we augment, celebrate and glorify you, fast as nature's waves of energy, bright as intelligence and blissful as yajna, and dear as love closest to the heart. (Rg. 4-10-1)
435. Dynamic mortals keen to strive and win plunge into the creative yajna of self-refulgent Savita, lord of light and life's inspiration, manifest their power to the last drop of their energy and, relentlessly pressing forward, win the goal of divine felicity.
436. O Soma, you are the glory and the grandeur, holy stream and shower, the first and eternal of the greatest of the great, pray flow forth in presence, radiate and purify as ever before. (Rg. 9-109-7)
437. Infinite giver from all sides, shower us with divine blessings from the universe to our complete fulfillment. O lord most potent and beneficent, we pray for your favour and grace.
439. Scholars of the Veda celebrate Indra, his power and glory with hymns of adoration and exalt him to break the demonic cloud of darkness and want for showers of rain and prosperity. (Rg. 5-31-4)
440. Indra, lord of protection, giver of joy invoked and worshipped by all, wise men create modes of divine knowledge and pious action for the attainment of your presence and glory, and Tvashta, maker and destroyer of suffering, makes and provides the blazing thunderbolt to dispel the darkness of evil and suffering.(Rg.5-31-4)
१ ५ २ ०६०५a शं पदं मघँ रयीषिणो न काममव्रतो हिनोति न स्पृशद्रयिम् ॥ ४४१
1 5 2 0605a śaṃ padaṃ magham̐ rayīṣiṇo na kāmamavrato hinoti na spṛśadrayim .. 441
441. The man void of the discipline of liberality does not stir the process of love and charity, not even the circulation of wealth. Wealth and prosperity he does not even touch.
444. Indra, omnipotent lord, living close to you in the honey sweet abode of your realm, may we augment our wealth and excellence and meditate on your divine presence.
445. Maruts, heroic devotees, chant devotional hymns and present the homage of worship and service to Indra who, youthful and renowned, sustains the world and responds to their devotion with joyous favour and spiritual elevation.
१ ५ २ ०६१०a प्र व इन्द्राय वृत्रहन्तमाय विप्राय गाथं गायत यं जुजोषते ॥ ४४६
1 5 2 0610a pra va indrāya vṛtrahantamāya viprāya gāthaṃ gāyata yaṃ jujoṣate .. 446
446. To Indra, omniscient lord almighty, highest destroyer of evil, sin and darkness, sing and offer your songs of adoration which he loves, enjoys and happily accepts.
447. Agni is self-conscious, enlightens, and, as a self- conducted power moving on its own waves of radiation, carries the fragrance of yajnic havi as well as the light of knowledge from the vedi all round. (Rg. 8-56-5)
448. Agni, lord of light, fire of life, you are our closest friend and saviour. Be good and gracious, the very spirit and security of the home for the inmates. (Rg. 5-24-1)
449. Like greatest of the great and munificent, wondrous Agni, Supreme light of life, holds the treasure jewels of existence which he liberally grants to the dedicated souls.
450. Eternal sustainer of the universe, universal object of world adoration, you are beyond all doubt the same, first and foremost since eternity and the same even here and now.
451. The dawn continuously removes the darkness of its sister night, by circular motion of its rise every morning through the succession of day and night. (Rg. 10-172-4)
१ ५ २ ०७०६a इमा नु कं भुवना सीषधेमेन्द्रश्च विश्वे च देवाः ॥ ४५२
1 5 2 0706a imā nu kaṃ bhuvanā sīṣadhemendraśca viśve ca devāḥ .. 452
452. Let us proceed, study and win our goals, successfully and peacefully, across these regions of the world, study and harness electric energy, and let all divine forces of nature and nobilities of humanity be favourable to us. (Rg. 10-157-1)
453. Like streams of water flowing by their natural course, O lord munificent, Indra, let your gifts of wealth, honour and excellence flow free for humanity.
454. Thus do we offer ardent praise and seek to share divine favour and inspiration fit for dedicated humanity and pray we may live happy a full hundred years blest with noble and heroic generations of progeny. (Rg. 6-17-15)
455. Indra, lord omnipotent, munificent giver, just as Mitra, the sun, and Vamna, the firmament, shower energy, fertilise the earth and ripen the grains, as the day and night refresh the vital spirit, so, we pray, mature and bring abundant food, energy and intelligence for us.
457. The great and powerful sun drinks up the soma, essence of vital juices reinforced with herbal elixir, matured in three containers, i.e., the earth, the sky and the heaven of light, and distilled by light and wind while it shines and energises the essences. He who delights in energising this sun, greatest of the great in nature, to do great things, who blesses and continues to bless this blazing power of light is the eternal, ever true, self-refulgent Lord Supreme, blissful as the moon. And he who would love to do great things vast and worthy of the great, he, true and bright as the moon, should serve and meditate on this lord of unbounded light and energy. (Rg. 2-22-1)
458. This mighty sun, benefactor of vast humanity, glorious, inspiration of poets, light of the world, law bound, radiates the flood of light in unison with dawn, and on the rise of the day, pure, immaculate, enlighted, perceptive people, cows and planets rise to the fresh light of a new day.
459. Indra, lord of wealth and power, ruler of the world, come graciously from afar to us like this Agni who comes to the yajnic battles of life. Protector and promoter of truth and rectitude, friend and protector of the truthful and righteous, come to our home like the ruler. Joining you faithfully in this yajna of life, dedicated to holy action and endeavour, we invoke and invite you to join us. As children call upon the father to help them to food, sustenance and protection in their course of life and growth, so do we call upon you for safety and protection, great lord of power and prosperity, for victory in our battle of life. (Rg. 1-130-1)
1 5 2 0804c mam̐hiṣṭho gīrbhirā ca yajñiyo vavartta rāye no viśvā supathā kṛṇotu vajrī .. 460
460. That Indra, ruler of the world, I invoke and address, illustrious, pious and true, wielder of unopposed powers, and I pray may the most generous and adorable lord of thunderous power, in response to our voice, turn to us constantly and clear our paths of advancement for the achievement of wealth, power, honour and excellence of the world. (Rg. 8-97-13)
1 5 2 0805e adha pra nūnamupa yanti dhītayo devām̐acchā na dhītayaḥ .. 461
461. May my voice be heard! I have realised the energy and power of Agni, light and fire, in full with my intellect and understanding. Then we opt for the divine force and power of nature and move on to the study and application of the power of wind and electricity which, active at the centre of the sun, give us the newest and latest form of energy and power. May all our intellectual efforts and intelligential vision reach the forces of nature and analyse and discover their energy and powers. Let us reach there well with all our intellect and imagination and let our efforts benefit the noblest humanity. (Rg. 1-139-1)
१ ५ २ ०८०६a प्र वो महे मतयो यन्तु विष्णवे मरुत्वते गिरिजा एवयामरुत् ।
१ ५ २ ०८०६c प्र शर्धाय प्र यज्यवे सुखादये तवसे भन्ददिष्टये धुनिव्रताय शवसे ॥ ४६२
1 5 2 0806a pra vo mahe matayo yantu viṣṇave marutvate girijā evayāmarut .
1 5 2 0806c pra śardhāya pra yajyave sukhādaye tavase bhandadiṣṭaye dhunivratāya śavase .. 462
462. O vibrant man of vision, all ye men and women, let all your songs and flights of thought and vision bom of the voice of the heart reach Vishnu, all pervasive lord, commander of the winds and warriors, indomitable, highly majestic, adorable and cooperative, blissfully appreciative, relentlessly active and absolute in justice and power. (Rg. 5-87-1)
463. This Soma spirit of the fighting force of divinity, protecting and purifying by its own victorious lustre of innate powers, overcomes all forces of jealousy and enmity as the sun dispels all darkness with its own rays of light. The stream of its radiance, realised and purifying, shines beautiful and blissful. The lustrous saviour spirit which pervades all existent forms of the world, goes forward pure and purifying with seven notes of its exalting voice and seven rays of light and seven pranic energies expressive of its mighty force. (Rg. 9-111-1)
464. I adore this self-refulgent Savita, life and light of existence, creator of heaven and earth, poetic high priest of creation yajna, generator and upholder of truth and law, treasure-hold of life's jewels, universally loved and all-intelligent. Up on his manifest will, inert Prakrti rises and shines into the state of creation. This Savita of golden hands of glory, this holy actor, by his gracious will creates the lights of heaven and bliss.
465. I worship, serve and meditate on Agni, lord of light and knowledge, spirit of life and heat and inspiration of noble action, yajaka, generous giver, treasure of wealth and universal shelter, inspirer and creator of courage and courageous action like the sun, omniscient lord of all that is bom in existence, master of knowledge as the supreme scholar of the Veda, organiser of yajna with love and non-violence with divine knowledge and awareness, refulgent with heavenly light and power, loving and consuming with flames of fire, and, light the blaze of the purest and most powerful ghrta offered into the fire of yajna, physical, mental and spiritual all.' (Rg.1-127-1)
466. Indra, lord of light, life and generosity, director of the cosmic dance of creation, that original, ancient act of yours admirable in the light and language of heaven performed for the sake of humanity which, by the omnipotence of Divinity, moves the pranic energies and causes the waters of life to flow may, we pray, with the power and splendour of Divinity, inspire the entire world of matter and energy, conquer impiety and bring us, O lord of a hundred yajnic gifts and actions, food and energy for body, mind and soul. (Rg. 2-22-4) Pavamana Kanda
१ ५ २ ०९०१a उच्चा ते जातमन्धसो दिवि सद्भूम्या ददे ।
१ ५ २ ०९०१c उग्रँ शर्म महि श्रवः ॥ ४६७
.. ityaindraṃ parva kāṇḍam ..
pāvamāna kāṇḍam
1 5 2 0901a uccā te jātamandhaso divi sadbhūmyā dade .
1 5 2 0901c ugram̐ śarma mahi śravaḥ .. 467
467. O Soma, high is your renown, great your peace and pleasure, born and abiding in heaven, and the gift of your energy and vitality, the earth receives as the seed and food of life. (Rg. 9-61-10)
468. O Soma, Spirit of Divinity, peace and glory of existence distilled in the essence for the soul's being, flow in the sweetest and most exhilarating streams of ecstasy, cleanse and sanctify us unto purity and constancy, and initiate us into the state of ananda, divine glory. (Rg. 9-1-1) (Soma in the physical sense is an exhilarating drink, in the aesthetic sense it is ecstasy, in the psychic 201 sense it is ananda, and in the spiritual sense it is elevation of the soul to the experience of divinity. It is the peace, purity and glory of life, any power physical, social or divine that leads to satyam (truth), shivam (goodness), and sundaram (beauty) of life, anything, power and person that gives us an experience of sacchidananda, the real, the intelligent and the blissful state of the life divine. In short. Soma is satyam, shivam and sundaram, the sat, the chit and the ananda of life. It is not restricted to a particular herb and a particular drink. The meaning of soma is open-ended on the positive side of life and living joy.)
469. O lord of absolute abundance and creativity, sustainer of all worlds of existence by absolute power and grandeur, you are all bliss for the people of vibrancy, action and gratitude. Pray bring us showers of peace, purity and power for the good life. (Rg. 9-65-10)
470. The soma ecstasy that's yours, that is the highest love of our choice. Flow on, radiate, and sanctify us beyond satiation with light divine for the soul, protector and saviour as you are of the holy and destroyer of sin and evil for the good. (Rg. 9-61-19)
471. Three Vedic voices of knowledge, action and prayer, loud and bold, enlighten, and inspire to goodness, organs of perception and volition, urge to good action, as earth and milch cows are profuse in fertility, and the lord of bliss, destroyer of suffering, manifests bright and blissful as life goes on in a state of prosperity. (Rg. 9-33-4)
472. O Soma, enlightened joy of spiritual purity and bliss, flow into the consciousness of the vibrant soul of the devotee as an offering to Indra, lord of universal power and joy who abides at the heart of universal truth and yajnic law of existence. (Rg. 9-64-22)
473. The peace and pleasure of life's ecstasy in thought and action, and the expertise well founded on adamantine determination is created by Savita, the creator, like the flying ambition of the soul and it is settled in its seat at the heart's core in the personality. (Rg. 9-62-4)
1 5 2 0908a pavasva dakṣasādhano devebhyaḥ pītaye hare .
1 5 2 0908c marudbhyo vāyave madaḥ .. 474
474. O Soma, lord of joy and versatile intelligence of the universe, pure, fluent and all-purifying eliminator of want and suffering, giver of sufficiency, flow, purify and sanctify the powers of noble and generous nature to their full satisfaction, come as ecstasy of life for vibrant humanity, for pranic energy and for the will and intelligence of the seekers of light and dynamism for action. (Rg. 9-25-1)
475. O lord, you are Soma, peace, power and bliss, all creative, fertilising and inspiring, all present in thunder of the clouds, roar of the winds and rumble of the mountains, in purest of the pure. You are the sole sustainer of all in bliss divine. (Rg. 9-18-1)
१ ५ २ ०९१०a परि प्रिया दिवः कविर्वयाँसि नप्त्योर्हितः ।
१ ५ २ ०९१०c स्वानैर्याति कविक्रतुः ॥ ४७६
1 5 2 0910a pari priyā divaḥ kavirvayām̐si naptyorhitaḥ .
1 5 2 0910c svānairyāti kavikratuḥ .. 476
476. Soma, cosmic soul, darling of the heavens and loved of enlightened people, poetic creator, immanent in his own creations, pervading all regions of the universe, moves around omnipresent, inspiring, creating and doing all those acts which are exclusively worthy of the omniscient and omnipotent creator. (Rg. 9-9-1)
1 5 2 1001a pra somāso madacyutaḥ śravase no maghonaḥ .
1 5 2 1001c sutā vidathe akramuḥ .. 477
477. May the streams of soma, nectar sweet and exhilarating, distilled and sanctified in yajna, flow for the safety, security and fame of our leading lights of honour, power and excellence. (Rg. 9-32-1) 205
१ ५ २ १००२a प्र सोमासो विपश्चितोऽपो नयन्त ऊर्मयः ।
१ ५ २ १००२c वनानि महिषा इव ॥ ४७८
1 5 2 1002a pra somāso vipaścito'po nayanta ūrmayaḥ .
1 5 2 1002c vanāni mahiṣā iva .. 478
478. Just as waves of water rise to the moon and great men strive for things of beauty and goodness, so do inspired learned sages, lovers of dynamic peace and goodness, move forward to realise the supreme power and Spirit of the Vedic hymns. (Rg. 9-33-1)
१ ५ २ १००३a पवस्वेन्दो वृषा सुतः कृधी नो यशसो जने ।
१ ५ २ १००३c विश्वा अप द्विषो जहि ॥ ४७९
1 5 2 1003a pavasvendo vṛṣā sutaḥ kṛdhī no yaśaso jane .
1 5 2 1003c viśvā apa dviṣo jahi .. 479
479. Soma, lord of purity and generosity, light and splendour, served and realised through yajnic life, protect and purify us, help us join the community of honour and excellence, ward off and eliminate all malignity, jealousy and enmity from our life. (Rg. 9-61-28)
480. O lord of purity, purifier and sanctifier of heart and soul, you are supremely generous and refulgent by your own light and glory. We, celebrants by our holiest thoughts and words, invoke and adore you for the light and wisdom of your divine glory and generosity. (Rg. 9-65-4)
481. Soma, lord of bliss, is self-refulgent and holy, purest and most purifying, omniscient, dearest love of the poets and celebrants, and wisest of the wise. Creating the dynamic world of matter, energy and mind, he abides like the master of the universal chariot. (Rg. 9-64-10)
482. Vibrant heroes blest with the soma spirit of peace, progress and brilliance, pure and potent, inspired with ambition for lands, cows and culture, horses, advancement and achievement, and advancement of the brave generations of humanity move forward with the spirit of generous creativity. (Rg. 9-64-4) 207
१ ५ २ १००७a पवस्व देव आयुषगिन्द्रं गच्छतु ते मदः ।
१ ५ २ १००७c वायुमा रोह धर्मणा ॥ ४८३
1 5 2 1007a pavasva deva āyuṣagindraṃ gacchatu te madaḥ .
1 5 2 1007c vāyumā roha dharmaṇā .. 483
483. O Soma, self-refulgent and self-joyous lord of peace and bliss, let your presence vibrate and purify us. Let your ecstatic bliss reach Indra, the ruler, for the glory of mankind. May you with your divine power and presence emerge and rise in the heart of vibrant devotees. (Rg. 9-63-22)
१ ५ २ १००८a पवमानो अजीजनद्दिवश्चित्रं न तन्यतुम् ।
१ ५ २ १००८c ज्योतिर्वैश्वानरं बृहत् ॥ ४८४
1 5 2 1008a pavamāno ajījanaddivaścitraṃ na tanyatum .
1 5 2 1008c jyotirvaiśvānaraṃ bṛhat .. 484
484. Let Soma, progressive, active and zealous power dedicated to humanity and divinity, create the light and culture of universal expansive order from the light of heaven, sublime, awful and beautiful as the light and resounding roar of thunder and lightning. (Rg. 9-61-16)
१ ५ २ १०१०a परि प्रासिष्यदत्कविः सिन्धोरूर्मावधि श्रितः ।
१ ५ २ १०१०c कारुं बिभ्रत्पुरुस्पृहम् ॥ ४८६
1 5 2 1010a pari prāsiṣyadatkaviḥ sindhorūrmāvadhi śritaḥ .
1 5 2 1010c kāruṃ bibhratpuruspṛham .. 486
486. Pervading and reposing in transcendence over the dynamics of this expansive ocean of the universe, bearing and sustaining this poetic creation, the omniscient poet creator. Soma, lord of peace, joy and bliss, rolls and rules the world with pleasure and grace. (Rg. 9-14-1)
१ ६ १ ०१०१a उपो षु जातमप्तुरं गोभिर्भङ्गं परिष्कृतम् ।
१ ६ १ ०१०१c इन्दुं देवा अयासिषुः ॥ ४८७
ṣaṣṭha prapāṭhakaḥ . prathamo'rdhaḥ
1 6 1 0101a upo ṣu jātamapturaṃ gobhirbhaṅgaṃ pariṣkṛtam .
1 6 1 0101c induṃ devā ayāsiṣuḥ .. 487
487. Soma, spirit of beauty, grace and glory, divinely created, nobly bom, zealous, destroyer of negativity, beatified and celebrated in songs of divine voice, the noblest powers of nature and humanity adore, share and enjoy. (Rg. 9-61-13)
488. Soma, spirit of universal purity and purification, all watching, faces and overcomes all adversaries of the carnal world. Sages celebrate and glorify the vibrant all prevailing spirit with songs of adoration. (Rg. 9-40-1)
489. Taking over his positions of office, the conscrated leader, pioneer and brilliant ruler presides over lands and affairs of the order moving forward and winning all wealth, honours, excellence and graces of the world for the people, exhorted and exalted by them. (Rg.9-62-19)
490. Just as a passionate champion warrior shoots to the goal straight, so does Soma, potent spirit of peace, purity and glory, invoked and celebrated with devotion in the purity of heart and soul, descends to the centre core of the heart without delay. (Rg. 9-36-1)
१ ६ १ ०१०५a प्र यद्गावो न भूर्णयस्त्वेषा अयासो अक्रमुः ।
१ ६ १ ०१०५c घ्नन्तः कृष्णामप त्वचम् ॥ ४९१
1 6 1 0105a pra yadgāvo na bhūrṇayastveṣā ayāso akramuḥ .
1 6 1 0105c ghnantaḥ kṛṣṇāmapa tvacam .. 491
491. We adore the ceaseless radiations of divinity which, like restless rays of the sun, blazing with lustrous glory, move and shower on the earth and dispel the dark cover of the night. (Rg. 9-41-1)
492. O Soma, lord of absolute peace, purity, power and holiness of action, omnipotent and blissful, you vibrate in existence destroying sin and evil. Pray impel the impious people to truth, piety and creative generosity, or punish and eliminate them like hurdles in the creative paths of piety and rectitude. (Rg. 9-63-24)
493. Lord of the universe, by the energy with which 211 you give light to the sun, by the same light and energy inspire the will and actions of humanity and purify us. (Rg. 9-63-7)
१ ६ १ ०१०८a स पवस्व य आविथेन्द्रं वृत्राय हन्तवे ।
१ ६ १ ०१०८c वव्रिवाँसं महीरपः ॥ ४९४
1 6 1 0108a sa pavasva ya āvithendraṃ vṛtrāya hantave .
1 6 1 0108c vavrivām̐saṃ mahīrapaḥ .. 494
494. Lord of the joy of existence, for constant conversion, elimination and destruction of negativity you protect and promote the creative, structural and developmental forces of nature in great evolutionary dynamics on way to positive growth and progress. (Rg. 9-61-22)
495. O Soma, joyous ruler and protector of life, let this creative peace, presence, power and policy of yours prevail and advance, promoting those who join the happy advance, and repelling, dispelling, even destroying ninety-and-nine strongholds of darkness which obstruct the progress. (Rg. 9-61-1)
१ ६ १ ०११०a परि द्युक्षँ सनद्रायिं भरद्वाजं नो अन्धसा ।
१ ६ १ ०११०c स्वानो अर्ष पवित्र आ ॥ ४९६
1 6 1 0110a pari dyukṣam̐ sanadrāyiṃ bharadvājaṃ no andhasā .
1 6 1 0110c svāno arṣa pavitra ā .. 496
496. Light of the light of heaven, treasure-hold of world's wealth, with wealth, food and energy for body, mind and soul arise and manifest in the pure heart, inspiring it to a state of peace and benediction. (Rg. 9-52-1)
१ ६ १ ०२०१a अचिक्रदद्वृषा हरिर्महान्मित्रो न दर्शतः ।
१ ६ १ ०२०१c सँ सूर्येण दिद्युते ॥ ४९७
1 6 1 0201a acikradadvṛṣā harirmahānmitro na darśataḥ .
1 6 1 0201c sam̐ sūryeṇa didyute .. 497
497. Soma, Spirit of universal peace and bliss, is generous and virile, destroyer of suffering, great, noble guide as a friend, and proclaims his presence everywhere as he shines glorious with the sun. (Rg. 9-2-6)
498. Today here and now, we choose for ourselves and pray for your power, peace and bliss, light and fire which is universally loved, all protective, promotive and all sanctifying. (Rg. 9-65-28) 213
499. O high priest of soma yajna, create the awareness of Soma, spirit of purity and divinity collected and concentrated by the senses and mind in the heart, and sanctify and intensify it there for exhilaration of the soul. (Rg. 9-51-1)
500. Soma, Spirit of peace, beauty and bliss, saving, rejoicing, fulfilling, flows on. The stream of delight exhilarating for body, mind and soul flows on full of bliss. Crossing over the hurdles of life, delighted all over, the celebrant goes on. (Rg. 9-58-1)
501. Soma, ruling power of creative wealth, joy and fluent energy, let a thousandfold wealth of virility, courage and creativity, pure and purifying, flow to us and vest us with food, energy, fame and excellence of life. (Rg. 9-63-1)
502. In consequence of the will divine, the eternal particles of Prakrti move and assume new forms of existence in evolution, and for the sake of light they create the light of stars. (Rg. 9-23-2)
503. Soma, spirit of divine power and peace of purity, most potent and most refulgent, come roaring at the speed and force of thunder and abide in the flames of yajna and heart of the faithful and purify and sanctify the soul. (Rg. 9-65-19)
१ ६ १ ०२०८a वृषा सोम द्युमाँ असि वृषा देव वृषव्रतः ।
१ ६ १ ०२०८c वृषा धर्माणि दध्रिषे ॥ ५०४
1 6 1 0208a vṛṣā soma dyumām̐ asi vṛṣā deva vṛṣavrataḥ .
1 6 1 0208c vṛṣā dharmāṇi dadhriṣe .. 504
504. O Soma, divine spirit of peace and prosperity, you are virile, omnipotent and generous, refulgent and abundant giver of light, self-committed to showers of generosity for humanity and all life in existence. O generous and mighty lord, you alone ordain, maintain and sustain the laws of Dharma in nature and humanity. (Rg. 9-64-1)
505. Shower in streams of purity and power and bless us with food, energy and fulfilment, adored and exalted as you are by sages, scholars and thoughtful devotees. O lord of bliss and beauty, come and, with the light and joy of your presence, sanctify our senses and mind, vision and intelligence. (Rg. 9-64-13)
506. O Soma, divine spirit of peace and beatitude, you are the generous power divine, lover of divinities, pervasive in stars and planets in space. You are for us too, pray flow in exciting streams of joy and bless us with peace and purity. (Rg. 9-6-1)
507. This Soma, lordly Spirit of peace and joy, feels great by this yajnic act of homage and, happy and exalted, loves to advance and exalt the celebrants. (Rg. 9-47-1)
1 6 1 0212a ayaṃ vicarṣaṇirhitaḥ pavamānaḥ sa cetati .
1 6 1 0212c hinvāna āpyaṃ bṛhat .. 508
508. This Soma, divine spirit of action, honour and joy, is all watching, all beneficent, all inspiring, moving and dynamic, ever wakeful, setting in motion the flow on for attainment of vast achievable success and fulfilment. (Rg. 9-62-10)
१ ६ १ ०२१३a प्र ण इन्दो महे तु न ऊर्मिं न बिभ्रदर्षसि ।
१ ६ १ ०२१३c अभि देवाँ अयास्यः ॥ ५०९
1 6 1 0213a pra ṇa indo mahe tu na ūrmiṃ na bibhradarṣasi .
1 6 1 0213c abhi devām̐ ayāsyaḥ .. 509
509. 217 O Soma, vibrant and fast, bearing waves of light and energy of divinity, you radiate to the noble and brilliant divine souls for our great advancement and achievement all round in life. (Rg. 9-44-1)
510. Destroying the destroyers, eliminating the selfish, ungenerous hoarders and parasites. Soma, divine creativity in nature and humanity attains to its yajnic end and aim in the existential order created by omnipotent Indra. (Rg. 9-61-25)
511. O Soma, pure and purifying our thought, will and actions, abiding in the heart, you move and flow on in our consciousness. Bearing treasures of jewels, pray come and sit on the seat of yajna vedi and our sense of truth and eternal law. Indeed, O lord refulgent, you are the fountain head of life's golden treasures. (Rg. 9-107-4)
512. From here onward sprinkle Soma with love and service, Soma, the spirit of beauty, peace and joy of life. Soma, realised with best of thoughts, effort and determined discipline of meditation. Soma which bears the best materials for creative yajna of personal and social development. Soma which is the leading light of life, realised within in the heart and our Karmas performed in life. (Rg. 9-107-1)
513. O Soma, spirit of universal bliss and protection, invoked and stirred by acts of meditation, radiating across the covers of darkness, enter the heart core of the soul as citizens enter their home in town, arise in the depth of heart and intelligence and abide there in the love and faith of the soul, your own cherished seat of existence among the wise. (Rg. 9-107-10) 219
514. O Soma, be full with the liquid spirit of joy like the sea which is full with the flood of streams and rivers, and, like the very spirit of ecstasy overflowing with delicious exuberance of light divine, ever awake, flow into the devotee's heart blest with the honeyed joy of divinity. (Rg. 9-107-12)
515. Soma, invoked by celebrants, manifests with blissful inspiring powers of protection and promotion and, saving, watching, fascinating, goes forward, rushing, compelling, in an impetuous stream like waves of energy, and it also goes forward by a stream of mild motion, soothing and refreshing. (Rg. 9-107-8)
516. O Soma, light of life and universal joy of existence, I rejoice in your friendly company day in and day out. O mighty bearer sustainer of the universe, a host of negativities surround me, pray break through their bounds and come and save me. (Rg. 9-107-19)
517. O Spirit omnipotent with the world in your generous hands, celebrated and exalted, you stimulate and inspire the song of adoration in the depths of the heart and, pure, purifying, radiating and exalting, set in motion immense wealth of golden graces of universal love and desire for us. (Rg. 9-107-21)
518. Intelligent and dedicated lovers of Soma refine and sublimate their pleasurable joy of the heart and 221 emotion, direct it to divinity on top of the existential ocean of daily business and, thoughtful, ecstatic and divinely oriented, experience the heavenly ecstasy of Soma as in samadhi. (Rg. 9-107-14)
519. Pure and all purifying, O Soma, spirit of peace and bliss, ever awake and awakening with your eternal consciousness, all protective and promotive, dearest in the heart of the cherished loving soul, you are the vibrant awareness of omniscience and the very life energy of life. O Spirit of peace, joy and divine bliss, pray bless our yajna of life with the honey sweets of existence. (Rg. 9-107-6)
520. Soma, joy of existence, invoked and realised, flows purifying and consecrating for Indra, the vibrant soul, in a thousand streams of ecstasy and overflows the heart and soul of the devotee. That Spirit of the universe, intelligent dedicated yogis realise, exalt and glorify. (Rg. 9-107-17)
521. O Soma, spirit of universal light and joy, you are the harbinger of food, energy and victory. Radiate and move, purifying and inspiring, toward the spirit of universal vision and wealth for the achievement of knowledge and enlightenment. You are the first oceon of the first laws of Dharma who bore the mighty treasure trove of infinite light and joy and let it open to flow for the divine sages. (Rg. 9-107-23)
522. Purifying, energising and inspiring currents of ecstasy and nourishment for the senses, will, intellect and imagination flow by stream and shower at the speed of winds to the holy heart of the sagely celebrant.(Rg. 9-107-25) 223
523. O Soma, radiate, flow into the sanctity of the heart and sink into the soul of the devotee. Adored by the yajakas on the vedi, let the showers of joy stream forth. The celebrants, exalting your power and presence, invoke and invite you like energy itself with adorations to the grass seats of the yajna. (Rg. 9-87-1)
524. The brilliant poet, singing like an inspired fiery power divine, reveals the origin of nature's divinities and the rise of human brilliancies. Great is his commitment, inviolable his discipline, bonded is he with purity as a brother, having chosen light of the sun and shower of clouds for his element, and he goes forward proclaiming the message of his vision by the paths of piety. (Rg. 9-97-7)
525. Soma inspires three orders of speech:- practical speech that carries on the daily business of life, the thought that conceives of the vibrant immanent divine presence, and the deeper language of silence which is the mode of transcendent reality. The language operations of daily business move in search of the master source of world mystery as in science and philosophy, and the speech of thought and imagination and of love and worship moves to the presence of peace and bliss. Soma. (The three speeches in Vedic language are Ida, Sarasvati, and Mahi or Bharati as described in Rgveda 1, 13, and Yajurveda 21, 19. Explained another way these are the language of the Rks or knowledge, Yajus or karma, and Samans or worship.) (Rg. 9-97-34)
526. Divine Soma, moved and energised by the surge of golden impulse, joins its potency with the senses and 225 mind, and thus seasoned and empowered, vibrant with vitality, it moves to the holiness of the heart like a sanative, or as a priest going to a yajnic enclosure, seat and anchor of sensitive visionary powers of humanity. (Rg. 9-97-1)
527. Soma, spirit of divine peace, power and generous creativity, flows and purifies universally. It is generator of heavens, maker of the earth and creator of the nobilities of sagely wisdom, generator of fire, maker of the stars, manifester of its own omnipotence, and manifester of the omnipresence of its own self in expansive space. (Rg. 9-96-5)
528. The celebrants' songs of adoration in honour of the generous, virile, adorable and life bearing Soma, sustainer of three worlds arise in homage of love and faith. Holding precious treasures and powers of the world like Varuna, all covering space, and the ocean holding the deep seas, the wielder of world jewels bestows gifts of choice on mankind. (Rg. 9-90-2)
529. Soma, prime cause of the laws and world of existence, unfathomable as ocean, taking on by itself countless causes of existence in the vast vault of space and time, roaring and generating the evolving stars, planets and forms of life, is the ruling power of the universe. Potent and generous, infinite, creative and generative, refulgent Soma pervades the immaculate, sacred and protective universe and on top of it expands it and transcends. (Rg. 9-97-40)
530. Soma, divine spirit blithe and blissful, saviour 227 and sustainer, invoked in meditation, abiding in the heart core of the soul, pure and purifying, vibrates loud and bold. Served and adored and celebrated by devotees, it renders the senses, mind and intelligence pure and immaculate and then it gives rise to spontaneous songs of praise offered with complete surrender and self- sacrifice. (Rg. 9-95-1)
531. Indra, omnipotent generous creator and ruler of the universe, this Soma is your honeyed shower of beneficence and grace which profusely flows over and across the immaculate world of life. May this Soma, giving a thousand boons in a hundred forms of infinite values, a mighty victorious divine force, abide by us and bless the universal vedi of human life with eternal grace. (Rg. 9-87-4)
532. Flow, purify and bless, O Soma, rich in the honey sweets of life, high priest of cosmic yajna, reflecting in the cosmic processes of evolution on top of protective nature. Flow and abide in the depth of holy hearts deep in love and faith divine, O spirit most exhilarating, ecstatic and infinite source of fulfilment for Indra, potent vibrant soul, lover of divine glory. (Rg. 9-96-13)
533. Soma, heroic brave leader, warrior and commander, marches at the head of chariots, ardently ambitious for positive gains for the commonalty, his army follows with joyous enthusiasm. Thus nobly fulfilling the divine call of Indra for the advancement and excellence of the friends of humanity. Soma takes on the robe and role of peace and protection and the arms for the defence of humanity. (Rg. 9-96-1)
534. O Soma, the honeyed showers of your gifts radiate and flow when you, with your power and purity, move to your favourite choice well protective and well protected. Indeed, pure and purifying, you move and bless the treasure homes of light, and, self-manifesting and generative, you vest the sun with the light that illuminates the days. (Rg. 9-97-31)
535. Sing and celebrate, let us honour the divinities and exhort Soma for great victory and achievement of wealth, honour and excellence. Sweet and lovable. Soma rises to the protective position of choice and, loving the divinities, it abides in the right position at the centre. (Rg. 9-97-4)
536. Inspiring the celebrants to action and achievement, creator of heaven and earth, winning Strength and victory like a chariot warrior, moving to the karma-yogi, sharpening and calibrating weapons of warlike action, bearing all wealth and power of the world in hands, may the spirit of peace and power come and bless us. (Rg. 9-90-1)
537. If the language of the mind in words of love of the vibrant sage of worshipful devotion, established in the beauty and splendour of the supreme spirit and law of the universe, were to visualise the picture-presence of Soma, ultimate sustenance of life, then all perceptions, thoughts and imaginations, loving and faithful, would move and concentrate into that presence of the choicest, most loved and beatific master vibrating in the heart core of the soul. (Rg. 9-97-22)
538. Ten generous, agile, spontaneous and simultaneous sister faculties of the self-controlled, self- established yogi together concentrate, communicate and glorify Hari, Soma spirit of divine joy that eliminates want and suffering, and the Spirit, pervading the vibrations of divinity, the light bom of the sun, radiates like a constant wave, reaches and settles in the heart core of the blessed soul, the seat of divinity. (The faculties are faculties of perception, thought and will which normally wander over the world of outside reality but which are controlled, concentrated and inverted in meditation and focussed on the presence of divinity within, and then the presence reveals itself in all its refulgent glory.) (Rg. 9-93-1)
1 6 1 0507c apo vṛṇānaḥ pavate kavīyanvrajaṃ na paśuvardhanāya manma .. 539
539. As people exert themselves for the achievement of light and brilliance and when their mind, thoughts and higher intelligence concentrate on this Soma, divine spirit of peace and inspiring brilliance, for illumination, then the Soma spirit, choosing, loving and enlightening the intelligence, thought and creativity of the devotee, radiates into the mind and spirit of the devotee for the augmentation and elevation of the thought, imagination and sensibility of the celebrant. (Rg. 9-94-1)
540. Indu, brilliant Soma, energetic and victorious, pure and purifying, vibrant and dynamic, creating strength, patience and endurance for the soul's joy, is ever on the move. It destroys evil, prevents all negativities and opposition and casts them far off, and, giving wealth, honour and excellence of the best order of our choice, rules as the brilliant creator, controller and dispenser of strength, courage, power and life saving vitality in existence. (Rg. 9-97-10)
541. Bradhnas cid yasya vdto na jutirh purumedhdscittakave nararh dhdt. Generous, refulgent Soma spirit of beauty, peace and glory, sanctify us by these streams of grace. In the ocean depths of this honourable universe, energise and move all forms of wealth and peaceful settlements and consecrate us in the lake divine. Spirit of the expansive 233 universe, dynamic like the stormy winds, high-priest of cosmic yajna for all, bless us with a settled state of humanity in the vibrant system of a volatile world. (Rg. 9-97-52)
542. Soma, potent absolute, generated the Mahat mode of Prakrti, Mother Nature, which is the womb of all elements, energies and forms of existence and which comprehends all perceptive, intelligential and psychic powers as well. And then the creative-generative lord of evolutionary action. Soma, vested lustre and energy in Indra, the soul, and, lord of light as it is. Soma vested light in the sun. (Rg. 9-97-41)
543. As in a chariot race, so in the progressive business of organised society, an eloquent speaker, prominent thinker and manager of imaginative and decisive first order is appointed to take on the business of governance and administration. Ten cooperative persons capable of independent thinking, working in perfect unison like sister powers or ten pranas or ten senses of perception and volition, in the house, assist the leader on top of the protective social order of yajnic sanctity. (Rg. 9-91-1)
544. Like waves of the sea pressing onward with force and speed, the songs of adoration rise and radiate with love to Soma. Expressive of ardent love, faith and reverence, they reach and join the divine presence which too is equally ardent and anxious to receive them. (Rg. 9-95-3)
545. O friends, for your attainment of the purified and exhilarating Soma bliss of existence, eliminate vociferous disturbances of the mind and concentrate on the deep resounding voice of divinity. (Rg. 9-101-1) 235
546. It is Pusha, life-sustaining and nourishing protector, wealth and honour of the world, power and the glory. Soma that is pure and purifying, ever going forward with the world. It is the master, sustainer and ruler of the vast expansive universe and illuminates both heaven and earth. (Rg. 9-101-7)
1 6 2 0603c pavitravanto akṣarandevāngacchantu vo madāḥ .. 547
547. Filtered, felt and cleansed, honey sweet soma streams, pure and exhilarating, flow for Indra, the soul, and may the exhilarations reach you, noble favourites of divinity. (Rg. 9-101-4)
548. Streams of Soma flow for us, brilliant, eloquent and expansive, friendly, inspiring, free from sin, intellectually creative and spiritually illuminative. (Rg. 9-101-10)
549. Indu, divine spirit of peace, power, beauty and grace, move and bless us to achieve wealth, honour and excellence of high order, universally loved and valued, a thousandfold sustaining, mighty powerful, all challenging bright and finally victorious. (Rg. 9-98-1)
550. Just as young mothers love and caress the first born baby in early age, so do people free from malice and jealousy take to Soma, meditative realisation of divinity, dear favourite love of Indra, the soul. (Rg. 9-100-1)
551. For the lovely bold Soma, devotees wield and stretch the manly bow, and joyous celebrants of heaven and earth before the vibrants create and sing exalting songs of power and purity in honour of the life giving spirit of divinity. (Rg. 9-99-1)
1 6 2 0608c yo devānviśvām̐ itpari madena saha gacchati .. 552
552. Ten psychic powers with the best of their potential adore and exalt that dear divinity, omniscience itself, who, omnipresent, pervades and rejoices with all divinities of the world with divine ecstasy. (Rg. 9-98-7)
१ ६ २ ०६०९a प्र सुन्वानास्यान्धसो मर्तो न वष्ट तद्वचः ।
१ ६ २ ०६०९c अप श्वानमराधसँ हता मखं न भृगवः ॥ ५५३
1 6 2 0609a pra sunvānāsyāndhaso marto na vaṣṭa tadvacaḥ .
1 6 2 0609c apa śvānamarādhasam̐ hatā makhaṃ na bhṛgavaḥ .. 553
553. That silent voice of the generative illuminative Soma of divine food, energy and enlightenment for the dedicated devotee, the ordinary mortal does not perceive. O yajakas, ward off the clamours and noises which disturb the meditative yajna as men of wisdom ward them off to save their yajna. (Rg. 9-101-13)
554. Soma, spirit of life and joy of existence, mighty, infinite, omnipresent, pervades and vitalises all dear beautiful systems of waters and light, expansive and exalted therein. Greater than the great, all watching, it rides the grand chariot of the sun which comprehends and illuminates the whole world. (Rg. 9-75-1)
१ ६ २ ०७०२a अचोदसो नो धन्वन्त्विन्दवः प्र स्वानासो बृहद्देवेषु हरयः ।
१ ६ २ ०७०२c वि चिदश्नाना इषयो अरातयोऽर्यो नः सन्तु सनिषन्तु नो धियः ॥ ५५५
1 6 2 0702a acodaso no dhanvantvindavaḥ pra svānāso bṛhaddeveṣu harayaḥ .
1 6 2 0702c vi cidaśnānā iṣayo arātayo'ryo naḥ santu saniṣantu no dhiyaḥ .. 555
555. May the bright and blissful soma streams of divinity, self-moved and self-inspired, life-givine, gracious dispellers of darkness and suffering, inspire us to move forward in the vast yajnas of celestial proportions. Let the enemies of our food and energy perish. Let the saboteurs be destroyed. Let our hopes and plans be realised and fulfilled. (Rg. 9-79-1)
556. This soma, blissful spirit of the universe, full of honey sweets of joy, vibrates and reveals itself aloud in the ananda-maya kosha at the heart's core of the soul, potent as thunderbolt of Indra, beauty, power and bliss incarnate, most beautiful and vigorous of all beauty and power itself. All voices of speech replete with the spirit of truth and divinity, generous and overflowing with liquidity of meaning and spirit of divinity and divine law flow from it, about it and to it like milch cows overflowing with milk for the calf. (Rg. 9-77-1)
557. Indu, Soma, light of life and divine ecstasy, goes forward to the sacred heart of the devotee and, like a friend of friends, destroys contradictions, confirms complementarities and advances human growth. Thus, just as youthful mortals go with their lady love, join and protect them, and live a full life with vows kept within the bounds of discretion and the law, so does Soma in the sacred heart inspire the loved soul as a friend in covenant by a hundred paths of human possibilities of growth and advancement within the bounds of Dharma. The Lord does not break the promise ever.(Rg.9-86-16)
558. Soma, joyous spirit of the universe, sustainer of the regions of light, constant doer, eternal delight and bliss of divinities, perfect omnipotent power, sole worthy of worship by humanity vibrates omnipresent, purifies and sanctifies the life of existence. Destroyer of want and suffering, ever creative, with its own powers spontaneously, like energy itself creates movement and growth in the channels of existence. (Rg. 9-76-1)
559. Generous inspirer of the intelligent and meditative souls, Soma pervades, flows and purifies. Omniscient and all watching, it is the illuminator of the day, the dawn and the sun. Life energy of floods, rivers, oceans and the seas, it vibrates in all forms of existence. It loves the sacred heart and with love it enters and blesses the heart core of the pious and powerful soul of humanity. Such is Soma celebrated by the sages and wise scholars. (Rg. 9-86-19)
560. Thrice seven cows, creative powers of natural evolution, generate the milky strain of vitality added to the evolving reality in the service of the creator Soma in the cosmic yajna in absolute time and space, Soma who also created four other beautiful orders of existence for the glory and sanctity of existence which grows by the laws of cosmic dynamics. (Rg. 9-70-1) (The seven cows may be interpreted as the seven evolutes of Prakrti:- mahan, ahankara and five subtle elements of ether or akasha, energy or vayu, fire or agni, water or apah, and earth or prthivi. Three are orders of sattva or thought, rajas or energy, and tamas or matter. This makes the thrice seven, the four other beautiful orders of existence may be interpreted as mana (mind), buddhi (discriminative intelligence), chitta (memory) and ahankara (I-sense or existential personality). Another interpretation could be the four Vedas, knowledge, the corresponding order of existence in terms of awareness and expression.
561. O Soma, divine joy of life, distilled and realised in meditation, flow for the delight of the soul. Let adversities and ailments be far off, give us freedom from negativities, contradictions, adversities and violence. Double dealers would not have the joy of that experience and freedom. May all streams of Soma be abundant in wealth, honour and excellence. (Rg. 9-85-1)
562. Soma, self-refulgent supreme creative spirit of the universe, virile and generous, dispeller of darkness and deprivation, regal and gracious like a ruler, self¬ moves, vibrating to the generation of stars and planets. Itself pure, purifying and sanctifying, it moves to manifest in the heart of imperishable Prakrti as it chooses and, like the sun that warms and fertilises, it enlivens the generative centre of life as its own womb of manifestive existence. Thus does Soma create and generate the universe. (Rg. 9-82-1)
563. Seekers of the light and soma sweetness of divinity, themselves noble and refined with honey sweets of culture, manners and holy language, approach the refulgent and generous divine lord like calves going to mother cows. Sitting on the holy grass of yajna at dawn, eloquent of tongue and clear of understanding, they receive and treasure the nectar stream of soma, peace and bliss of divinity, as calves receive milk streaming from the udders or as dawns receive radiations of light from the sun over the night's darkness. (Rg. 9-68-1)
564. They realise it in the vibrant soul, diversify the presence in various statements of definition and communication, and integrate the experience and the statements in the awareness of its absolute glory. They love and adore the soul of cosmic yajna and worship it with honey sweets of homage in acts of soma yajna. In these ways of awareness, thoughts, words and deeds, do lovers of the golden glory of soma realise and integrate with the all watching universal power and presence vaulting on top of their waves of consciousness with incessant showers of bliss divine. (Rg. 9-86-43)
565. Vast and expansive is your holy creation of existence and the voice divine, O Brhaspati, lord of expansive universe. You are the master and supreme controller who pervade and transcend its parts from the particle to the whole. The immature man who has not passed through the crucibles of discipline cannot reach to that presence, but the mature and seasoned ones who still maintain the ordeal of fire and abide by the presence attain to it and the divine joy. (Rg. 9-83-1)
566. May these realised, cleansed and confirmed, blessed, beautiful and brilliant virtues and sanskars touching the bounds of divine bliss, emerging and risen in the mind, well reach and seep into the heart core of the soul completely and permanently. (Rg. 9-106-1)
567. Flow on, O Soma, spirit of divine bliss, ever awake, brilliant and enlightening, streaming on and on for Indra, the soul, bear and bring the light and fire of the sun and vision of heaven. (Rg. 9-106-4)
1 6 2 0803a sakhāya ā ni ṣīdata punānāya pra gāyata .
1 6 2 0803c śiśuṃ na yajñaiḥ pari bhūṣata śriye .. 568
568. Come friends, sit on the yajna vedi, sing and celebrate Soma, pure and purifying spirit of life, and with yajna exalt him like an adorable power for the grace and glory of life. (Rg. 9-104-1)
569. O friends, enjoying together with creative acts of yajna, sing and celebrate Soma, pure and purifying presence of divinity, with songs of praise, and exalt and adorn him as a darling adorable power with best presentations for winning the ioy of life's fulfilment. (Rg. 9-105-1)
570. Maker of stars and planets, inspiring the light and law of the dynamics of existence, dear adorable giver of fulfilment. Soma rules over both spirit and nature, heaven and earth. (Rg. 9-102-1)
571. O Soma of divine light and peace, harbinger of honeyed joy, flow in streams with power and lustre for our attainment of the path of divinity and abide in our heart core of the soul. (Rg. 9-106-7)
572. Soma, pure and purifying, protective and blissful, flowing by streams and sanctifying, roaring with ancient and original hymns of divine adoration, rushes to the heart core of the distinguished soul. (Rg. 9-106-10)
1 6 2 0808c bhṛtiṃ na bharā matibhirjujoṣate .. 573
573. Sing rising songs of adoration in honour of Soma, pure and purifying, omniscient and inspiring ordainer of life, and offer the songs as homage of yajnic gratitude. Soma feels pleased with enlightened songs of love and faith. (Rg. 9-103-1)
574. O Soma, refulgent spirit of divine bliss and beauty, manifest every where and realised within, commanding universal power and perfection, pray set in motion for us the flow of wealth full of lands, cows, knowledge and culture, and of horses, movement, progress and achievement. I pray bless me that I may honour and worship your pure divine presence you hear above all, above mind and senses and above the things mind and senses are involved with. (Rg. 9-105-4)
575. Our songs of adoration celebrate and exalt you as creator, knower and giver of peace, power, wealth and honours of the world. Indeed, with thoughts, words and vision, we glorify your power and presence as it emerges in our experience. (Rg. 9-104-4)
576. The beauteous and beatific divine saviour spirit of Soma vibrates, purifies and flows with tremendous force, casting off all crookedness and contradictions, and overflowing with valour, honour and excellence for the celebrants and their heroic progeny for generations. (Rg. 9-106-13)
577. In the protected heart core of the blessed soul overflowing with honey joy, the Soma presence vibrates, and hymnal voices of the seer sages in seven Vedic musical metres adore and glorify the divine presence in ecstatic response to the guiding spirit of divinity. (Rg. 9-103-3)
578. O Soma, sweetest honey spirit of light, action and joy, radiate purifying for Indra, the soul. You are the wisest spirit of the knowledge of holy action, greatest and most enlightened spirit of joy. (Rg. 9-108-1)
579. O refulgent generous Soma spirit of life, lover of divinities, master of food and energy for body, mind and soul, give us the light to rise to the honour and excellence of higher life towards divinity, and for that pray open the middle cover of the soul and let us rise to the state of divine bliss. (Rg. 9-108-9)
१ ६ २ ०९०३a आ सोता परि षिञ्चताश्वं न स्तोममप्तुरँ रजस्तुरम् ।
१ ६ २ ०९०३c वनप्रक्षमुदप्रुतम् ॥ ५८०
1 6 2 0903a ā sotā pari ṣiñcatāśvaṃ na stomamapturam̐ rajasturam .
1 6 2 0903c vanaprakṣamudaprutam .. 580
580. O celebrants, come, realise and all-ways serve Soma like sacred adorable energy impelling as particles of water and rays of light, the spirit pervasive in the universe and deep as the bottomless ocean. (Rg. 9-108-7)
581. This treasure trove of the wealth, honour and excellence of existence, overflowing with honey sweets of ecstasy in a thousand streams, virile, brilliant and generous, the sages worship and they receive the milky grace of divinity for life and joy. (Rg. 9-108-11)
१ ६ २ ०९०५a स सुन्वे यो वसूनां यो रायामानेता य इडानाम् ।
१ ६ २ ०९०५c सोमो यः सुक्षितीनाम् ॥ ५८२
1 6 2 0905a sa sunve yo vasūnāṃ yo rāyāmānetā ya iḍānām .
1 6 2 0905c somo yaḥ sukṣitīnām .. 582
582. That Soma which is the generator, harbinger and ruler guide of all forms of wealth, honour and excellence, lands, knowledge and awareness, and of happy homes is thus realised in its divine manifestation. (Rg. 9-108-13)
583. O Soma, dear as life, pure and purifying, most refulgent enlightened spirit, only you can call up bom humanity to holy life and proclaim the path to immortality. (Rg. 9-108-3)
584. It is that Soma, most joyous spirit of life's beauty, which, when realised by controlled minds of choice meditative order, flows pure and purifying by the stream of ecstasy, playful and exalting like waves of the sea. (Rg. 9-108-5)
585. You who with your might and lustre break open the cloud and release the streams of water from the womb of the cloud, who pervade and extend your power over the vault of the universe, pray come like a warrior in arms and break open the paths of progress in knowledge and advancement. Spirit omnipotent, break open the paths of light. (Rg. 9-108-6) Aranyaka Kanda
586. Indra, lord of noblest virtue and knowledge, bear and bring us that best and most lustrous food for the nourishment of body and mind which we cherish and by which, O wondrous hero of golden helmet and wielder of thunder in hand, you fill, fulfil and replenish both the earth and the sky upto heaven. (Rg. 6-46-5)
587. Indra is the sovereign ruler of the moving world and her people on the earth. Whatever various and manifold wealth there is on the earth, he alone is the master ruler. And therefrom he gives profusely of wealth, honour and excellence to the generous man of charity, inspires our potential strength and success, and when he is closely adored in meditation, he reveals his presence to our direct vision and experience.(Rg.7-27-3)
2 0 0 0103a yasyedamā rajoyujastuje jane vanam̐ svaḥ .
2 0 0 0103c indrasya rantyaṃ bṛhat .. 588
588. This abundant, vast and gracious charity of Indra, this divine bliss of the self-refulgent lord, is dear and adorable among the generous people. May this charity and grace of the lord flow to us.
589. Athdditya vrate vayarh tavdndgaso aditaye sydma. Varuna, dearest lord of our choice, we pray, loosen the highest, middling and the lowest bonds of our sin and slavery so that, O Lord Supreme of light, free from sin and slavery and living within the rules of your law, we may be fit for the attainment of the ultimate freedom of Moksha. (Rg. 1-24-15)
590. O Soma, spirit of divine peace, power, beauty and glory, in our battle for self-control and divine realisation, let us always choose and abide by paths and performances shown and accomplished by you, pure and purifying power of divinity. And that resolve of ours, we pray, may Mitra, the sun, Varuna, the ocean, Aditi, mother Infinity, Sindhu, divine space and fluent vapour, earth and heaven, help us achieve with credit. (Rg. 9-97-58)
२ ० ० ०१०७a स न इन्द्राय यज्यवे वरुणाय मरुद्भ्यः ।
२ ० ० ०१०७c वरिवोवित्परिस्रव ॥ ५९२
2 0 0 0107a sa na indrāya yajyave varuṇāya marudbhyaḥ .
2 0 0 0107c varivovitparisrava .. 592
592. Soma, lord of peace and purity, power and piety, creator, controller and commander of the entire wealth of life, flow on by the dynamics of nature and bless us for the benefit of power and glory, yajna and unity among the yajakas, judgement and right values and the vibrant forces of law and order. (Rg. 9-61-12) 257
593. Soma is the lord of humanity and the earth. By virtue of him and of him, we ask and pray for all food, energy, honour and excellence for humanity, serving him and sharing all the benefits together. (Rg. 9-61-11)
2 0 0 0109c yo mā dadāti sa idevamāvadahamannamannamadantamadmi .. 594
594. I am the food of life for life. I am the first born of the divinities of the eternal yajna of the immortal flow of existence, prime of value for the divinities. He that gives me, i.e., food, to others for sustenance of life thereby protects and promotes life. And I eat up as food the man who eats food only for himself, without caring for others.
2 0 0 0201a tvametadadhārayaḥ kṛṣṇāsu rohiṇīṣu ca .
2 0 0 0201c paruṣṇīṣu ruśatpayaḥ .. 595
595. Only you as mind and electric energy bear, hold and maintain in circulation this bright vital liquid energy as sap and blood in the dark and red life sustaining veins and arteries of living forms. (Rg. 8-93-13)
596. Lighting up the dawns, stars and planets in space, the sun, prime and abundant source of light, warmth of life and waters of sustenance, giver of food and energy shines over the regions of the world. By the light, power and causal effects of it on other objects in existence such as planets and satellites, scholars of science do their astronomical calculations, and parental, kind and studious scholars studying humanity and divinity realise the nature and character of Soma, the original seed of life and source of energy for the world of existence. (Rg. 9-83-3)
597. Indra, the omnipresent Spirit, Indra, the universal energy of vayu or maruts, and Indra, the solar energy, the bond of unity and sustenance in things, co-existent synthesis of equal and opposite complementarities of positive and negative, activiser of speech, lord of the thunderbolt and the golden light of the day and the year. (Rg. 1-7-2)
2 0 0 0204a indra vājeṣu no'va sahasrapradhaneṣu ca .
2 0 0 0204c ugra ugrābhirūtibhiḥ .. 598
598. Indra, lord of light and omnipotence, in a thousand battles of life and prize contests, protect us with bright blazing ways of protection and advancement. (Rg. 1-7-4)
599. Vasishtha, the most brilliant seeker and teacher, a man of versatile mind and boundless possibilities who was gifted with a radiative spirit and passion for enlightenment, received the pure, applied, beatific and life giving Word of the Veda, the first, original and eternal gift of the lord of omniscience into his yajna of cosmic creation, from Agni, sustainer of the light of knowledge, Vayu, vibrant sage with passion and strong will, Savita, i.e., Aditya, brilliant and inspiring like the sun, and Angiras, the sage inspiring as omnipresent Vishnu and breath of life. (Rg. 10-181-1) (This Vasishtha, the brilliant disciple of the four sages, Agni, Vayu, Aditya and Angira, who then became the teacher of the Vedas, was Brahma. Swami Brahmamuni explains this interpretation of this mantra in his commentary on Rgveda and cites authoritative evidence from the Brahmana works. Swami Dayananda explains the cosmic process of creative evolution and Vedic revelation in his Introduction to his Commentary on the Vedas, Rgvedadi Bhashya Bhumika, saying on Vedic and ancient authority that the Vedas were first revealed to four sages:- Rgveda to Agni, Yajurveda to Vayu, Samaveda to Aditya, and Atharva veda to Angira. Brahma, the brilliant disciple and later the inspired teacher, learnt the Veda from these four sages and passed on this knowledge to his disciples.)
२ ० ० ०२०६a नियुत्वान्वायवा गह्ययँ शुक्रो अयामि ते ।
२ ० ० ०२०६c गन्तासि सुन्वतो गृहम् ॥ ६००
2 0 0 0206a niyutvānvāyavā gahyayam̐ śukro ayāmi te .
2 0 0 0206c gantāsi sunvato gṛham .. 600
600. Vayu, scholar of the dynamics of the winds, self- controlled with your disciplined mind and senses, drying up the mists of ignorance and confusion with the brilliant light of knowledge, come to the brilliant light of knowledge, come to the house of the yajamana who 261 has distilled the soma. Universally moving you are, I invite you come in person. This soma is for you. (Rg. 2-41-2)
601. O lord of glory, Indra, matchless without precedent, when you rise for the elimination of darkness, then you manifest the wide space and plan the heaven, earth and sky in their place in the cosmic order. (Rg. 8-89-5)
602. May Parameshthi Prajapati, highest creator and sustainer of his children, vest and augment in me the honour, glory and life promoting spirit of self-sacrifice and yajnic creativity like the light of the sun in heaven.
603. Soma, lord of light, health and energy of life, may all the waters, foods and vitalities of existence, antidotes to the negativities of existence come to you in abundance, and may all those abundant and powerful drinks, foods and energies of yours come to us and augment our vitality to fight out the negative and cancerous forces of life. Lord of life, thus strengthened by nature in the regions of light and blessing us for health and immortality, bear for us the best of foods and energies of life for growth and for victory in the battles of life. (Rg. 1-91-18)
2 0 0 0303c tvamātanorurvā3ntarikṣaṃ tvaṃ jyotiṣā vi tamo vavartha .. 604
604. Soma, lord of creation and evolution, you create all these herbs of the world, you create the waters, the mind and senses, the cows, the earths and all else that moves. You create, expand and pervade the skies, and you dispel the dark and cover the spaces with light. (Rg. 1-91-22)
605. I invoke and worship Agni light of life, self- refulgent lord of the universe, foremost leader and inspirer, blazing light of yajnic creation, high-priest of cosmic dynamics, controller of natural evolution, and most generous giver of the treasures of life. (Rg.1-1-1)
606. First they study, reflect and meditate on the seven ultimate forms of mother speech and thus realise and know it in the essence through word, meaning and the self-existent reality behind the word. And having realised the content of divine speech, they celebrate the red lights of the dawn bearing and revealing that lord of speech manifesting by the splendour of the dawn of knowledge. (Rg. 4-1-16))
607. Some of these streams of water and currents of energy flow together. Some others flow close by them, and all of them together join and flow into the ocean to fullness. And these clear and purest streams of water and water energy all round abide by that pure, bright and blazing child of the waters, imperishable agni, fire and electric energy of the water power. (This mantra describes the dynamic circuit flow of energy and its imperishable form in the state of conservation.) (Rg. 2-35-3)
608. The night that folds the waking world into sleep has been restful. Now there comes the youthful maiden of the morning, lovely dawn, stirring, radiating and unfurling the flag lights of the day.
609. Spontaneously I sing and celebrate the knowledge and omnipotence of Jataveda, omniscient lord creator, omnipresent, generous, refulgent and merciful. The holy thoughts and words of the song flow ever fresh, pure, soothing and sanctifying like the streams of soma in honour of the universal lord and leading light of the world. (Rg. 6-8-1)
610. O Vishvedevas, adorable leading lights, protective like both earth and sky, the fire divine, listen to my thought and word. Never shall I speak any words against your life sustaining powers and science worthy of universal celebration. Pray let us rejoice at the closest with you in comfort and joy of all aspects of life. (Rg. 6-52-14)
611. May heaven and earth bless me with honour. May Indra and Brhaspati, ruler and the sagely scholar bless me with honour. May the honour and excellence of power and prosperity come to me. Let honour and grace never forsake me. And let me be an honourable speaker of this august assembly.
2 0 0 0311c ahannahimanvapastatarda pra vakṣaṇā abhinatparvatānām .. 612
612. I recite and celebrate the first and highest exploits of Indra, lord of the thunderbolt, refulgent ruler, which he, like the sun, performs with the shooting rays of His light. He breaks down the cloud like an enemy, releases the waters and opens the paths of mountain streams. (The ruler too, similarly, breaks down the enemies holding up the powers of the nation for movement, releases the energies and resources of the nation, and carves out the paths of progress.) (Rg. 1-32-1)
613. I am Agni, by birth present in all that is bom in existence. My eye is the light of yajna fed on ghrta, and my mouth is nectar as I speak the Word. I am the refulgence of the sun. I hold the earth and skies and the heavens and three principles of nature, Sattva, Rajas and Tamas of Prakrti. I pervade and transcend the spaces. I am eternal, I am the heat and vitality of life, and I am truly the fragrant havi of the cosmic yajna (since I am in nature and nature is in me). (Rg. 3-26-7)
614. Agni protects the friend and favourite, it protects the amplitude of the earth in orbit, and the flight of birds. Mighty powerful, it protects the rainbow colours of light in space and the orbit of the sun in the galaxy. Noble, elevated and sublime, it protects the pleasure and amusement of the noble people who are brilliant and generous. (Rg. 3-5-5)
2 0 0 0401c sa tvaṃ no agne payasā vasuvidrayiṃ varco dṛśe'dāḥ .. 615
615. Agni, self-refulgent light and splendour of the world, your flames in the vedi, like tongue in the mouth, rise, roll and blaze. O radiant Agni, lord of the world's wealth and excellence, bring us wealth, honour and excellence with the nutriments of life and the light of life that we may see the world and the life divine.
616. May spring be pleasant, may summer be pleasant, may the rains be pleasant, may autumn be pleasant, may winter be pleasant and may late winter too be pleasant.
2 0 0 0403c sa bhūmim̐ sarvato vṛtvātyatiṣṭhaddaśāṅgulam .. 617
617. Purusha, the cosmic soul of existence, is Divinity personified, of a thousand heads, a thousand eyes and a thousand feet. It pervades the universe wholly and entirely and, having pervaded and comprehended the universe of ten Prakrtic constituents. It transcends the world of existence. (Rg. 10-90-1) 269
618. Three parts higher rises the Purusha above the universe in which only one measure of Its glory manifests again and again, pervading all the material and biological world and thence remains transcendent over the universe. (Rg. 10-90-4)
619. All this that is and was and shall be is Purusha ultimately. The entire worlds of existence are but one fourth of It. Three parts of Its mystery are in the transcendental heaven of immortality beyond the universe. (Rg. 10-90-2 & 3)
620. So great is the grandeur and glory of It, and still the Pumsha is greater, sovereign over immortality and ruler of what expands by living food. (Rg. 10-90-3&2)
621. From Purusha arose Virat, the cosmic idea, the blue-print in terms of Prakrti. The Purusha manifests in the Virat and remains sovereign over it. Though manifested, it exceeds, transcends and then creates the universe and the world regions for forms of existence. (Rg. 10-90-5)
2 0 0 0408c dyāvāpṛthivī bhavatam̐ syone te no muñcatamam̐hasaḥ .. 622
622. O divine heaven and earth, I know you are both great givers of life's nourishments, and you extend to the boundless borders of existence. O life giving divinities, be kind and gracious and save us from sin and evil.
623. Indra, self-refulgent lord of power and splendour, your rays of light and your radiant powers of attraction and repulsion are great and blissful. Poets, men of vision and imagination, masters of thought, word and the divine voice adore you as divine.
624. Give us the glory that is in the golden sun, the lustrous vigour that is in the radiant rays, and recreate and rejuvenate us with that light and splendour which abides in the eternal truth and sublimity of Divinity
2 0 0 0411c kratuṃ na nṛmṇam̐ sthaviraṃ ca vājaṃ vṛtreṣu śatrūntsuhanā kṛdhī naḥ .. 625
625. That courage, patience and fortitude, Indra, give us, that lustre and splendour whose greatness, O lord super-abundant, you rule, control and release in showers. Like our yajnic performance in life, bless us with wealth, honour and excellence and imperishable food, energy and enlightenment for body, mind and soul. And raise us to the height where we may face, fight and subdue our enemies when darkness, sin and evil surround us.
2 0 0 0412c uruḥ pṛthurayaṃ vo astu loka imā āpaḥ suprapāṇā iha sta .. 626
626. Arise, O cows, radiant rays and green earth, nature's creative and productive powers of all forms of double potential along with abundant virility and fertility for the generation of future progeny. And may this world be exuberant, vast and high for you, and may these waters here flow sweet and energizing for you to drink.
627. Agni, heat and energy of life divine, give us good health and long age with purity, create and bring us food. energy and excellence, and throw off and keep away all evils and negativities from us. (Rg. 9-66-19)
2 0 0 0502c vātajūto yo abhirakṣati tmanā prajāḥ piparti bahudhā vi rājati .. 628
628. May the mighty refulgent sun hold, shower, protect and promote the honey sweets of life's soma nourishment, and bear and bring untainted health and long life for the performer and promoter of yajna, the sun which, energised by Vayu energy of divine nature protects and sustains all forms of life by its very essence, shines and rules life in many ways. (Rg. 10-170-1)
629. Lo! there rises the sun, wonderful image of Divinity, the very eye of Mitra, heaven, the soothing cool of Varuna, the waters, and the beauty of the moon. It pervades and fills the heaven and earth and the middle regions of the sky. It is indeed the very soul of the moving and the unmoving world. (Rg. 1-115-1)
630. This earth moves round and round eastward abiding in its mother waters of the firmament and revolves round and round its father sustainer, the sun in heaven. (Rg. 10-189-1)
631. The light of this sun radiates from morning till evening like the prana and apana of the cosmic body illuminating the mighty heaven and filling the space between heaven and earth. (Rg. 10-189-2)
२ ० ० ०५०६a त्रिँषद्धाम वि राजति वाक्पतङ्गाय धीयते ।
२ ० ० ०५०६c प्रति वस्तोरह द्युभिः ॥ ६३२
2 0 0 0506a trim̐ṣaddhāma vi rājati vākpataṅgāya dhīyate .
2 0 0 0506c prati vastoraha dyubhiḥ .. 632
632. Thirty stages of the day from every morning to evening does the sun rule with the rays of its light while songs of adoration are raised and offered to the mighty 'Bird' of heavenly space. (Rg. 10-189-3)
633. And, as thieves of the night steal away at dawn, so do all those stars steal away alongwith the darkness of the night so that the world may see only the sun, lord supreme of the heavens. (Rg. 1-50-2)
2 0 0 0508a adṛśrannasya ketavo vi raśmayo janām̐ anu .
2 0 0 0508c bhrājanto agnayo yathā .. 634
634. O that we could see the banners of the Lord of sunbeams, the rays of the sun, alongwith the other people, blazing like the explosions of fire in heaven. (Rg. 1-50-3)
635. O Sun, light of the world, creator of light and Light Itself, it is you alone who light the lights of the universe and reveal the worlds. You are the saviour, you are the redeemer, taking us across the seas of existence. (Rg. 1-50-4)
636. Lord Light of the world, to the noblest powers of nature and humanity, to the people in the business of life, to the people in general, you rise directly and reveal your presence directly in their heart and soul so that the world may see the light divine directly through their experience. (Rg. 1-50-5)
637. Lord purifier and sanctifier, with the eye with which you watch the mighty world of dynamic activity and humanity holding everything in equipoise, with the same kind and benign eye watch and bless us. (Rg. 1-50-6)
638. O sun, watching the species of various forms and traversing and measuring the wide worlds of existence by days and nights, you move to the regions of light and heaven. So may the Lord of Light Supreme, we pray, watch us, guard us and sustain in measure our life and actions through successive lives and births. (Rg. 1-50-7)
639. The sun, bright and illuminant, yokes the seven pure, immaculate, purifying and infallible sunbeams like horses to his chariot of motion, and with these self-yoked powers moves on across the spaces to the regions of light. So does the Lord of the Universe with His laws and powers of Prakrti move the world like His own chariot of creative manifestation. (Rg. 1-50-9)
640. O sun, self-refulgent lord of blazing flames and universal illumination, seven are the colourful lights of glory which like seven horses draw your chariot of time across the spaces. In the same way, seven are the chhandas, metres, which reveal the light of Divinity in the sacred voice of the Veda. (Rg. 1-50-8) 279 Mahanamnyarchika
641. O lord of knowledge, power and glory, you know all, you know the ways of the world of existence. Guide us which direction to take and persue. O ruler, controller and dispenser of infinite wealth, master protector and promoter of universal thoughts, will and actions, pray give us the light, will and strength to act and succeed.
642. Omniscient Indra, self-refulgent as the heavenly sun, with protections and promotions of the desirables, pray enlighten us for the achievement of food, energy and knowledge so that we may win the glory of life.
643. Indra, most potent and glorious of the brave and generous, wielder of the thunderbolt of justice and retribution, give us noble strength and courage and be the guide and protector of our powers and forces of victory as far as we deserve and can achieve to the best of our potential. And this is the way, O lord, you feel pleased and exalted.
644. Mahhistha vajrinnrnjase yah savisthah surdndm. Indra, who are omniscient, most generous of the mighty glorious, refulgent as the sun, lead us on to strength and victory. O lord, exalt the man who strives. O man, adore and exalt the lord who leads.
3 0 0 0005a yo mam̐hiṣṭho maghonāmm̐śurnna śociḥ .
3 0 0 0005c cikitvo abhi no nayendro vide tamu stuhi .. 645
645. Thus, O lord most potent, most adorable, wielder of the thunderbolt, destroyer of the wicked, thus do we celebrate and exalt you for gifts of wealth, honour and progress, thus do you too feel pleased. O lord most glorious of thunderous justice, listen, accept these adorations and be gracious to bless us. 281
646. Only the mighty wins and rules. We invoke and adore the victorious, undaunted, unconquerable lord for guidance, protection and progress. He leads us to victory over our negativities, jealousies and enmities. May yajna, joint creative endeavour, knowledge, universal truth and law abound and rule the world.
3 0 0 0007c sa naḥ svarṣadati dviṣaḥ sa naḥ svarṣadati dviṣaḥ .. 647
647. For the achievement of wealth, honour and excellence, we invoke and call upon Indra, conqueror, undaunted, invincible. Indra, help us overthrow the enemies. Indra inspires us to throw out our enemies, negativities and jealousies.
648. Vasi hi sakro nunarh tan navyarh sarhnyase. Eternal lord of thunder and shower of clouds, a glimpse of your divine light, just a flash, is for the soul's bliss. O blissful shelter of the world, pray establish us in the peace and ecstasy of the divine presence. Omnipotent lord of peace and bliss, that fulfillment is supreme. The Lord omnipotent is the ruler and controller of the universe. Truly that fulfillment is most adorable, the ultimate prize to win.
649. O lord destroyer of darkness, sin and evil, in holy congregations of people we talk of divinity and divine peace, the lord omnipotent who pervades and vibrates in stars and planets, the friend, the blissful, sole supreme, unique.
3 0 0 0010c evā hi pūṣan . evā hi devāḥ oṃ evāhi devāḥ .. 650
650. Evd hindra. Evd hi pusan. Evd hi devdh. Om evd hi devdh. So It is. So is Divinity. Such is Indra. So is Agni, the same. Such is Pusha, life sustainer, the same. So are you all, divinities, the same. One.
651. O leading lights of humanity, to win the wealth of life's joy, work and sing in thanks and adoration for this infinite fount of pure bliss which overflows and yearns to join and inspire the noble creative performers of yajna. (Rg. 9-11-1)
652. O Soma, you are the lover of the noble and divine, and you love to bless humanity to rise to divinity. The Atharvans, people on the rock-bed foundation of piety, are steadfast, they direct their concentrated mind to you and drink the life giving nectar mixed with honey sweets of divinity. (Rg. 9-11-2)
4 1 1 01 03a sa naḥ pavasva śaṃ gave śaṃ janāya śamarvate .
4 1 1 01 03c śam̐ rājannoṣadhībhyaḥ .. 653
653. O Soma, self-refulgent light, life of life, flow free and bring us fertility for the cow, agility for the horse and maturity for the herbs and trees, undisturbed efficiency for the senses, peace and tranquillity for the mind and soul, and peace, prosperity and joy for the people. (Rg. 9-11-3)
654. Pure, powerful and heavenly radiations of divinity flow with beauty, glory and shining sublimity of grace, blessing the mind and soul of the supplicants. (Rg. 9-64-28)
655. Just as a warrior spurred on by ambition and love of victory rushes to the field and wins the battle, and just as ardent yajakas sit on the vedi and win their object of yajna, so does the soul assisted by senses, mind and intelligential vision win the target of its meditation on Om, the presence of divinity. (Rg. 9-64-29)
656. O Soma, instant and gracious divinity, creative, omniscient and constant radiation of heavenly light, the very sun for the vision of humanity, pray flow on with the radiance and the bliss, purify and sanctify our mind and soul for us to see the reality of life. (Rg. 9-64-30)
657. O lord ever flowing in constancy, omniscient poetic creator, omnipotent absolute victor and ruler, streams of creations flow like waves of energy in search of celebrative fulfilment. (Rg. 9-66-10)
658. The honey sweet nectar of soma ecstasy created and vibrating in the presence of the supreme imperishable eternal spirit, the yogi's thoughts and words exalt in celebration. (Rg. 9-66-11)
659. Just as cows retire into their stall, and words of language retire into the ocean of absolute silence, so do the mental fluctuations of the yogi recede and return into the origin of their flow, into divinity. (Rg. 9-66-12)
660. Come Agni, sung and celebrated, to join our feast of enlightenment, accept our homage to create the gifts of life and yajnic development, and take the honoured seat in the assembly. (Rg. 6-16-10)
661. Angira, breath of life, light of the world, expansive, lustrous pure and most youthful, we honour and exalt you with offers of fuel and ghrta to raise the flames of fire to the heights. (Rg. 6-16-11)
४ १ १ ०४ ०३a स नः पृथु श्रवाय्यमच्छा देव विवाससि ।
४ १ १ ०४ ०३c बृहदग्ने सुवीर्यम् ॥ ६६२
4 1 1 04 03a sa naḥ pṛthu śravāyyamacchā deva vivāsasi .
4 1 1 04 03c bṛhadagne suvīryam .. 662
662. Agni, lord of light and lustre, mighty expansive power, you bless us graciously with admirable strength and courage worthy of universal honour and fame. (Rg. 6-16-12)
4 1 1 05 01a ā no mitrāvaruṇā ghṛtairgavyūtimukṣatam .
4 1 1 05 01c madhvā rajām̐si sukratū .. 663
663. May Mitra and Varuna, sun and shower, heat and cold, fire and water, and friends of the nation inspired with justice and rectitude, fertilise and energise our lands and environment with waters and yajnic enrichments, protect and promote our cows and other cattle wealth, develop our milk products, and make the earth flow with streams of milk and honey. May all these powers do good to humanity, our lands and our homes. (Rg. 3-62-16)
664. Mitra and Varuna, friends of humanity, dedicated to justice and values of rectitude, universally adored and exalted with homage, dedicated to observance of truth and purity of life and conduct, you shine and reign by the strength of your will and vision, dexterity of your art and expertise and the acts of persistent patience and endurance. (Rg. 3-62-17)
665. Mitra and Varuna, friends of humanity dedicated to love and justice, exalted by life and acts of truth, exalting universal law and the flow of existence, celebrated by men of vision dedicated to rational and empirical experience of reality, abide in the house of truth and righteousness on the vedi of yajna, protect, promote and enjoy the beauty, peace and ecstasy of life. (Rg. 3-62-18)
४ १ १ ०६ ०३a आ याहि सुषुमा हि त इन्द्र सोमं पिबा इमम् ।
४ १ १ ०६ ०३c एदं बर्हिः सदो मम ॥ ६६६
irīmbiṭhiḥ kāṇvaḥ. gāyatrī. indraḥ.
4 1 1 06 03a ā yāhi suṣumā hi ta indra somaṃ pibā imam .
4 1 1 06 03c edaṃ barhiḥ sado mama .. 666
666. Indra, lord omnipotent and omnipresent, we hold the yajna and distil the soma of life in your service. Come, grace this holy seat of my yajna dedicated to you, watch my performance, enjoy the soma, and protect and promote the yajna for the beauty and joy of life.
667. Let the radiant waves of cosmic energy engaged in the service of divinity bring you here. Pray listen to our songs of prayer and adoration. (Rg. 8-17-2)
668. Dedicated to divinity and the divine voice, meditating on the divine presence with concentrated mind and soul, living in truth the beauty of life and ex¬ pressing the ecstasy of soma, we invoke and wait for Indra, original maker and lover of soma, to come and bless us. (Rg. 8-17-3)
669. Indra and Agni, lord of might and lord of light, brilliant and blazing like thunder and lightning, come to this child worthy of love and choice, come with voices from the heavens and inspire the darling with intelligence and passion for action. (Rg. 3-12-1)
670. Indra, lord of wealth and power, Agni, lord of light and knowledge, friends of the supplicant celebrant, the child is yajna, worthy of love, dedication and consecration, sensitive and intelligent, and moves forward to learn. Nurture him with the holy voice and the Word. (Rg. 3-12-2)
671. I choose Indra and Agni, both patrons and promoters of poets, with holy enthusiasm such as the fire of yajna. May they both come here, have a drink of soma, and bless the child. (Rg. 3-12-3)
४ १ १ ०८ ०१a उच्चा ते जातमन्धसो दिवि सद्भूम्या ददे ।
४ १ १ ०८ ०१c उग्रँ शर्म महि श्रवः ॥ ६७२
amahīyurāṅgirasaḥ. gāyatrī. pavamānaḥ somaḥ.
4 1 1 08 01a uccā te jātamandhaso divi sadbhūmyā dade .
4 1 1 08 01c ugram̐ śarma mahi śravaḥ .. 672
672. O Soma, high is your renown, great your peace and pleasure, born and abiding in heaven, and the gift of your energy and vitality, the earth receives as the seed and food of life. (Rg. 9-61-10)
४ १ १ ०८ ०२a स न इन्द्राय यज्यवे वरुणाय मरुद्भ्यः ।
४ १ १ ०८ ०२c वरिवोवित्परि स्रव ॥ ६७३
4 1 1 08 02a sa na indrāya yajyave varuṇāya marudbhyaḥ .
4 1 1 08 02c varivovitpari srava .. 673
673. Soma, lord of peace and purity, power and piety, creator, controller and commander of the entire wealth of life, flow on by the dynamics of nature and bless us for the benefit of power and glory, yajna and unity among the yajakas, judgement and right values and the vibrant forces of law and order. (Rg. 9-61-12)
674. Soma is the lord of humanity and the earth. By virtue of him and of him, we ask and pray for all food, energy, honour and excellence for humanity, serving him and sharing all the benefits together. (Rg.9-61-11)
675. O Soma, pure and purifying our thought, will and actions, abiding in the heart, you move and flow on in our consciousness. Bearing treasures of jewels, pray come and sit on the seat of yajna vedi and our sense of truth and eternal law. Indeed, O lord refulgent, you are the fountain head of life's golden treasures.(Rg.9-107-4)
676. Giver of fulfilment, treasure trove of life's sustaining milk, yielding celestial dear honey sweets of living strength and joy, pervasive in its eternal universal loved seat, all conqueror all watching and knowing, when moved by meditative celebrants. Soma radiates and vibrates in the faithful heart of earnest seekers. (Rg. 9-107-5)
677. O Soma, radiate, flow into the sanctity of the heart and sink into the soul of the devotee. Adored by the yajakas on the vedi, let the showers of joy stream forth. The celebrants, exalting your power and presence, invoke and invite you like energy itself with adorations to the grass seats of the yajna. (Rg. 9-87-1)
678. Divine Indu, light of life, equipped with noble arms, destroyer of scandal and malignity, protector of yajna vedi against crookedness and intrigue, flows pure and purifying. It is the generator and sustainer of the divine powers of nature and humanity, perfect and expert original agent of action, pillar of heaven and foundation support of the earth. (Rg. 9-87-2)
679. Divine seer, vibrant and sagely power, potent maker, stable of will and action. Soma is brilliant with innate vision and wisdom. He alone knows what is the hidden secret and mystery of these stars and planets. (Rg. 9-87-3)
680. Isdnam asya jagatah svardrsam isdnam indra tasthusah. O lord almighty, we adore you and wait for your blessings as lowing cows not yet milked wait for the master. Indra, lord of glory, you are ruler of the moving world and you are ruler of the unmoving world and your vision is bliss. (Rg. 7-32-22)
681. There is none other like you, neither heavenly nor earthly, neither bom nor yet to be bom. O lord of power and glory, we invoke you and pray for veteran scholars, dynamic scientists and technologists and the light of the divine Word of knowledge. (Rg. 7-32-23)
682. When would the Lord, sublime and wondrous, ever greater, ever friendly, shine in our consciousness and bless us? With what gifts of protection and promotion? What highest favour of our choice? What order of grace? (Rg. 4-31-1)
683. What is the truest and highest of joys and foods for body, mind and soul that may please you? What wealth and value of life to help you break through the limitations and settle on the rock-bed foundation of permanence? (Rg. 4-31-2)
684. Friend of friends and protector of celebrants you are, come and bless us too with a hundred modes of protection and advancement. Be ours, O lord ! (Rg.4-31-3)
685. We invoke and call upon Indra eagerly as cows call for their calves in the stalls, and with songs of adoration over night and day we glorify him, lord glorious, omnipotent power fighting for truth against evil forces, and exhilarated with the bright soma of worship offered by celebrant humanity. (Rg. 8-88-1)
686. We pray to Indra, lord of light, omnificent, hallowed with heavenly glory, universally generous like clouds of shower, and we ask for food abounding in strength and nourishment and for hundredfold and thousandfold wealth and prosperity abounding in lands, cows and the graces of literature and culture, and we pray for the gift instantly. (Rg. 8-88-2)
687. Brhad gdyantah sutasome adhvare huve bhararh na kdrinam. In the yajna of love and non-violence where everything is perfect and soma is distilled, I invoke Indra like Abundance itself, giver of wealth, honour and fulfilment. Singing songs of adoration with energy and enthusiasm for your protection and progress, O devotees, celebrate Indra who brings wealth, honour and excellence at the earliest by fastest means. (Rg.8-66-1)
688. Indra whom none can stop in his state of ecstasy and abundant charity, neither the impetuous, nor the constant, nor demon nor mortal, Indra who is the giver of cherished wealth and joy to the celebrant, the creator of soma and the zealous worshipper with deep reverence and homage. (Rg. 8-66-2)
689. O Soma, Spirit of Divinity, peace and glory of existence distilled in the essence for the soul's being, flow in the sweetest and most exhilarating streams of ecstasy, cleanse and sanctify us unto purity and constancy, and initiate us into the state of ananda, divine glory. (Rg.9-1-1) (Soma in the physical sense is an exhilarating drink, in the aesthetic sense it is ecstasy, in the psychic sense it is ananda, and in the spiritual sense it is elevation of the soul to the experience of divinity. It is the peace. purity and glory of life, any power physical, social or divine that leads to satyam (truth), shivam (goodness), and sundaram (beauty) of life, anything, power and person that gives us an experience of sacchidananda, the real, the intelligent and the blissful state of the life divine. In short. Soma is satyam, shivam and sundaram, the sat, the chit and the ananda of life. It is not restricted to a particular herb and a particular drink. The meaning of soma is open-ended on the positive side of life and living joy.)
690. You are the destroyer of negativity, destructivity and evil and darkness, you are universal watcher and guardian of all that is, you are centre of the origin and end of existence, veiled in impenetrable womb of gold, you are ever on the move yet settled and constant in the house of life. (Soma is Divinity Itself.) (Rg. 9-1-2)
691. Be the highest giver of the cherished wealth of life, mightiest munificent, and the destroyer of want, suffering and darkness. Sanctify the wealth of the prosperous and powerful with showers of peace, purity and generosity. (Rg. 9-1-3)
692. O Soma, sweetest honey spirit of light, action and joy, radiate purifying for Indra, the soul. You are the wisest spirit of the knowledge of holy action, greatest and most enlightened spirit of joy. (Rg. 9-108-1)
693. Having drunk of the Soma spirit of light, action and joy, Indra, the soul, overflows with strength and virile generosity. Having drunk of it, the soul receives the light of heavenly knowledge. And the soul, also, blest with inner light of spiritual awareness, rushes to achieve food, energy and enlightenment as a warrior wins the battle of his challenges. (Rg. 9-108-2)
694. Sruste jdtdsa indavah svarvidah. May these realised, cleansed and confirmed, blessed, beautiful and brilliant virtues and sanskars touching the bounds of divine bliss, emerging and risen in the mind, well reach and seep into the heart core of the soul completely and permanently. (Rg. 9-106-1)
695. This Soma, competent and victorious for the battle of life, when realised, flows for Indra, the winning soul, and enlightens it about the world's reality as it is and as it knows. (Rg. 9-106-2)
696. Under the inspiration and ecstasy of this soma of divine love, let the soul seize the victorious bow, take on the generous virile and mighty bolt of will and power of faith and win the target of the battle of Karma to the attainment of Divinity. (Rg. 9-106-3)
697. O friends, for your attainment of the purified and exhilarating Soma bliss of existence, eliminate vociferous disturbances of the mind and concentrate on the deep resounding voice of divinity. (Rg.9-101-1)
698. Brilliant and blissful Soma, when, filtered and exhilarated, vibrates and flows in clear purifying streams like waves of energy itself. (Rg. 9-101-2)
699. That blazing unassailable Soma, adorable in yajna, leading lights of rock-bed foundation invoke and impel with universal thought and speech, with controlled mental reflection for self-realisation. (Rg. 9-101-3)
700. Soma, spirit of life and joy of existence, mighty, infinite, omnipresent, pervades and vitalises all dear beautiful systems of waters and light, expansive and exalted therein. Greater than the great, all watching, it rides the grand chariot of the sun which comprehends and illuminates the whole world. (Rg. 9-75-1)
701. The flame of yajna as the voice of eternal truth rises and expresses the dear delicious beauty and glory of Soma, spirit of universal light and bliss. The speaker and protector of the acts of yajna and Soma truth of life is fearless, undaunted. Just as progeny is the continuance and illumination of the honour and reverence of parents, so is yajna the progeny and illuminative soma of Soma refulgent in the third and highest region of the light of existence. (Rg. 9-75-2)
702. Evoked and concentrated in the golden cave of the heart by veteran yogis, leading them to a vision of divinity, illuminating the sacred hearts, it vibrates and speaks loud and bold in the spirit. Those who distil the eternal truth of existence in their yajnic communion with divinity celebrate and exalt it in song as it abides over three regions of earth, heaven and the skies and shines over the glory of dawns. (Rg. 9-75-3)
703. In every yajnic programme of your creative and constructive work, in every word of our voice, join and let us honour, appraise and develop agni, imperishable energy pervasive in all things of existence and adore Agni, omniscient and omnipresent lord giver of knowledge and enlightenment. (Rg. 6-48-1)
704. Let us honour and serve Agni, infallible cosmic light and energy, power that is surely our own, lover and benefactor in matters of creation and development. May Agni be our protector and promoter in our struggles for progress and may he be the saviour and cleanser of our health of body, mind and social order. (Rg. 6-48-2)
705. Agni, leading light and pioneer, come, listen, thus do I speak in honour of you, and listen further to higher words, and rise higher with these words sweet and soothing like rays of the moon and exciting as draughts of soma. (Rg. 6-16-16)
४ १ १ २१ ०२a यत्र क्व च ते मनो दक्षं दधस उत्तरम् ।
४ १ १ २१ ०२c तत्रा योनिं कृणवसे ॥ ७०६
4 1 1 21 02a yatra kva ca te mano dakṣaṃ dadhasa uttaram .
4 1 1 21 02c tatrā yoniṃ kṛṇavase .. 706
706. O leading light, where, wherever in fact, is your mind, there you hold your efficiency and identity, and there indeed you create your haven and home. (Rg. 6-16-17)
४ १ १ २१ ०३a न हि ते पूर्तमक्षिपद्भुवन्नेमानां पते ।
४ १ १ २१ ०३c अथा दुवो वनवसे ॥ ७०७
4 1 1 21 03a na hi te pūrtamakṣipadbhuvannemānāṃ pate .
4 1 1 21 03c athā duvo vanavase .. 707
707. Never is the perfection, abundance and fruitfulness of your food and sustenance ever wasted away, instead it increases, O haven and home of life and creator of its sustenance. Hence accept our homage and reverence. (Rg. 6-16-18)
708. O lord sublime, eternal, first and most excellent, we, bearing almost nothing substantial but praying for protection and advancement, invoke you in our battle of life for food, energy, knowledge and ultimate victory. (Rg. 8-21-1)
709. We approach you for protection and success in every undertaking. O lord youthful and blazing brave who can challenge and subdue any difficulty, pray come to our help. Indra, friends and admirers of yours, we depend on you alone as our sole saviour and victorious lord and choose to pray to you only as the lord supreme. (Rg. 8-21-2)
710. And O lord lover of song and celebration, Indra, we send up vaulting voices of ambition, adoration and prayer to you like wave on waves of the flood rolling upon the sea. (Rg. 8-98-7)
711. O lord of clouds and oceans of space, munificent and brave, expansive, boundless, infinite, like streams of water augmenting the sea, our songs of adoration exalt you wave on wave of flood day by day, the knowledge about you is unending. (Rg. 8-98-8)
712. Two motive forces like chariot horses, controlled by word, carry Indra, the soul, in the wide yoked spacious body-chariot by the power of the adorations of the universal blissful mover, Indra, cosmic energy. (Rg. 8-98-9)
713. Sing in praise and appreciation of Indra, the ruler, protector of your food, sustenance and maintenance, all tolerant, all defender and all challenger, hero of a hundred noble actions and the best, most generous and most brilliant of the people. (Rg. 8-92-1)
714. Call him by the name and title of 'Indra', invoked by many, adored by all, worthy of celebration in story, all time famous who is also a scholar of universal knowledge. (Rg. 8-92-2)
715. Indra is a happy and joyous leader, giver of a high order of living, energy and life's victories. May he, with love, courtesy and humility, lead us to life's greatness and glory. (Rg. 8-92-3)
४ १ २ ०२ ०१a प्र व इन्द्राय मादनँ हर्यश्वाय गायत ।
४ १ २ ०२ ०१c सखायः सोमपाव्ने ॥ ७१६
4 1 2 02 01a pra va indrāya mādanam̐ haryaśvāya gāyata .
4 1 2 02 01c sakhāyaḥ somapāvne .. 716
716. O friends, sing exciting songs of celebration in honour of Indra, your leader, commander of dynamic forces who loves the nation's honour and excellence and thirsts to celebrate the grandeur of it. (Rg. 7-31-1)
717. Say adorable words of praise for Indra, generous giver, and sing heavenly songs for him as leading lights of the nation do. Let us too do the same honour to him, the great accomplisher of truth. (Rg. 7-31-2)
718. Indra, glorious ruler, you are giver of peace and settlement, you are accomplisher of a hundred yajnic acts of truth, you are giver of victory and progress to us, you are lover of the land and culture and you are creator of golden wealth, honour and excellence. (Rg. 7-31-3)
719. Indra, we too have the same aims and objectives as you. We are your friends and admirers. We know and wish to achieve, and with all words of praise and appreciation, we adore you as others, wise devotees, do. (Rg.8-2-16)
720. Indra, lord of thunder and justice, in the beginning of a new plan, action or programme of holiness, I adore none else but only you. I know only one song of adoration and that is for you alone. (Rg. 8-2-17)
721. Divines of brilliance and holy action love those engaged in creative actions of piety. They care not for dreams and love no dreamers. Active, wakeful and realistic beyond illusion, they achieve the joy of success in life. (Rg. 8-2-18)
४ १ २ ०४ ०१a इन्द्राय मद्व्ने सुतं परि ष्टोभन्तु नो गिरः ।
४ १ २ ०४ ०१c अर्कमर्च्चन्तु कारवः ॥ ७२२
4 1 2 04 01a indrāya madvne sutaṃ pari ṣṭobhantu no giraḥ .
4 1 2 04 01c arkamarccantu kāravaḥ .. 722
722. Let all our voices of admiration flow and intensify the soma for the joy of Indra, and let the poets sing songs of adoration for him and celebrate his achievements. (Rg. 8-92-19)
723. In our soma yajna of life, in meditation, and in the holy business of living, we invoke Indra, in whom all beauties and graces abide, whom all the seven seers in yajna adore, in whom all five senses, mind and intelligence subside absorbed, and under whom all the seven assemblies of the world unite, meet and act. (Rg. 8-92-20)
724. In three modes of body, mind and soul, the devas, seven senses, the human consciousness and the noble yogis, concentrate on Indra, divine consciousness. In three regions of the universe, noble souls meditate on the universal consciousness of the divine Indra. Thus they perform the yajna of divinity in communion. May all our songs of adoration glorify that supreme consciousness, Indra. (Rg. 8-92-21)
725. Indra, this soma pure and sanctified on the holy grass of yajna vedi, is dedicated to you. Come fast, you would love it, drink and enjoy, and protect and promote it for the good of all. (Rg. 8-17-11)
726. Lord self-refulgent creator of stars and planets, glorious adorable, this cosmic soma of the universe of your creation is for the joy of life. Therefore, O lord imperishable, you are invoked and adored with love and faith. (Rg. 8-17-12)
727. O lord, the sun on high which neither falls nor allows others, planets and satellites, to fall is your creation and it is the protector and sustainer of the vault of heaven and the firmament. On this we meditate and concentrate our mind. (Rg. 8-17-13)
४ १ २ ०६ ०१a आ तू न इन्द्र क्षुमन्तं चित्रं ग्राभँ सं गृभाय ।
४ १ २ ०६ ०१c महाहस्ति दक्षिणेन ॥ ७२८
4 1 2 06 01a ā tū na indra kṣumantaṃ citraṃ grābham̐ saṃ gṛbhāya .
4 1 2 06 01c mahāhasti dakṣiṇena .. 728
728. Lord of mighty arms, Indra, gather by your expert right hand abundant riches for us which may be full of nourishment, energy, wonderful beauty and grace worth having as a prize possession. (Rg. 8-81-1)
729. We know you as lord of universal action, all giving, treasure hold of unbounded wealth and boundless in power and presence with your favour and protections. (Rg. 8-81-2)
४ १ २ ०६ ०३a न हि त्वा शूर देवा न मर्तासो दित्सन्तम् ।
४ १ २ ०६ ०३c भीमं न गां वारयन्ते ॥ ७३०
4 1 2 06 03a na hi tvā śūra devā na martāso ditsantam .
4 1 2 06 03c bhīmaṃ na gāṃ vārayante .. 730
730. When you give to bless mankind, no one can stop you, O brave lord, neither mortals nor immortals, just as no one can resist the mighty sun. (Rg. 8-81-3)
731. Lord of generous and creative power, when the yajna is on and soma is distilled, I prepare the cup and offer you the drink. Pray accept, drink to your heart's content and enjoy the ecstasy of bliss divine. (Rg. 8- 45-22)
732. Let the fools and scoffers never get round you, even if they profess that they are keen to please you, for protection and support. Never support the negationists of knowledge, piety, existence and divinity. (Rg. 8-45-23)
733. Here may devotees entertain you Indra, lover of light, with milk and soma for the achievement of great competence and success so that you may drink like the thirsty stag drinking at the pool. (Rg. 8-45-24)
734. O lord of the world's treasure of wealth, honour and excellence, here is this exhilarating soma nectar of love and devotion distilled from the heart and soul. Pray drink of it to your heart's content. We offer it to you, lord beyond fear. (Rg. 8-2-1)
735. Stirred by best of men, crushed and filtered by men of adamantine character, purified and guarded by best of the brave, it is sparkling like sun rays reflected on the river waters. (Rg. 8-2-2)
736. That sparkling soma drink of devotion seasoned with barley, mixed with milk and cream, we, blenders, having prepared it, offer to you in this house of celebration. (Rg. 8-2-3)
737. O lord and ruler of wealth, power and potential, drink the exciting soma of this generous yajamana, elaborately distilled with vigour and splendour and offered with the voice of homage and reverence. (Rg. 3-51-10)
४ १ २ ०९ ०२a यस्ते अनु स्वधामसत्सुते नि यच्छ तन्वम् ।
४ १ २ ०९ ०२c स त्वा ममत्तु सोम्यम् ॥ ७३८
4 1 2 09 02a yaste anu svadhāmasatsute ni yaccha tanvam .
4 1 2 09 02c sa tvā mamattu somyam .. 738
738. Indra, lord ruler of the world, whatever and whoever be in accord with your power and pleasure, pray control, direct, administer and order the body- politic into settled form, and may all that give you pleasure and satisfaction, lover and creator of soma peace as you are. (Rg. 3-51-11)
४ १ २ ०९ ०३a प्र ते अश्नोतु कुक्ष्योः प्रेन्द्र ब्रह्मणा शिरः ।
४ १ २ ०९ ०३c प्र बाहू शूर राधसा ॥ ७३९
4 1 2 09 03a pra te aśnotu kukṣyoḥ prendra brahmaṇā śiraḥ .
4 1 2 09 03c pra bāhū śūra rādhasā .. 739
739. India, heroic lord ruler of the world, whatever you receive into the body of your treasury for asset and energy, may that wealth and energy inspire your mind with imowledge and enlightenment, and strengthen your arms for potential development of the wealth of nations. (Rg. 3-51-12)
4 1 2 10 01a ā tvetā ni ṣīdatendramabhi pra gāyata .
4 1 2 10 01c sakhāya stomavāhasaḥ .. 740
740. Friends and celebrants of song divine, come, sit together and join to meditate (on life, divinity, humanity, science and spirituality, and freedom), and sing in thankful praise of Indra, lord of life and energy. (Rg. 1-5-1)
741. Friends and comrades in study and meditation, when you have distilled the essence of soma, life and spirit present at the heart of things, then sing in praise of Indra, closest at hand of things in heaven and earth, and ruler dispenser of the fruits of love and desire. (Rg. 1-5-2)
४ १ २ १० ०३a स घा नो योग आ भुवत्स राये स पुरन्ध्या ।
४ १ २ १० ०३c गमद्वाजेभिरा स नः ॥ ७४२
4 1 2 10 03a sa ghā no yoga ā bhuvatsa rāye sa purandhyā .
4 1 2 10 03c gamadvājebhirā sa naḥ .. 742
742. Indra, life and energy of the universe, is at the heart of our meditation. That is the spirit and secret of the wealth of the world. That is the inspiration at the centre of our thought and intelligence. May that lord of life and energy come and bless us with gifts of knowledge and power in our joint endevours. (Rg. 1-5-3)
743. Friends together and friends of Indra ever stronger and mightier, in every act of production and progress and in every battle for protection and preservation, we call upon Indra for defence and victory for well-being. (Rg. 1-30-7)
744. I invoke and call upon the Primeval Man, eternal father, who creates this multitudinous existence from the eternal womb of nature, the same whom our original forefathers invoked and worshipped. (Rg. 1-30-9)
4 1 2 12 01c vide vṛdhasya dakṣasya mahām̐ hi ṣaḥ .. 746
746. When a special yajnic programme for the realisation of special knowledge, power and expertise in a particular field is completed with hymns of thanks and praise to divinity, then Indra, lord omnipotent and omniscient, sanctifies the joint endeavour of holiness and blesses the programme with success. Great is he. (Rg. 8-13-1)
747. At the first expansive manifestation of space, at the centre of all divine mutations of nature, he is the efficient cause of nature's evolution, supreme pilot, most abundant and most glorious, omnipotent victor over conflicts and negativities in the way of evolution of nature and humanity in relation to will and action. (Rg. 8-13-2)
748. That Indra, potent and abundant, I invoke for victory in the race for life, for growth and fulfilment. O lord, be our friend, our innermost centre of conscience for our progress, peace and all round well being. (Rg. 8-13-3)
749. O people, for your sake, with food, homage and self-surrender, I invoke and serve Agni, giver of light and fire of life, product as well as the source of unfailing energy, strength and power, cherished and valuable friend, most enlightened and constant agent of the holiest programmes of love and non-violent development, and imperishable carrier and messenger of world communications. (Rg. 7-16-1)
750. That Agni, leading power of nature and humanity, uses bright natural elements of universal value such as sun rays, fire and water, like horses harnessed to the chariot, and, when invoked and raised, would move at the fastest speed. He is the master of natural knowledge and natural materials, adorable, noble and potent worker, and the accomplisher of means, materials and projects of humanity for common success and progress. (Rg. 7-16-2)
4 1 2 14 01c apo mahī vṛṇute cakṣuṣā tamo jyotiṣkṛṇoti sūnarī .. 751
751. The great and glorious dawn, child of the light of divinity, is seen rising, dispelling mists and darkness, and illuminates with light the world of our actions. brilliant guide as she is for the day. (Rg. 7-81-1)
752. And then the sun, friend and associate together, takes over and, blazing with splendour, sends forth radiations of light and illuminates the planet earth. O dawn, in your original revelation of light divine and in the solar radiations, we pray, let us abide and act with faith and delightful experience of the illumination. (Rg. 7-81-2)
753. Brilliant Ashvins, these yajakas dedicated to life divine invoke and call upon you for light, and I too, O versatile commanders of the wealth of knowledge, power and vision, invite you and pray for protection and advancement since you visit and bless every individual and every community. (Rg. 7-74-1)
754. O leading lights of humanity, you provide wonderful food for the body, mind and soul, provide inspiration and incentive for the man of truth and rectitude. With an equal mind with us all, bring up your chariot, add to the joy of the community and share the honey sweets of peace and pleasure. (Rg. 7-74-2)
755. Men of vision and science of yajna, in pursuit of the ancient and eternal Vedic tradition of this lord of light, peace and purity, distil the brilliant, pure and powerful and visionary knowledge of a thousandfold nourishing and inspiring gifts of existence.(Rg.9-54-1)
756. This Soma, like the sun, all watching and illuminating, sets rivers, seas and energies aflow, pervading therein on earth and in the seven-fold light of the sun upto the regions of light. (Rg. 9-54-2)
757. This Soma, lord of light, peace and power, pure and purifying, pervades all regions of the universe in and above, like the divine light which illuminates all regions of the universe. (Rg. 9-54-3
758. This divine spirit since its timeless manifestation, revealed and manifested for the divines, arises in the pure hearts of humanity, eliminating pain and suffering. (Rg. 9-3-9)
759. This divine Soma, light and vision of the world, self-realised by the sages and glorified with ancient and eternal hymns of the Veda, vibrates for them in the heart and soul and sanctifies them with showers of heavenly bliss. (Rg. 9-42-2)
760. Creating the eternal life-giving food of divine ecstasy for the soul, the presence of blissful Soma vibrates in the heart of the celebrant and, calling out as if loud and bold, awakens the dormant divine potentialities of the devotee to active possibilities. (Rg. 9-42-4)
761. O lord of purity, those who stay far off, bring close and instruct; those who are negative, strike with fear; bring wealth, honour and excellence for life.(Rg. 9-19-6)
762. Soma, spirit of beauty, grace and glory, divinely created, nobly bom, zealous, destroyer of negativity, beatified and celebrated in songs of divine voice, the noblest powers of nature and humanity adore, share and enjoy. (Rg.9-61-13)
763. O leading lights of humanity, to win the wealth of life's joy, work and sing in thanks and adoration for this infinite fount of pure bliss which overflows and yearns to join and inspire the noble creative performers of yajna. (Rg. 9-11-1)
764. Just as waves of water rise to the moon and great men strive for things of beauty and goodness, so do inspired learned sages, lovers of dynamic peace and goodness, move forward to realise the supreme power and Spirit of the Vedic hymns. (Rg. 9-33-1)
765. Just as pure, powerful, brown nectar streams of soma shower milky energies to fill the casks of exhilarating drink for the aspirants, so do seasoned self- realised scholars and teachers of Vedic knowledge and experience, pure at heart and clairvoyant in vision and intelligence, let flow powerful exhilarating streams of knowledge and enlightenment in channels of truth, law and immortality for competent and conscientious seekers of life's fulfilment. (Rg. 9-33-2)
766. Knowledge, wisdom and expertise, valuable and blissful as soma, collected and refined by sages and scholars of vision and experience, flows on for Indra, the ruling soul, Vayu, the vibrant people, Varuna, powers of judgement and dispensation, Maruts, stormy warriors. and Vishnu, universal sustaining powers of life and humanity. (Rg. 9-33-3)
767. O Soma, be full with the liquid spirit of joy like the sea which is full with the flood of streams and rivers, and, like the very spirit of ecstasy overflowing with delicious exuberance of light divine, ever awake, flow into the devotee's heart blest with the honeyed joy of divinity. (Rg. 9-107-12)
768. Dear, loved and fascinating. Soma emerges in transparent unsullied form, winsome worth refinement like a child's and inspiring as a sanative. Devotees Stimulate it with holy karma, a thing beautiful and inspiring, and let it join and flow in the streams of thought and action between their intellect and emotion and their prana and apana energies. (Rg. 9-107-13)
४ १ २ २१ ०१a प्र सोमासो मदच्युतः श्रवसे नो मघोनाम् ।
४ १ २ २१ ०१c सुता विदथे अक्रमुः ॥ ७६९
4 1 2 21 01a pra somāso madacyutaḥ śravase no maghonām .
4 1 2 21 01c sutā vidathe akramuḥ .. 769
769. May the streams of soma, nectar sweet and exhilarating, distilled and sanctified in yajna, flow for the safety, security and fame of our leading lights of honour, power and excellence. (Rg. 9-32-1)
770. And just as a hansa bird joins its flock and just as a horse is controlled by reins to reach the destination, so does the soul, having controlled and concentrated all senses, mind and intelligence, rise and join the presence of Divinity, its ultimate haven and home. (Rg. 9-32-3)
771. And the vibrant thoughts and words of the sage beyond three fold bondage of body, mind and soul, with all perceptions of sense and conceptions of mind concentrated, rise, reach and exalt the lord of peace and joy, destroyer of suffering, for the enlightenment and ecstasy of the human soul. (Rg. 9-32-2)
772. Thus vibrate, purify and flow, friend of sages and divines, releasing these honey streams of joy, and go on eloquent to bless the pure heart all round all ways in the world. (Rg. 9-106-14)
773. The beauteous and beatific divine saviour spirit of Soma vibrates, purifies and flows with tremendous force, casting off all crookedness and contradictions, and overflowing with valour, honour and excellence for the celebrants and their heroic progeny for generations. (Rg. 9-106-13)
४ १ २ २२ ०३a प्र सुन्वानास्यान्धसो मर्तो न वष्ट तद्वचः ।
४ १ २ २२ ०३c अप श्वानमराधसँ हता मखं न भृगवः ॥ ७७४
4 1 2 22 03a pra sunvānāsyāndhaso marto na vaṣṭa tadvacaḥ .
4 1 2 22 03c apa śvānamarādhasam̐ hatā makhaṃ na bhṛgavaḥ .. 774
774. That silent voice of the generative illuminative Soma of divine food, energy and enlightenment for the devotee, the ordinary mortal does not perceive. O yajakas, ward off the clamours and noises which disturb the meditative yajna as men of wisdom ward them off to save their yajna. (Rg. 9-101-13)
775. O Soma, you are the leading light. With various and wonderful modes of protection and preservation, purify and sanctify the speech of humanity and let it flow free and fine. Be the same preserver, sanctifier and promoter of all the art and literature of the world. (Rg. 9-62-25)
776. O mover, shaker and inspirer of the world, you are the first and foremost leading light, flow forth purifying, sanctifying and energising the oceanic vapours and waters of space, and inspiring and preserving the eternal Word and the speech, manners and cultures of the world of humanity. (Rg. 9-62-26)
777. O Soma, lord of omniscient vision and creation, these world regions of the universe abide in constant steadiness in homage to you, and the seas on earth and in space roll in honour to you. (Rg. 9-62-27)
४ २ १ ०२ ०१a पवस्वेन्दो वृषा सुतः कृधी नो यशसो जने ।
४ २ १ ०२ ०१c विश्वा अप द्विषो जहि ॥ ७७८
4 2 1 02 01a pavasvendo vṛṣā sutaḥ kṛdhī no yaśaso jane .
4 2 1 02 01c viśvā apa dviṣo jahi .. 778
778. Soma, lord of purity and generosity, light and splendour, served and realised through yajnic life, protect and purify us, help us join the community of honour and excellence, ward off and eliminate all malignity, jealousy and enmity from our life. (Rg. 9-61-28)
779. O lord of truth, beauty and generosity, within the fold of your friendship and in the state of your highest honour and excellence, let us face and win over all the adversaries. (Rg. 9-61-29)
780. Whatever are your sharpest and most awful weapons for the destruction of destroyers, with those weapons, pray, protect us against all maligners and enemies. (Rg. 9-61-30)
४ २ १ ०३ ०१a वृषा सोम द्युमाँ असि वृषा देव वृषव्रतः ।
४ २ १ ०३ ०१c वृषा धर्माणि दध्रिषे ॥ ७८१
4 2 1 03 01a vṛṣā soma dyumām̐ asi vṛṣā deva vṛṣavrataḥ .
4 2 1 03 01c vṛṣā dharmāṇi dadhriṣe .. 781
781. O Soma, divine spirit of peace and prosperity, you are virile, omnipotent and generous, refulgent and abundant giver of light, self-committed to showers of generosity for humanity and all life in existence. O generous and mighty lord, you alone ordain, maintain and sustain the laws of Dharma in nature and humanity. (Rg. 9-64-1)
782. Generous as you are, your strength rains in showers, generous is your plenitude, generous is the bliss of your joy and ecstasy. Eternal truth, shower of generosity, truly you are the ultimate generous giver of the joy of life. (Rg. 9-64-2)
783. Like the roar of thunder you are loud and bold in manifestation in existence. O dynamic presence of infinite light and generous flow of energy, you pervade and energise our perceptions and our will for action and advancement. Pray open and widen the doors of wealth, honour and excellence for us all. (Rg. 9-64-3)
784. O lord of purity, purifier and sanctifier of heart and soul, you are supremely generous and refulgent by your own light and glory. We, celebrants by our holiest thoughts and words, invoke and adore you for the light and wisdom of your divine glory and generosity. (Rg. 9-65-4)
785. O soul of peace and purity, when you are honoured and anointed by yajakas with the waters of divine sanctity, refined with the light of knowledge and tempered by yajnic fire, then by virtue of your own progress you attain to your real, innate and rightful position in society. (Rg. 9-65-6)
786. O divine spirit of peace, purity and abundance, joyous wielder of noble arms, come to us and let pure, creative courage and virility flow in abundance for us. (Rg. 9-65-5)
4 2 1 05 01a pavamānasya te vayaṃ pavitramabhyundataḥ .
4 2 1 05 01c sakhitvamā vṛṇīmahe .. 787
787. O Soma, pure and purifying lord and ruler of life, the streams of your peace, plenty and piety overflow. We pray for abiding love and friendship with you. (Rg. 9-61-4)
४ २ १ ०५ ०२a ये ते पवित्रमूर्मयोऽभिक्षरन्ति धारया ।
४ २ १ ०५ ०२c तेभिर्नः सोम मृडय ॥ ७८८
4 2 1 05 02a ye te pavitramūrmayo'bhikṣaranti dhārayā .
4 2 1 05 02c tebhirnaḥ soma mṛḍaya .. 788
788. The streams of your piety, purity, peace and plenty rain in showers for the pure heart and soul in humanity. O Soma, with those showers, pray bless us with happiness, prosperity and all round well being. (Rg. 9-61-5)
789. O Soma, lord ruler and benefactor of the entire world, pure and purifier of all, bring us food and energy for body, mind and soul, versatile wealth and power abounding in brave and heroic progeny for future generations. (Rg. 9-61-6)
790. We choose Agni, the fire, as prime power of social yajna, which carries the fragrance of yajna universally across the earth, the sky and even to the heavens, and which is the chief creator of prosperity and maker of beautiful forms. (Rg. 1-12-1)
791. We choose Agni visible and invisible, and invoke it with faith and holy action, Agni which is the protector of the people, carrier of yajnic fragrance, and favourite of the wise. (Rg. 1-12-2)
792. Agni, omniscient and omnipresent power, bring us here the brilliant divine gifts of yajna for the pure at heart. You alone are the chief priest and performer of the yajna of creation. You alone are adorable. (Rg. 1-12-3)
793. For the creation, preservation and promotion of soma, peace and joy of life, we invoke Mitra and Varuna, life energies of prana and udana in systemic circulation, which are purifying, vitalising and enlightening for the body, mind and soul. (Rg. 1-23-4)
794. For our enlightenment and spiritual advancement, we invoke Mitra and Varuna, light of the sun and motive energy of the wind, both guardians of the light of truth and natural laws of Divinity, which, by that very light of truth, extend the operation of that law in the Lord's creation upto the mind and soul of humanity. (Rg. 1-23-5)
795. Vamna is breath of air, and Mitra, light of the sun, with energies and all the vitalities and immunities of human life and prosperity. May they both help us rise to the noblest wealth of body, mind and soul (Rg. 1-23-6)
796. The singers of Vedic hymns worship Indra, infinite lord of the expansive universe, Indra, the sun, lord of light, Indra, vayu, maruts, currents of energy, and Indra, the universal divine voice, with prayers, mantras, actions and scientific research. (Rg. 1-7-1)
797. Indra, the omnipresent Spirit, Indra, the universal energy of vayu or maruts, and Indra, the solar energy, the bond of unity and sustenance in things, co-existent synthesis of equal and opposite complementarities of positive and negative, activiser of speech, lord of the thunderbolt and the golden light of the day and the year. (Rg. 1-7-2)
798. Indra, lord of light and omnipotence, in a thousand battles of life and prize contests, protect us with bright blazing ways of protection and advancement. (Rg. 1-7-4)
799. Indra, lord omnipotent, raised the sun high up in the heavens for expansive light and vision. With the rays of the sun. He forms and moves the cloud for rain. (Rg. 1-7-3)
४ २ १ ०९ ०१a इन्द्रे अग्ना नमो बृहत्सुवृक्तिमेरयामहे ।
४ २ १ ०९ ०१c धिया धेना अवस्यवः ॥ ८००
4 2 1 09 01a indre agnā namo bṛhatsuvṛktimerayāmahe .
4 2 1 09 01c dhiyā dhenā avasyavaḥ .. 800
800. oo ii Indre agna namo brhat suvrktimerayamahe. Dhiyd dhend avasyavah. Salutations and high honour to Indra and Agni, leading lights of action and advancement with enlightenment. Let us offer them high praise and gratitude in the best of words with the best of thoughts. We need protection, and they are protectors and guides in our course of progress. (Rg. 7-94-4)
४ २ १ ०९ ०२a ता हि शश्वन्त ईडत इत्था विप्रास ऊतये ।
४ २ १ ०९ ०२c सबाधो वाजसातये ॥ ८०१
4 2 1 09 02a tā hi śaśvanta īḍata itthā viprāsa ūtaye .
4 2 1 09 02c sabādho vājasātaye .. 801
801. Beset with difficulties, saints and sages, scholars and pioneers always look up to them and thus pray for protection and guidance to move further and win their goal. (Rg. 7-94-5)
802. With songs of praise, bearing homage and havi for the holy fire, we invoke and invite you to our yajna in search of higher initiative and further self advancement. (Rg. 7-94-6)
803. O lord of absolute abundance and creativity, sustainer of all worlds of existence by absolute power and grandeur, you are all bliss for the people of vibrancy, action and gratitude. Pray bring us showers of peace, purity and power for the good life. (Rg. 9-65-10)
804. That lord sustainer of earth and heaven, pure and purifying sanctifier, watchful guardian and giver of bliss, absolute victor in the evolutionary battles of existence, we invoke, exalt and glorify for our good and advancement. (Rg. 9-65-11)
805. Invoked and moved by this earnest and vibrant adoration, pray bless us with this shower of purity, peace and bliss. You are the destroyer of want and suffering. Pray inspire, strengthen and fortify the friend, your instrument, in the battles of life. (Rg. 9-65-12)
806. Generous, joyous and refulgent Soma spirit divine pervades the stars and planets and vibrates in the sun rays, making the heaven and earth resound. It is the very voice of Indra, lord omnipotent, heard in the dynamics of existence, awakening the spirit, and it inspires this holy speech to burst forth in adoration. (Rg. 9-97-13)
807. O Soma, stream of divine joy exalted with songs of praise, inspiring honey sweets of vital growth and enlightenment, you go forward, pure and purifying, and release continuous showers of ecstasy for the soul for its grandeur and glory when you are honoured and adored by the celebrants. (Rg. 9-97-14)
4 2 1 11 03c pari varṇaṃ bharamāṇo ruśantaṃ gavyurno arṣa pari soma siktaḥ .. 808
808. Thus vibrate and flow on, spirit of ecstasy, for joy, bending and breaking the clouds which hold up the rain and radiations of light, and, bearing bright light and illuminative varieties of knowledge, continue to flow on, O Soma, generous and exalted presence, lover of showers and light and bearer of the bolt of power and force to strike down the negativities. (Rg. 9-97-15)
809. Indra, lord of power and advancement, you alone we invoke and call upon for acquisition of food, energy, honour, excellence and progress. All of us, leading people, makers, poets, artists, artisans and architects of the nation, fast advancing in all directions, invoke and exhort you, protector and promoter of universal truth and values in human struggles for light, goodness and generosity, and the wealth of life. (Rg. 6-46-1)
४ २ १ १२ ०२a स त्वं नश्चित्र वज्रहस्त धृष्णुया मह स्तवानो अद्रिवः ।
४ २ १ १२ ०२c गामश्वँ रथ्यमिन्द्र सं किर सत्रा वाजं न जिग्युषे ॥ ८१०
4 2 1 12 02a sa tvaṃ naścitra vajrahasta dhṛṣṇuyā maha stavāno adrivaḥ .
4 2 1 12 02c gāmaśvam̐ rathyamindra saṃ kira satrā vājaṃ na jigyuṣe .. 810
810. Indra, lord of wondrous powers and performance, wielding the thunderbolt of justice and punishment in hand, great and glorious, breaker of the clouds and shaker of mountains, invoked and adored in song, with truth and science, power and force, collect, organise and win for us the wealth of lands, cows and rays of the sun, horses, transports and chariots like the victories of wealth and glory for the ambitious nation. (Rg. 6-46-2)
811. To the best of your intention and purpose and for whatever you wish to achieve, pray to Indra, lord of glory, world power and promotion and means of success, who gives a thousandfold wealth, honour and excellence to his celebrants. (Rg. 8-49-1)
4 2 1 13 02c gireriva pra rasā asya pinvire datrāṇi purubhojasaḥ .. 812
812. Like the commander of a hundred armies, with his power and force, Indra rushes forward to fight and win, and he destroys the demons of darkness and want for the charitable giver. The gifts of this universal giver of food and sustenance feed and support humanity like streams flowing down from the mountains. (Rg. 8-49-2)
813. Indra, lord of mind and soul, wielder of adamantine will and energy, zealous celebrants and leading lights serve and adore you today as ever before in the past. Thus adored and contemplated, listen to the prayers of the devotees in meditation, come and arise in your own abode of the sage's heart. (Rg. 8-99-1)
814. O lord of golden glory, moving and manifesting by vibrations of joyous energy, arise and exult in the heart. You alone, the wise sages exalt and glorify. Indra, lord adorable in song, when the yajnic communion of meditation is fulfilled, the vibrations of your ecstatic presence are ideal and admirable. (Rg. 8-99-2)
815. The soma ecstasy that's yours, that is the highest love of our choice. Flow on, radiate, and sanctify us beyond satiation with light divine for the soul, protector and saviour as you are of the holy and destroyer of sin and evil for the good. (Rg. 9-61-19)
816. Soma, power and peace of divinity, destroyer of the evil and darkness of negative forces, constant catalytic force of nature in creative evolution day in and day out, you are the giver of earthly life and dynamic motion for onward progress. (Rg. 9-61-20)
817. Be bright and blazing, integrated with creative powers of growth, perception and imagination, sojourning over space and time yet resting in your seat at the centre of existence. (Rg. 9-61-21)
818. It is Pusha, life-sustaining and nourishing protector, wealth and honour of the world, power and the glory. Soma that is pure and purifying, ever going forward with the world. It is the master, sustainer and ruler of the vast expansive universe and illuminates both heaven and earth. (Rg. 9-101-7)
819. Dear daring voices exalt and extol Soma for the sheer joy of illumination. Indeed men of Soma vision and courage, blazing brilliant, pure, purifying and pursuing, create and carve their own paths of progress. (Rg. 9-101-8)
820. O pure and purifying Soma, bring us honour and excellence most lustrous and renowned, valued among all the five classes of people by which we may be able to win the real material and spiritual wealth of life. (Rg. 9-101-9)
821. Generous inspirer of the intelligent and meditative souls. Soma pervades, flows and purifies. Omniscient and all watching, it is the illuminator of the day, the dawn and the sun. Life energy of floods, rivers, oceans and the seas, it vibrates in all forms of existence. It loves the sacred heart and with love it enters and blesses the heart core of the pious and powerful soul of humanity. Such is Soma celebrated by the sages and wise scholars. (Rg. 9-86-19)
822. Eternal, all-watchful, poetic creator celebrated by sages and meditated by pious people pervades, energises and holds to the centre all forms of existence from the cell and particle upto the expansive universe, creating from Prakrti and its three modes of sattva, rajas and tamas all forms and names of things, letting streams of honey sweets flow, and releasing the joint, cooperative and friendly activity of Indra and Vayu energy and its flow at the cosmic level, and the soul and mind at the human level. (Rg. 9-86-20)
823. This Soma, illuminating the dawns, became the maker of the worlds from the oceanic flood of particles of Prakrti, the one material cause of the universe. Creating the milk of nourishment and sustenance of life from thrice seven orders of Prakrti, Mother Nature, its own shakti, that is, three modes of sattva, rajas and tamas (mind, motion and matter), two generalities of Mahat and Ahankara (tangible nature from the intangible, and identity from the tangible) and five specificities of basic elements (Akasha, Vayu, Agni, Apah and Prthivi), it flows pure, purifying, beatific and ecstatic in the heart core of the soul. (Rg. 9-86-21)
824. You love and honour the brave, you are brave yourself, you are definite in intention and undisturbed in attitudes. You are now ripe for the perfection of mind to experience the soul's beatitude in, divine presence. (Rg. 8-92-28)
825. Indra, generous lord of the wealth and glory of the world, thus by practice and meditation, is divine generosity cultivated and achieved by all those who bear and bring the offerings to you. O lord of power and immense generosity, be our friend and companion. (Rg. 8-92-29)
826. O ruler, protector and promoter of the honour and excellence of life, just as a vibrant scholar of divine knowledge never slackens into sloth from wakefulness, so you too should never be slothful and half asleep. Be ever wakeful, enjoy and guard the distilled essence of knowledge and creative achievement of wealth, honour and excellence. (Rg. 8-92-30)
827. May all the songs of divine love and worship celebrate and glorify Indra, lord infinite and glorious like the expansive oceans of space, highest redeemer, higher than all other saviours, sole true lord victorious of the battles of life between good and evil, ultimate protector and promoter of humanity and ruler of existence. (Rg. 1-11-1)
828. We are the friends of Indra, we are the fighters of life and humanity. Indra, lord of might, never shall we succumb to fear while we are under the cover of your protective friendship. We offer homage and worship to you, supreme victor, unbeaten since eternity. (Rg. 1- 11-2)
829. The eternal gifts of Indra, lord magnificent, never fail. His favours and protections never fade, nor exhaust, because the munificence of the lord of earth and His bounties of wealth and honour always flow in abundance more and ever more for the devotees. (Rg. 1-11-3)
4 2 2 01 01a eta asṛgramindavastiraḥ pavitramāśavaḥ .
4 2 2 01 01c viśvānyabhi saubhagā .. 830
830. These vibrant forces of humanity dedicated to peace and joy for all, above pettiness and negativities, move on with noble work for humanity toward the achievement of all wealth, honour and excellence. (Rg. 9-62-1)
831. Overcoming and eliminating the many evils and undesirables of life, creating peace and comfort, wealth and honour for vibrant humanity and their progress through future generations, they go on as warriors and pioneers of the human nation. (Rg. 9-62-2)
832. Creating, collecting and preserving noble wealth and strength and sustenance for us and for our lands and cows and the honour and culture of our tradition, they go on winning appreciation and admiration. (Rg. 9-62-3)
833. Refulgent Soma, divine spirit of power and peace, pure, purifying and vibrant, is attained through intelligential communion in meditation for reaching the higher stages of existence into the middle sphere between the earth and the highest regions of bliss. (Rg. 9-65-16)
834. Soma, lord of vital creativity and lustrous vigour, and fluent power and progressive energy, bring us the courage of constancy, forbearance, vibrant vigour and enthusiasm, and an impressive personality for the sake of illuminative lustre of life so that we may follow the path of divinity while living here and after.(Rg.9-65-18)
835. Indu, lord of joy, beauty and prosperity, bring us a hundredfold wealth and pleasure of divine service and dedication, rising prosperity of cows and horses, enlightenment and advancement, progress and achievement, all for peace and security. (Rg. 9-65-17)
836. O Soma, Spirit of peace, purity and power, with holy acts of homage in the halls of yajna, we invoke, adore and worship you, lord of beauty and bliss, and exalt you in action, harbinger of the jewels of wealth, honour and excellence from the lofty regions of the light of heaven. (Rg. 9-48-1)
837. We worship you, eliminator of arrogance and pride, adorable, observer of lofty vows of discipline, inspiring, and breaker of a hundred strongholds of darkness. (Rg. 9-48-2)
838. For this reason of your glory and inspiring nature, O lord of holy action and self-refulgent ruler, controller and dispenser of wealth, honour and excellence, the veteran sage and scholar can invoke you from the heights of heaven without fear and difficulty. (Rg. 9-48-3)
839. And so, the inspirer of the power of senses, mind and intelligence, giver of fulfilment to the devotees, all watching Soma, divine Spirit of peace, power and enlightenment, pervades and abides in and over existence as the supreme power of divine glory. (Rg. 9-48-5)
840. The sage and scholar of lofty vision and imagination, in order that all visionaries of the world may perceive your heavenly majesty, communicates his experience of your presence who are present everywhere, who give motion to the energy of nature in the cosmic dynamics and who rule and protect the laws of eternal truth which govern the course of existence. (Rg.9-48-4)
841. Shower in streams of purity and power and bless us with food, energy and fulfilment, adored and exalted as you are by sages, scholars and thoughtful devotees. O lord of bliss and beauty, come and, with the light and joy of your presence, sanctify our senses and mind, vision and intelligence. (Rg. 9-64-13)
842. Pure and purifying, adorable, adored and exalted, saviour from sin and evil, want and suffering, create the best of wealth, energy and ecstasy for humanity, giving all round joy and well being for body, mind and soul. (Rg. 9-64-14)
843. Purified, bright and clear Soma, songs of adoration for service of divinity, go upto the presence of Indra, lord omnipotent. Shining powerful, sent up, inspired by enthusiastic celebrants, rise up to divinity.(Rg. 9-64-15)
844. Agni is lighted, generated and raised by agni, universal energy. It is the creator of new things, protector and promoter of the home, and ever young-powerful catalytic agent carrying holy materials to the sky and to the heavens across space, and a voracious consumer (and creator) with its mouth ever open to devour (and convert) holy offerings (to divine gifts of joy and prosperity). (Rg. 1-12-6)
४ २ २ ०५ ०२a यस्त्वामग्ने हविष्पतिर्दूतं देव सपर्यति ।
४ २ २ ०५ ०२c तस्य स्म प्राविता भव ॥ ८४५
4 2 2 05 02a yastvāmagne haviṣpatirdūtaṃ deva saparyati .
4 2 2 05 02c tasya sma prāvitā bhava .. 845
845. Lord omniscient and resplendent, protector and harbinger of the holy gifts and blessings of life, whosoever be the yajnapati of service with holy offering unto you, save, protect and promote. (Rg. 1-12-8)
846. Whosoever offers yajna with holy materials in honour and service to Agni for the gifts of the divine, to him, brilliant power, be kind and gracious with blessings. (Rg. 1-12-9)
847. I invoke, with dedication, Mitra the sun, pure, generous and sanctifying, and Varuna, pranic energy of nature, nourishing and immunizing, both divine agents of cosmic intelligence and natural powers of human evolution (in science and art). (Rg. 1-2-7)
848. By virtue of the divine law, Mitra and Varuna, sun and pranic energy, both extend the operation of the natural law of cosmic evolution and inspire the human intelligence to reach unto divine realisation. They both pervade and energize the mighty yajna of the expanding universe. (Rg. 1-2-8)
849. Creative, illuminative and inspiring, Mitra and Varuna, sun and pranic energy, like the breath of life, are universally pervasive and mighty potent, and both wield the divine power of versatile action. (Rg. 1-2-9)
850. Marut, wind energy, is seen while moving alongwith the indomitable sun, both beautiful and joyous, divinities coexistent, equal in splendour by virtue of omnipresent Indra, Lord Supreme. (Rg. 1-6-7)
851. Bearing the sacred vapours of yajna as is their wont and nature, the winds rise to the sky, hold the clouds in their womb, and after the rain carry on the cycle with the sun-rays and yajna-fire. (Rg. 1-6-4)
852. The mighty sun with its piercing rays breaks down things in the sky, and the wind with its currents after the sunbeams reconstructs and replaces new forms of things in the sky. (Rg. 1-6-5)
853. I invoke, admire and celebrate Indra, cosmic energy, and Agni, cosmic heat and light, both manifestations of divine vision, will and action, by whose power and operation this whole universe has evolved as of eternity. The two do not hurt, injure or destroy us. (Rg. 6-60-4)
854. We invoke, invite and develop Indra and Agni, divine and blazing powers of nature's energy and light, both destroyers of adversaries and life's negativities. May they protect us and bless us with peace and prosperity in this world of our action and existence. (Rg. 6-60-5)
855. Indra and Agni, divine powers of omnipotent will and vision, of holy nature, character and action, defenders of Truth and Law, destroy evil, darkness and want, destroy pain, suffering and slavery, destroy and eliminate all hate and enmity. (Rg. 6-60-6)
856. Intelligent and dedicated lovers of Soma refine and sublimate their pleasurable joy of the heart and emotion, direct it to divinity on top of the existential ocean of daily business and, thoughtful, ecstatic and divinely oriented, experience the heavenly ecstasy of Soma as in samadhi. (Rg. 9-107-14)
857. Across the ocean of existence, pure, purifying and flowing by waves of ecstasy, refulgent generous divine ruler of life, itself the law of expansive universe, radiating by and with the Dharma of Mitra, spirit of love, and Varuna, spirit of justice, inspiring and stimulating the universal law of truth and advancement, rolls Soma. (Rg. 9-107-15)
858. Invoked and impelled by leading lights of intelligent humanity, graciously charming, all watching, self-refulgent divine light of life, omnipresent in the universe, it rolls for Indra, the soul. (Rg. 9-107-16)
859. Soma inspires three orders of speech:- practical speech that carries on the daily business of life, the thought that conceives of the vibrant immanent divine presence, and the deeper language of silence which is the mode of transcendent reality. The language operations of daily business move in search of the master source of world mystery as in science and philosophy, and the speech of thought and imagination and of love and worship moves to the presence of peace and bliss, Soma. (Rg. 9-97-34) (The three speeches in Vedic language are Ida, Sarasvati, and Mahi or Bharati as described in Rgveda 1, 13, and Yajurveda 21, 19. Explained another way these are the language of the Rks or knowledge, Yajus or karma, and Samans or worship.)
860. Dynamic and creative languages of love and faith celebrate Soma, the languages of scholars enquiring into reality with thought and analysis concentrate on Soma. It is Soma which, distilled from observation and experience and crystallised in nature and function, is sought to be comprehended or apprehended in the language medium. Indeed all speech media of description, definition, comprehension, apprehension, celebration or adoration arise from Soma and merge into Soma. (Rg. 9-97-35)
861. Thus, O Soma, served, adored and celebrated with your power and purity, let your presence radiate and purify us for our good and all round well being. Come and settle in the soul with the ecstasy of divinity. Generate and exalt the awareness and speech of vision and celebration communicative of high divine realisation. (Rg. 9-97-36)
4 2 2 11 01c na tvā vajrintsahasram̐ suryā anu na jātamaṣṭa rodasī .. 862
862. Indra, lord of thunder, if there were a hundred heavens, and if there were a hundred earths, they would not be able to rival you. Not a thousand suns, nor heavens, earths and skies together would match you at the rise in manifestation. (Rg. 8-70-5)
863. O lord of the thunderbolt, master and controller of world's wealth, honour and power, most potent and lord of showers of generosity, with your generous and creative power and grandeur you pervade the universe. Pray protect, guide and promote us by your various and wondrous modes of protection and progress in our search for development of lands and cows, knowledge, language and culture. (Rg. 8-70-6)
864. Indra, destroyer of evil, darkness and suffering, we, your celebrants, having distilled the soma, spread and occupied the holy grass, we, sit and wait on the vedi for your presence in the flux of life as holy performers, while the flow of pure immortality continues all round in the dynamics of existence. (Rg. 8-33-1)
865. Indra, Vasu, giver of peace and security in self¬ settlement, while the soma of faith and love has been distilled in the heart and the devotees sing and celebrate your honour in hymns of praise, when would you, keen to join us at the celebration, come to the yajnic hall thirsting to meet the people you love and admire. (Rg. 8-33-2)
866. Indra, lord of universal vision, resolute will and irresistible action, ruler and commander of the world's wealth, power and force, we pray, conceive, plan and bring about for the intelligent people of action and ambition a social order of golden beauty and progressive achievement, full of a hundred-fold prosperity of lands and cows, education and culture, and invincible will, strength and advancement free from indecision and delay in action. (Rg. 8-33-3)
4 2 2 13 01c ā va indraṃ puruhūtaṃ name girā nemiṃ taṣṭeva sudruvam .. 867
867. Only the saviour, a person of dynamic will and action joined in the soul with a controlled and dedicated mind, would share wealth and knowledge with the people and distribute it over the deserving. With words of prayer I bow to Indra, the ruler invoked by you all and draw his attention to you just like the carpenter bending flexible wood round as felly of the wheel. (The lord is flexible too, his heart melts with sympathy for the people.) (Rg. 7-32-20)
868. By protest and violence the mortal does not win the wealth of life. Nor does wealth oblige the inactive and malevolent. O lord of honour and excellence, right competence dedicated to Divinity is your gift for a person like me which is good on the day of the cross over. (Rg. 7-32-21)
869. Three Vedic voices of knowledge, action and prayer, loud and bold, enlighten and inspire to goodness. organs of perception and volition urge to good action, while earth and milch cows are profuse in fertility, and the lord of bliss, destroyer of suffering, manifests bright and blissful as life goes on in a state of prosperity. (Rg. 9-33-4)
870. Holy voices, creators and sustainers of the rule of truth and rectitude, ceaselessly flow around strong, refining and doing honour to the teacher, scholar and learner as they enlighten and sanctify the child of heaven, the rising generation. (Rg. 9-33-5)
872. Filtered, felt and cleansed, honey sweet soma streams, pure and exhilarating, flow for Indra, the soul, and may the exhilarations reach you, noble favourites of divinity. (Rg. 9-101-4)
873. Soma, divine, brilliant and blissful, flows for Indra, the soul, say the noble sages, and thus Soma, divine source and master of speech and thought, ruler and sustainer of the entire world by his own lustre and power, is honoured at all yajnas of knowledge, yoga and austerity, for advancement. (Rg. 9-101-5)
874. A thousand streams of Soma joy and enlightenment flow, inspiring and purifying. It is a bottomless ocean that rolls impelling the language and thought of new knowledge. It is the preserver, promoter and sustainer of all wealths and honours and a friend of the soul, inspiring and exalting us day by day. (Rg. 9-101-6)
875. Vast and expansive is your holy creation of existence and the voice divine, O Brhaspati, lord of expansive universe. You are the master and supreme controller who pervade and transcend its parts from the particle to the whole. The immature man who has not passed through the crucibles of discipline cannot reach to that presence, but the mature and seasoned ones who still maintain the ordeal of fire and abide by the presence attain to it and the divine joy. (Rg. 9-83-1)
876. The holy light of the cosmic sun extends and lights the regions of heaven where the rays shine and blaze, radiate all round and abide in constancy. Those instant radiations in heavenly state protect the devotee of holy commitment. Indeed the devotees abide there on top of the state of heavenly light with their mind stabilised in peace and joy. (Rg. 9-83-2)
877. Lighting up the dawns, stars and planets in space, the sun, prime and abundant source of light, warmth of life and waters of sustenance, giver of food and energy shines over the regions of the world. By the light, power and causal effects of it on other objects in existence such as planets and satellites, scholars of science do their astronomical calculations, and parental, kind and studious scholars studying humanity and divinity realise the nature and character of Soma, the original seed of life and source of energy for the world of existence. (Rg. 9-83-3)
878. O celebrants of divinity, sing songs of adoration in honour of adorable Agni, most generous, leader of the paths of truth, great and glorious, lord of pure light of divinity and fire of action. (Rg. 8-103-8)
879. Lord of universal wealth and power, light of life, invoked and lighted, gives us honour and fame worthy of the brave. May his love and good will come and bless us with all possible honours, power and prosperity with progressive success. (Rg. 8-103-9)
880. Indra, lord of adamantine will and generous disposition like clouds of rain, we celebrate and glorify that power and heavenly joy of yours which is virile and generous, heroic in battles and steadfast against challenges, creative in the worlds of existence and gracious in advancement and gifts of bliss. (Rg.8-15-4)
4 2 2 18 02c mandāno asya barhiṣo vi rājasi .. 881
881. We celebrate and adore that power and divine joy of yours by which you reveal the light of life to the mortals from generation to generation and, exalted by which, you shine and rule over the yajnic dynamics of this universe. (Rg. 8-15-5)
882. That divine power and joyous generosity of yours, today, saints and scholars of the holy Word and song sing and celebrate as ever before. O lord, conquer and control the waters of space collected in the mighty clouds and let them flow day by day. (Rg. 8-15-6)
883. Indra, listen to the invocation of the devotee's voice of deep silence who offers service and homage to you, and bless the devotee with wealth of brave progeny, lands, cows, knowledge and total fulfilment. You are great, unbounded is your munificence. (Rg. 8-95-4)
884. Indra, whoever creates and offers you the latest song of joyous adoration, you bless with a mind and intelligence for eternal illumination, universal understanding and wisdom, and dedication to exuberant awareness of eternal truth and law. (Rg. 8-95-5)
885. We adore and worship Indra whom hymns and songs of adoration exalt, and we pray to him for the gift of many forms of strength, honour and excellence. (Rg. 8-95-6)
886. O pure and purifying Soma, your divine showers of joy streaming fast at the speed of thought flow on with the milk of grace into the heart cave of the soul, they are the showers of fulfilment in the heart core of the soul within, which the wise sages, realised souls of knowledge, create and exalt in the heart. (Rg. 9-86-4)
887. The rays of the light of Soma, lord existent, immovable, pure and purifying, pervading over both earth and the skies, radiate all round. When it is felt and adored, exalted in the pure heart, then the sanctifier presence settles and abides in the sacred hearts of the celebrants, the real seat of its own love and choice. (Rg. 9-86-6)
888. O Soma, all seeing lord of existence, the mighty radiations of your power reach and prevail over all regions of the world. All pervasive, you flow and vibrate with the virtues of your own nature, power and function and, O sovereign sustainer of the entire universe, you shine and rule supreme. (Rg. 9-86-5)
४ ३ १ ०२ ०१a पवमानो अजीजनद्दिवश्चित्रं न तन्यतुम् ।
४ ३ १ ०२ ०१c ज्योतिर्वैश्वानरं बृहत् ॥ ८८९
4 3 1 02 01a pavamāno ajījanaddivaścitraṃ na tanyatum .
4 3 1 02 01c jyotirvaiśvānaraṃ bṛhat .. 889
889. Let Soma, progressive, active and zealous power dedicated to humanity and divinity, create the light and culture of universal expansive order from the light of heaven, sublime, awful and beautiful as the light and resounding roar of thunder and lightning. (Rg.9-61-16)
890. O vibrant bliss of the world, the purity, pleasure and ecstasy of yours, versatile and refulgent, radiates over space and time as universal light of divinity for humanity to have a vision of the heaven of bliss. (Rg. 9-61-18)
४ ३ १ ०२ ०३a पवमानस्य ते रसो दक्षो वि राजति द्युमान् ।
४ ३ १ ०२ ०३c ज्योतिर्विश्वँ स्वर्दृशे ॥ ८९१
4 3 1 02 03a pavamānasya te raso dakṣo vi rājati dyumān .
4 3 1 02 03c jyotirviśvam̐ svardṛśe .. 891
891. O Soma, beauty, grace and joy of life, refulgent power, as you flow, pure and purifying, the pleasure you release, the ecstasy you inspire, and the peace you emanate free from negativities, radiates to the mind and soul of the loved celebrant. (Rg. 9-61-17)
४ ३ १ ०३ ०१a प्र यद्गावो न भूर्णयस्त्वेषा अयासो अक्रमुः ।
४ ३ १ ०३ ०१c घ्नन्तः कृष्णामप त्वचम् ॥ ८९२
4 3 1 03 01a pra yadgāvo na bhūrṇayastveṣā ayāso akramuḥ .
4 3 1 03 01c ghnantaḥ kṛṣṇāmapa tvacam .. 892
892. We adore the ceaseless radiations of divinity which, like restless rays of the sun, blazing with lustrous glory, move and shower on the earth and dispel the dark cover of the night. (Rg. 9-41-1)
893. Sdhydma dasyumavratam. We honour and adore that divine bridge to peace and prosperity, otherwise difficult to cross, which faces and overcomes selfish, uncreative and destructive elements of life addicted to lawlessness. (Rg. 9-41-2)
894. The music of divinity, pure, purifying and edifying, is heard like showers of rain on earth, like flashes of lightning and roar of thunder which shine and rumble over the sky. This is the reflection of the might, majesty and generosity of Soma. (Rg. 9-41-3)
895. O Soma, divine presence of might, majesty and bliss concentrated in the mind and soul, let showers of great energy and pure prosperity flow, abounding in lands and cows, knowledge and culture, golden beauties of riches, horses, speed and progress of achievement, and then attainment of the ultimate victory of the brave. (Rg. 9-41-4)
896. O lord all watchful, ever awake, fill the great earth and heaven with prosperity, light and beauty of life like the sun which blesses the dawn with the beauty and glory of its rays of light. (Rg. 9-41-5)
897. O Soma, spirit of beauty, bliss and peace, just as the universe from centre to summit abounds in the beauty and majesty of divinity, so let us all in heart and soul be blest with showers of peace and pleasure of total well-being from all around our life in space and time. (Rg. 9-41-6)
898. Yatrd devd iti bruvan. O Soma, spirit of universal joy and infinite light of intelligence, flow fast forward with your own essential and dear light and lustre of form and come where the divines dwell, and proclaim your presence. (Rg. 9-39-1)
899. Go forward cleansing, purifying and perfecting the uninitiated, leading people to strive for food, energy and advancement. Indeed, bring the showers of the light of heaven on earth. (Rg. 9-39-2)
4 3 1 04 03a ayam̐ sa yo divaspari raghuyāmā pavitra ā .
4 3 1 04 03c sindhorūrmā vyakṣarat .. 900
900. This Soma is the spirit of joy which, at instant and universal speed, descends and manifests in the devotee's pure soul from the light of divinity and stimulates oceanic waves of ecstasy to roll in the heart. (Rg. 9-39-4)
901. Soma, universal watchful guardian and light giver of the world, discovered and realised in the self, wearing its celestial light and lustre, manifests and shines in the pure soul of the devotee. (Rg. 9-39-3)
902. Self-manifested, illuminating the soul from far as well as from near, it rains showers of honey sweets of divine ecstasy for the soul. (Rg. 9-39-5)
903. Devoted yajakas in faith and perfect form together adore and glorify Soma, eliminator of pain, and with adamantine practice of meditation stimulate its presence to power for the pleasure and ecstasy of the mind and soul. (Rg. 9-39-6)
904. Just as lights of the dawn like loving sisters fore¬ run and herald and exalt the sun, so do the senses, mind and intelligence together in service of the great soul reveal the power and presence of the supreme lord of the universe, blissful father sustainer of existence. (Rg. 9-65-1)
905. May the self-refulgent lord supreme over all divinities of nature and humanity, pure and purifying, by his divine beauty and glory bring us all wealth, honour and excellence of the world and bless our heart and soul. (Rg. 9-65-2)
906. O lord pure and purifying, come to accept our joint song of adoration and homage and bring us the shower of your kindness and grace, honour and excellence for the sustenance and advancement of the generous nobilities of humanity. (Rg. 9-65-3)
907. Agni, fire energy, friend and protector of man, ever awake, versatile power, it arises for the latest good of humanity. Feeding and rising on the fuel of ghrta, shining pure and magnificent with heat and light touching the skies, it shines and gives light for those who feed and keep the fire burning. (Rg. 5-11-1)
908. Angira, life breath of the universe, light and fire of the world, Agni, pervading every forest, every ray of light and every living being, holy yajakas dedicated to you as to the breath of life awaken and realise you through meditation in the cave of the heart when you are hidden as a mysterious flame, and you, stirred through contemplation, concentrated and enkindled, rise as a great power of light and victory. Rightly they call you manifestation of the omnipotent. (Rg. 5-11-6)
909. Agni is the leader, mark of the science of yajna, first highpriest in the process, which the leading lights among people kindle and establish in three stages of life in three departments of the acquisition of knowledge, observance of Dharma and performance of karma, in three regions of earth, sky and the solar sphere. And Agni takes the prime seat on the grass on the vedi with Indra, power, devas, divine givers of nature, as it comes with its chariot which carries it with fragrance to all regions. It is the sanctifier for yajnic initiation, conduct and congregation, and it is the very light, beauty and grace of the holy project. (Rg. 5-11-2)
910. O Mitra and Vamna, dear as breath of life and soothing as morning mist, eminent in dedication to truth and law, the soma of life is distilled and prepared for you. Listen to this call and invitation of mine and come here and now. (Rg. 2-41-4)
911. Indra and Vayu, power and progress, Mitra and Varuna, love and justice in freedom of choice, all embracing and hating none, abide in the house of inviolable peace and stability firmly resting on a thousand pillars. (Rg. 2-41-5)
912. The brilliant Adityas, inviolable ruling lords of light and peace, the sun and moon of the world, who distil the very essence of life like ghrta and aqua pura, protect and promote the generous charitable people who follow the simple, straight and natural paths of life free from crookedness. (Rg. 2-41-6)
913. Indra, lord of light and space, unchallenged and unchallengeable, wields the thunderbolt and, with weapons of winds, light and thunder, breaks the clouds of ninety-nine orders of water and electricity for the sake of humanity and the earth. (Rg. 1-84-13)
914. Just as the sun reaches and breaks the densest concentrations of vapours in the clouds fast moving in the regions of the sky, so should the ruler know the best part of his fastest forces stationed on the mountains and of the enemy forces lurking around and in the forests if he desires victory. (Rg. 1-84-14)
915. Just as here on the surface of the earth and in its environment, we know, there is the beautiful light of the sun penetrating and reaching everywhere, similarly, let all know, it is there on the surface of the moon. (Just as the sun holds and illuminates the earth and the moon, so should the mler with his light of justice and power hold and brighten every home in the land.) (Rg. 1-84-15)
916. Indra and Agni, lords of action and enlightenment, this principal and ancient song of adoration for you from the celebrant flows spontaneously like rain from the cloud. (Rg. 7-94-1)
917. Indragni, lords of action and enlightenment, listen to the celebrant's song of adoration, accept and appreciate the words, O sovereign lords, and refine and energise his thought and imagination to flow into expression and action. (Rg. 7-94-2)
918. Indragni, leaders of humanity, pioneers of progress and enlightenment, deliver us not to the sinner, not to the tyrant, not to the reviler. Let us be free. (Rg. 7-94-3)
919. O Soma, lord of joy and versatile intelligence of the universe, pure, fluent and all-purifying eliminator of want and suffering, giver of sufficiency, flow, purify and sanctify the powers of noble and generous nature to their full satisfaction, come as ecstasy of life for vibrant humanity, for pranic energy and for the will and intelligence of the seekers of light and dynamism for action. (Rg. 9-25-1)
920. Soma, omniscient poetic creator, generous and dear, dearest of divinities and destroyer of the evil and darkness of life, vibrating in the cave of the heart shines glorious in the soul and reflects beatific with the senses, mind, intelligence and will in the conduct and grace of the human personality in total freedom from suppression and inhibitions. (Rg. 9-25-3)
921. O lord of purity and power, let your presence concentrated by senses and mind in awareness, speaking aloud in the heart and soul, abide in the pranic and intelligential vitality of the soul with living consciousness of divine law and virtues of holy life and thus purify and sanctify us. (Rg. 9-25-2)
922. O Soma, light of life and universal joy of existence, I rejoice in your friendly company day in and day out. O mighty bearer sustainer of the universe, a host of negativities surround me, pray break through their bounds and come and save me. (Rg. 9-107-19)
923. And I, O Soma, bearer and sustainer, yearn day and night to abide in your presence for the sake of your love and friendship, and pray that we may rise, flying like birds beyond the sun blazing with its refulgence, and reach you, the Ultimate. (Rg. 9-107-20)
924. Soma, spirit of universal purity and purification. all watching, faces and overcomes all adversaries of the carnal world. Sages celebrate and glorify the vibrant all prevailing spirit with songs of adoration. (Rg.9-40-1)
925. The glorious light of divinity, self-manifested and self-existent, pervades its natural abode, the world of Prakrti, and the generous spirit pervades the human soul too, and while it seats itself in the unshakable faith of man, the human soul too, purified and sanctified, abides in the eternal presence of divinity. (Rg. 9-40-2)
४ ३ १ १२ ०३a नू नो रयिं महामिन्दोऽस्मभ्यँ सोम विश्वतः ।
४ ३ १ १२ ०३c आ पवस्व सहस्रिणम् ॥ ९२६
4 3 1 12 03a nū no rayiṃ mahāmindo'smabhyam̐ soma viśvataḥ .
4 3 1 12 03c ā pavasva sahasriṇam .. 926
926. Soma, lord of universal glory, blissful omnipresence, bring us great wealth, honour and excellence of the world from all around, let it flow to us in a thousand streams. (Rg. 9-40-3)
927. Indra, lord ruler and controller of the dynamic forces of the world, drink this soma of ecstasy which, I am sure, would exhilarate you. The cloud, generative power of nature, has distilled it and showered on you. And just as a horse well controlled by the hands and reins of the driver moves to the right destination, so is this soma generated by the hands of the creator meant to exhort you to take the dominion to its destination. (Rg. 7-22-1)
928. That beauty and joy of the governance of your dominion which is agreeable, inspiring and worthy of support and participation, and by which joy, O controller of the dynamic forces of the people, you break the negative forces of darkness, sin and crime, want and ignorance like the sun breaking dark clouds for showers, may that joy, O sovereign lord of power for settlement and prosperity, give you the real pleasure of creative governance and administration. (Rg. 7-22-2)
४ ३ १ १३ ०३a बोधा सु मे मघवन्वाचमेमां यां ते वसिष्ठो अर्चति प्रशस्तिम् ।
४ ३ १ १३ ०३c इमा ब्रह्म सधमादे जुषस्व ॥ ९२९
4 3 1 13 03a bodhā su me maghavanvācamemāṃ yāṃ te vasiṣṭho arcati praśastim .
4 3 1 13 03c imā brahma sadhamāde juṣasva .. 929
929. O lord of honour, power and magnificence, pray know well this voice of mine which the sage well settled at peace offers you in adoration of your glory. And accept, honour and apply these holy words of vision and wisdom in practice in the assembly house of the wise for governance and administration. (Rg. 7-22-3)
930. All the citizens together, in order to elect an equal for the purpose of governance, create and shape Indra, the ruler, the leader who is superior to others in all battles of life, highest by noble creative action, eliminator of negative and frustrative opposition, illustrious, most vigorous and emphatic in expression, courageous and passionate in action. (Rg. 8-97-10)
931. Wise and vibrant sages greet the heroic ruler, Indra, giver of showers of peace and joy, and with vision of the future, bow to him as the central power and force of the nation's wheel. O brilliant and inspired people free from jealousy and calumny, smart and bold in action, do him honour with laudable performance for the near. (Rg. 8-97-12)
932. Let all intelligent people cordially welcome and felicitate Indra for the protection of the honour, integrity, beauty and culture of the nation of humanity, and when they, together, exhort the guardian of their happiness and welfare to advance the beauty of corporate life, then, committed to the values, laws and ideals of the nation, he feels exalted with lustrous courage and positive measures of defence and protection. (Rg. 8-97-11)
933. I adore Indra, lord supreme, who rules the people, and who is the irresistible and universal mover by waves of cosmic energy, saviour of all humanity, supreme warrior and winner of cosmic battles of the elemental forces and who destroys the evil, darkness and poverty of the world. (Rg. 8-70-1)
4 3 1 15 02c hastena vajraḥ prati dhāyi darśato mahāṃ devo na sūryaḥ .. 934
934. O man of universal devotion, exalt and glorify that omnipotent Indra for protection and progress in whom, as ruler and controller of the world, both justice and mercy abide simultaneously, who holds the thunderbolt of power in hand, and who is great and glorious like the sun in heaven. (Rg. 8-70-2)
935. Soma, cosmic soul, darling of the heavens and loved of enlightened people, poetic creator, immanent in his own creations, pervading all regions of the universe, moves around omnipresent, inspiring, creating and doing all those acts which are exclusively worthy of the omniscient and omnipotent creator. (Rg. 9-9-1)
936. He, creator of the universe, pure and great, self- manifested, illuminates the great and glorious heaven and earth, mothers of the created world which observe and exalt the eternal laws of existence. (Rg. 9-9-3)
937. O Soma, loved and cherished of all, ever move with love and favours of grace to every home and every region of the world for the celebrant and all men free from jealousy and enmity, and bless them all with joy and life's fulfilment. (Rg. 9-9-2)
938. O Soma, dear as life, pure and purifying, most refulgent enlightened spirit, only you can call up bom humanity to holy life and proclaim the path to immortality. (Rg. 9-108-3)
939. Soma is that spirit of enlightenment by which the meditative sages on way to divinity open up the path to immortality, by which the saints attain to the peace and well being worthy of divinities, and by which the lovers of immortality obtain their desired ambition and fulfilment. (Rg. 9-108-4)
940. Soma, pure and purifying, protective and blissful, flowing by streams and sanctifying, roaring with ancient and original hymns of divine adoration, rushes to the heart core of the distinguished soul. (Rg. 9-106-10)
941. Men of distinguished mind, adoring Soma with holy thoughts, words and action, invoke and celebrate all protective Soma, victorious spirit and cosmic energy, playing in the beautiful world over three regions of heaven, earth and the skies. (Rg. 9-106-11)
942. Soma, vibrant spirit of divinity, rushes to the heart core of realised souls like instant energy radiating to the centre of its target in the human battle of survival and distinguished search for immortality, there stimulating, creating and sanctifying hymns of adoration, and there in the soul it abides.(Rg.9-106-12)
943. Soma, spirit of divine peace, power and generous creativity, flows and purifies universally. It is generator of heavens, maker of the earth and creator of the nobilities of sagely wisdom, generator of fire, maker of the stars, manifester of its own omnipotence, and manifester of the omnipresence of its own self in expansive space. (Rg. 9-96-5)
944. Soma is Brahma, supreme over divinities, highest of the poets, divine seer among the wise, lion among the strongest animals, eagle among the birds of power, sword among the killers and, roaring and thundering, it goes forward, excels all others, and blesses the pure heart core of the soul. (Rg. 9-96-6)
945. Soma stirs and inspires the flow of thought into speech as the sea stirs and rolls the waves of the flood. Pure and purifying, it inspires imagination, poetry and adoration. Pervading all within and watching, it abides in the closest intimacies of all yajna within and without and, potent as it is, knowing every thing, it energises all organs of thought and sense. (Rg. 9-96-7)
4 3 1 20 01a agniṃ vo vṛdhantamadhvarāṇāṃ purūtamam .
4 3 1 20 01c acchā naptre sahasvate .. 946
946. Well with joint action and yajna, serve Agni, most ancient power of the first order that leads you to the advancement of strong familial unity and tolerant but powerful social cooperation for your coming generations for ages. (Rg. 8-102-7)
947. Just as the artist creates all possible forms out of his plastic materials, giving them beauty, power and purposeful meaning, so does this Agni, universal artist, work on us, for us, and brings out our potentials and gives us forms of beauty, power and excellence as a family, community and common humanity for a purpose, a meaning and a direction. His actions are great, gracious and glorious. (Rg. 8-102-8)
948. This Agni among all the divinities of nature and humanity creates, sustains and rules over all the beauties, graces and grandeurs of life. May the lord come to us and bless us with all kinds of knowledge, power, wealth and honour. (Rg. 8-102-9)
949. Indra, lord of light and universal rule, drink of the ecstasy of joy distilled, highest and immortal. The streams of pure and brilliant power and glory flow towards you in the house of Truth and Law. (Rg. 1-84-4)
4 3 1 21 02c na kiṣṭvānu majmanā na kiḥ svaśva ānaśe .. 950
950. Indra, while you yoke and drive the horses, powers of the chariot of your dominion, none could be a better master of the chariot. None could equal you in power, courage and force. None as master of horse and chariot could claim even to approach you in power, efficiency and glory. (Rg. 1-84-6)
951. All ye children of the earth, in truth and sincerity, do reverence and homage to Indra, ruling lord of light and life. Speak words of thanks and praise in appreciation of his dominion. Let the drops of distilled soma give him delight and ecstasy. Bow to him, lord supreme of courage and power. (Rg. 1-84-5)
952. Indra, omnipotent lord of cosmic dynamics, come, join our yajna congregation, drink of honey sweets of homage and soma distilled for divine ecstasy and, intent on fulfillment as you get from soma, march on (over the negativities, jealousies and enmities).
953. Indra, divine ruler of the world, drink of the adorable honey sweets of soma like heavenly nectar to your heart's content, and may the admirable ecstasy of this soma stay with you like the eternal bliss of heavenly freedom of Moksha.
954. Indra, instant fighter in response, dispels darkness as the sun, like a sage he breaks off negativities, and like a passionate scholar, he removes doubts and ignorance at a stroke, in his passion and enthusiasm of Soma, joyous positive values of life.
955. O Soma, Indu, lord of life, beauty and grace, flow, pure and purifying, vibrant omnipresent in all regions of the world. You master and control the wealth of lands and cows, light of knowledge and culture, jewels of peace and settlement, and the beauty of gold and grace. You are virile and command creative energy. You are mighty brave, ruler over the world. We, vibrant and brave devotees, adore you with songs of praise and prayer, and pray we may be close to you. (Rg. 9-86-39)
956. O Soma, you are constant watchful guardian of humanity all round in all ways. O lord pure and purifying, vigorous and generous, you cleanse us with all those powers of yours. Pray purify and energise us so that we may be prosperous with peaceful settlement and golden graces of wealth, honour and excellence to live happy in the regions of the world. (Rg. 9-86-38)
957. O Soma, Indu, lord of light and beauty of peaceful life, you rule over all these regions of the world harnessing dynamic forces of nature's energy. May these forces of yours produce and shower on us ghrta and milk of honeyed sweetness and may the people abide by your laws and discipline of life. (Rg. 9-86-37)
958. Lord of the universe, pure, refulgent and purifying, as you manifest in the flux of existence your creations of peace and beauty flow and radiate like rays of the sun. (Rg. 9-64-7)
959. Creating the lights of your existential presence over the regions of heaven above, you reveal your power by the beauty of forms you create, O Soma, universal home of infinite bliss, and expand the possibilities of life's joy. (Rg. 9-64-8)
960. Invoked in yajna and inspiring songs of adoration you love, pure, purifying and pervasive in the world of various forms and functions, your voice rolling and revealing, you radiate as the refulgent sun and transcend the world in existence. (Rg. 9-64-9)
961. Soma currents of purity, power and beauty of divinity, purifying and inspiring streams of life's joy, sparkling, and enlightening humanity, when absorbed, and integrated in human thought, word and action reflect in life and glorify noble people. (Rg. 9-24-1)
962. The ecstasy and power of soma vibrations energise the mind and senses of the celebrant, purifying and perfecting them, and, thus purified, the senses and mind move to the presence of omnipotent all-joyous Indra like streams and rivers flowing, rushing and joining the sea. (Rg. 9-24-2)
963. O Soma, universal power and joy of existence, pure and purifying, you vibrate in the universe like an ocean of nectar. Celebrated by men of vision and wisdom, you arise and manifest in your glory in the devotee's experience and inspire him to rise to divinity. (Rg. 9-24-3)
964. O Soma, shower of divine beauty and bliss, perceived, internalised and realised through the mind and vision of the celebrant, you vibrate and shine in sanctified awareness as the absolute beauty, bliss and glory of existence for the human soul (Rg. 9-24-5)
965. O Soma, joyous lover and lord of humanity, let the ecstasy of your presence flow purifying for the protection and fulfilment of humanity, pure, generous and adorable as you are. (Rg. 9-24-4)
966. Flow into the heart, beatify the soul, O greatest destroyer of the dirt and darkness of life, in response to our songs of adoration. O Spirit of absolute joy, you are pure, sanctifier and absolutely sublime. (Rg. 9-24-6)
967. Soma, creator and energiser of existence, ambrosial honey for the enlightened celebrants, is hailed as purifier, sanctifier and protector of the divines and destroyer of sin, scandal, jealousy and enmity. (Rg. 9-24-7)
4 3 2 04 01a pra kavirdevavītaye'vyā vārebhiravyata .
4 3 2 04 01c sāhvānviśvā abhi spṛdhaḥ .. 968
968. Soma, creative poet and universal visionary, all protective, withstanding all rivalry and opposition, moves on with protection, advancement and choice gifts for the creative souls for their divine fulfilment. (Rg.9-20-1)
४ ३ २ ०४ ०२a स हि ष्मा जरितृभ्य आ वाजं गोमन्तमिन्वति ।
४ ३ २ ०४ ०२c पवमानः सहस्रिणम् ॥ ९६९
4 3 2 04 02a sa hi ṣmā jaritṛbhya ā vājaṃ gomantaminvati .
4 3 2 04 02c pavamānaḥ sahasriṇam .. 969
969. He alone, pure, purifying and dynamic, brings for the celebrants thousandfold food, energy and advancement with victory inspired and infused with intelligence, knowledge, culture and enlightenment. (Rg. 9-20-2)
970. O lord, you give us all good things of the world we love with our heart's desire. You inspire and energise our intellect, understanding and will for action. O Soma, pray bring us the wealth of honour and fame with all forms of life's excellence. (Rg. 9-20-3)
971. Bring wide and expansive fame for the men of honour and generosity, bring wealth and power, bring food, energy, knowledge and excellence of mind and soul for the celebrants. (Rg. 9-20-4)
972. O Soma, you are like a ruler sustainer of the holy laws of existence. You are present in the hymns of the Veda and you inspire the songs of celebrants. Pure and purifying, O wielder and sustainer of the universe, you are wondrous great and sublime, the like of which never was and never shall be, rival there is none. (Rg. 9-20-5)
973. That lord Soma, burden bearer of existence, is the universal inspirer, energiser and enlightener, the very passion and fire of life, pervasive in the waters of space, unconquerable, blazing in the self-circuit of his own refulgence, and he abides in the holy ladles of yajna as much as in the mighty majestic armies of the universe. (Rg. 9-20-6)
974. O Soma, you are joyous and playful, generous at heart as the very yajnic creation of the exuberant world, you move to the heart of the celebrants with purity of divinity, and inspire and infuse the hymns of Veda and songs of the devotees with the spirit of divinity and creative exuberance. (Rg. 9-20-7)
४ ३ २ ०५ ०१a यवंयवं नो अन्धसा पुष्टंपुष्टं परि स्रव ।
४ ३ २ ०५ ०१c विश्वा च सोम सौभगा ॥ ९७५
4 3 2 05 01a yavaṃyavaṃ no andhasā puṣṭaṃpuṣṭaṃ pari srava .
4 3 2 05 01c viśvā ca soma saubhagā .. 975
975. Soma, Spirit of peace, power and plenty, flow forth, vitalise, purify and inspire us with fresh energy, power and grace of culture at every stage of our growth, acquisition and progress, beatify all our good fortune and prosperity of life in the world. (Rg. 9-55-1)
976. O lord of beauty and grace, as you pervade your own glory of adoration, your own creation, power and nourishments of food and inspiration, so pray come, bless our vedi of yajna, our life and work through the world. (Rg. 9-55-2)
4 3 2 05 03a uta no govidaśvavitpavasva somāndhasā .
4 3 2 05 03c makṣūtamebhirahabhiḥ .. 977
977. And O Soma, lord of energy, wealth and advancement, master of knowledge and progress, by the shortest time of the days ahead, bless and beatify us with food for body, mind and soul, rich in lands, cows and culture, horses, advancement and progressive power and achievement. (Rg. 9-55-3)
४ ३ २ ०५ ०४a यो जिनाति न जीयते हन्ति शत्रुमभीत्य ।
४ ३ २ ०५ ०४c स पवस्व सहस्रजित् ॥ ९७८
4 3 2 05 04a yo jināti na jīyate hanti śatrumabhītya .
4 3 2 05 04c sa pavasva sahasrajit .. 978
978. You, who always excel, win or vanquish, who no one can excel, win or vanquish, who advance and destroy the destructive adversary, pray advance, energise, purify and empower us too, winner of a thousand battles. (Rg. 9-55-4)
979. O Soma, spirit of ambition, action and glory of life, the honey sweet streams of your ecstasy flow for the protection and sanctification of life. With those streams come and flow in the holy yajnic hall of action. (Rg. 9-62-7)
980. O Soma, spirit of holy action and life's sanctity, settle in your seat of yajnic action in the nation's heart for the honour and excellence of human values and flow free down the permanent annals of human history and tradition. (Rg. 9-62-8)
981. O Soma, dynamic spirit of action, joy and glory of life, harbinger of the best of wealth and honour, flow sweet and most delicious for vibrant sages and scholars and release streams of milk and ghrta for humanity. (Rg. 9-62-9)
4 3 2 07 01c yadoṣadhīrabhisṛṣṭo vanāni ca pari svayaṃ cinuṣe annamāsani .. 982
982. Your wonderful lustre and beauties shine like lightning flashes of the clouds of rain, like lights of the rising dawns, specially, when, radiating warm and free, you reach and shine upon the herbs and trees and fields of grain and receive them into the shining warmth of your maturing and ripening radiations. (Rg. 10-91-5)
983. When urged and impelled by wind, Agni, you msh fast to objects of your choice love and consumption, then your youthful unaging flames, burning and blazing, rush on like the horses of a monarch's chariot. (Rg. 10-91-7)
984. Devotees choose to worship Agni alone, none other than Agni, giver of intelligence, accomplisher of yajna and education for knowledge, high priest of yajnic existence, supreme over all, omniscient wise, and equally loving for all, whether the havi offered is small or great, whether the purpose is high or low. O lord of light, they choose none other than you. (Rg. 10-91-8)
985. O Mitra, O Varuna, great and abundant is your protection and wisdom which, O friend, in all sincerity you love to share and extend to us. (Rg. 5-70-1)
४ ३ २ ०८ ०२a ता वाँ सम्यगद्रुह्वाणेषमश्याम धाम च ।
४ ३ २ ०८ ०२c वयं वां मित्रा स्याम ॥ ९८६
4 3 2 08 02a tā vām̐ samyagadruhvāṇeṣamaśyāma dhāma ca .
4 3 2 08 02c vayaṃ vāṃ mitrā syāma .. 986
986. O Mitra and Varuna, Loving friends of justice and rectitude, free from hate and jealousy and destroyers of violence and injustice, may we receive, we pray, that energy and sustenance, that protection, guidance and wisdom of yours, so that we may internalise it and pursue it in our life and conduct. (Rg. 5-70-2)
987. O Mitra and Varuna destroyers of hate and violence, lovers and dispensers of justice and rectitude, with all your care and guidance, protect and promote us. Save us, O saviours against evil in our person and social institutions so that we may get over all forces of negativity, crime and destruction. (Rg. 5-70-3)
988. Indra, lord of the universe, rising with your might and majesty, protect and energise both heaven and earth and promote the soma of life's vitality created in both heaven and earth by nature and humanity by yajna. (Rg. 8-76-10)
989. Indra, when you stimulate and energise the soma vitality of life created by nature and humanity, and when you rise as destroyer of the negativities of the counter¬ force, then both heaven and earth vibrate and celebrate your majesty in awe with admiration. (Rg. 8-76-11)
990. I Study, measure, develop and pray for the advancement of language revealed in eight works, i.e., four Vedas and four Upavedas, spoken across four classes of humanity and through four stages of the individual's development from birth to death, developing over nine blooming branches like flower garlands across nine regions of the earth, ultimately touching the truth of divine reality, the Word Imperishable descended from and ascending to Indra, lord of omniscience across the countless branches of dialects and structures. (Rg. 8-76-12)
991. Indra and Agni, powers of will and vision of action in nature and humanity, these songs of adoration celebrate you. O givers of peace, prosperity and well being, drink of the nectar of this joy and bliss distilled. (Rg. 6-60-7)
992. Indra and Agni, leading powers of humanity, come to the generous giver and celebrant yajaka with all those gifts and powers of yours which are loved and cherished by all. (Rg. 6-60-8)
993. Indra and Agni, leading lights, with those cherished gifts and powers come and join this yajnic session to drink of the soma of joy distilled.(Rg.6-60-9)
994. Soma, spirit of divine power and peace of purity, most potent and most refulgent, come roaring at the speed and force of thunder and abide in the flames of yajna and heart of the faithful celebrant purify and sanctify the soul. (Rg. 9-65-19)
995. Soma, spirit of the innate peace and power of divinity, by its own will and energy, radiates to the heart and soul of the devotee to vest it with the power of cosmic energy (Indra), the speed of winds (Vayu), pioneering spirit of the storm (Maruts), the depth of space (Varuna), and the love of omnipresent divinity (Vishnu). (Rg. 9-65-20)
996. O Soma, bearing a thousandfold gifts of food, energy, knowledge and will of initiative and assertion from all sides of the world, pray flow to bless us and our future generations with the power and peace of divinity. (Rg. 9-65-21)
997. Soma, invoked by celebrants, manifests with blissful inspiring powers of protection and promotion and, saving, watching, fascinating, goes forward, rushing, compelling, in an impetuous stream like waves of energy, and it also goes forward by a stream of mild motion, soothing and refreshing. (Rg. 9-107-8)
998. Soma, divine master of holy speech, emerges in the depth of the heart with the voice of divinity and blesses the devotee with the revelation of the milk of spiritual sustenance. Just as streams of water flow and reach the sea, so is the divine stream and spirit of joy invoked and celebrated for the central bliss of the soul. (Rg. 9-107-9)
999. O Soma, lord of peace, purity and power, purify for us the wealth, honour and excellence both worldly and heavenly which is wonderfully versatile, valuable and admirable, pray sanctify it and bless us with the sacred gift. (Rg. 9-19-1)
1000. O Soma, giver of showers of fulfilment to the soul in living forms, purifying and sanctifying the soul of each one among humanity, presiding over the evolving forms of nature with the divine will and voice of thunder, taking on the role of creator through the dynamics of universal law, the divine Spirit abides immanent and pervasive in the womb of nature as the total seed of existence. (Rg. 9-19-3)
1001. O Soma, lord of peace and purity, Indra, lord of honour and excellence, both of you are protectors, sustainers and sanctifiers of earth, earthly well being, culture and sacred speech, of heaven and heavenly light and joy. Rulers and sustainers of existence, pray bless us with exuberant intelligence and will for holy thought. action and advancement. (Rg. 9-19-2)
4 3 2 14 01c taminmahatsvājiṣūtimarbhe havāmahe sa vājeṣu pra no'viṣat .. 1002
1002. Indra, the hero who destroys Vtra, the cloud of want and suffering, and releases the showers of plenty and prosperity, goes forward with the people for the achievement of strength and joy of the land of freedom and self-government. And him we invoke and exhort in the battles of life, great and small, so that he may defend and advance us in all our struggles for progress and lead us to victory. (Rg. 1-81-1)
४ ३ २ १४ ०२c असि दभ्रस्य चिद्वृधो यजमानाय शिक्षसि सुन्वते भूरि ते वसु ॥ १००३
4 3 2 14 02a asi hi vīra senyo'si bhūri parādadiḥ .
4 3 2 14 02c asi dabhrasya cidvṛdho yajamānāya śikṣasi sunvate bhūri te vasu .. 1003
1003. Indra, you are the valiant hero. You are the warrior taking on many enemies and oppositions at a time. Even the small, you raise to greatness. You lead the creative and generous yajamana to knowledge and power. Hero of the battles of existence, may your wealth, power and honour grow higher and higher. (Rg. 1-81-2)
1004. When battles confront the nation, means and money are raised and prizes won for the brave. Commander of the forces, yoke the forces exuberant and raging for war. Destroy the enemy. Settle the victorious in wealth and peace. Indra, pray settle us in peace and comfort. (Rg. 1-81-3)
1005. The golden and brilliant people and forces of the land drink of the delicious, exciting and universal honey sweets of national pride and prestige and joyously celebrate their achievements in the company of generous and valorous Indra for the advancement of the honour and glory of the republic in obedience to the demands and discipline of the freedom and self-government of the nation. (Rg. 1-84-10)
1006. Those forces of Indra, the ruler, close together in contact and unison, of varied forms and colours, brilliant as sunrays and generous and productive as cows, who are dearest favourites of the ruler, create the soma of joy and national dignity and hurl the missile of the thunderbolt upon the invader as loyal citizens of the land in accordance with the demands and discipline of freedom and self-government. (Rg. 1-84-11)
1007. Those forces, noble and intelligent, serve and augment the courage and power of this Indra with food, energy and armaments and, as citizens of the land, as a matter of duty to the freedom and discipline of the republic, predictably join many dedicated projects and programmes of his in anticipation of success. (Rg. 1-84-12)
1008. The peace and pleasure of life's ecstasy in thought and action, and the expertise well founded on adamantine determination is created by Savita, the creator, like the flying ambition of the soul and it is settled in its seat at the heart's core in the personality. (Rg. 9-62-4)
1009. The radiant food of ambition created by people, energised by noble leaders, sanctified in action, the people enioy seasoned with delicacies of cow's milk. (Rg. 9-62-5)
4 3 2 16 03a ādīmaśvaṃ na hetāramaśūśubhannamṛtāya .
4 3 2 16 03c madho rasam̐ sadhamāde .. 1010
1010. And this ecstasy of the fruit of active ambition. honey sweet of joint achievement in yajnic action, leading lights of the nation like yajakas exalt and glorify as the progressive sociopolitical order of humanity for permanence and immortal honour. (Rg. 9-62-6)
1011. O refulgent generous Soma spirit of life, lover of divinities, master of food and energy for body, mind and soul, give us the light to rise to the honour and excellence of higher life towards divinity, and for that pray open the middle cover of the soul and let us rise to the state of divine bliss. (Rg. 9-108-9)
1012. O Spirit omnipotent of divine action, invoked, adored and vibrant in the internal world of mind and soul and in the external world of nature, sustainer and ruler as burden bearer of humanity, stimulate the radiation of light from heaven, sanctify the shower of bliss, and inspire and illuminate the mind and intelligence for the seeker of enlightenment. (Rg. 9-108-10)
1013. Maker of stars and planets, inspiring the light and law of the dynamics of existence, dear adorable giver of fulfilment. Soma rules over both spirit and nature, heaven and earth. (Rg. 9-102-1)
1014. Close to the adamantine integration of Purusha and Prakrti in human form is the secret seat of heart and clairvoyant intelligence wherein the climactic presence of the master of three orders of Prakrti and super presence of divinity, and there it is shared by seven prakrtic, pranic and psychic orders of existence and adored by seven metres of Vedic hymns as the dearest supreme object of worship. (Rg. 9-102-2)
4 3 2 18 03c mimīte asya yojanā vi sukratuḥ .. 1015
1015. By three streams of the moving particles of matter, energy and mind does the triple master, Soma, move the dynamics of existence, and thus does the supreme yajaka order and accomplish his cosmic plan. (Rg. 9-102-3)
1016. Soma, all inspiring spirit of the universe, sweetest presence distilled and realised in the holy heart, flow on purifying by the stream of exhilaration, giving food, energy and fulfilment for the soul, for the universal vibrancy of nature and humanity, and for all the noble, generous and enlightened people. (Rg. 9-100-6)
1017. O Soma, pure and purifying saviour spirit of universal sanctity, just as mother cows love and caress a new bom calf, so do the motherly forces of nature and humanity free from the negativities of malice and jealousy love and cherish you arising in the heart and inspiring the soul in various dharmic situations of life. (Rg. 9-100-7)
1018. O Soma, universal soul of high commitment of Dharma, pure and purifying energy of omnipresent divine flow, you wear the armour of omnipotence, bear, sustain and edify the heaven and earth by your majesty and transcend. (Rg. 9-100-9)
1019. Indu, brilliant Soma, energetic and victorious, pure and purifying, vibrant and dynamic, creating Strength, patience and endurance for the soul's joy, is ever on the move. It destroys evil, prevents negativities and opposition and casts them far off, and, giving wealth, honour and excellence of the best order of our choice, rules as the brilliant creator, controller and dispenser of strength, courage, power and life saving vitality in existence. (Rg. 9-97-10)
1020. And by streams of honey shower, joining spiritual awareness, overflowing the heart cave. Soma, distilled from the adamantine practice of meditative self-control, flows pure, purifying, wholly fulfilling. The brilliant divine spirit of joy cherishing friendly communion with Indra, the Soul, is the ecstasy meant for the joyous fulfilment of the soul. (Rg. 9-97-11)
1021. To all dear loving ones flows divine and brilliant Soma, pure, purifying and fulfilling the noble sages with its nectar of ecstasy. May the brilliant joyous divinity, pervading and shining with virtues according to time and season, purify and fulfill us on top of this protective world of ten senses, ten pranas and ten gross and subtle elements. (Rg. 9-97-12)
1022. Let us kindle you, light and fire of life, generous divinity, refulgent and unaging so that the wonderfully admirable light of your blaze shines in heaven and you bring food and energy for the celebrants. (Rg. 5-6-4)
1023. Agni, light of life, lord of power, purity and splendour, golden beautiful, generous, sustainer of the people and carrier of fragrant oblations across the spaces, fragrant offers are made to you with the chant of holy verses in praise of your identity, attributes and functions. Generous creative power, create and bring food and energy for the celebrants. (Rg. 5-6-5)
1024. Agni, mighty lord of golden glory in form, creator and wielder of universal energy, you catalyse two ladlefuls of liquid fuel in your crucible for impulsion and expulsion in cosmic metabolism. Thus, O lord, fulfil us too in holy tasks of yajna and create and bring food and energy for the celebrants. (Rg. 5-6-9)
1025. Sing Brhatsama hymns in adoration of Indra, vibrant spirit of the universe and giver of fulfilment, grand and infinite, source ordainer and keeper of the law of universal Dharma, giver and protector of knowledge and karma, the lord adorable. (Rg. 8-98-1)
1026. India, you are the lord supreme dominant over all, you give light to the sun, you are the maker of the universe, you are the one adorable light and spirit of the world, you are the one great and glorious life of the world. (Rg. 8-98-2)
1028. Indra, lord ruler of power, strong and resolute, come, this soma has been distilled for you. May it exhilarate and strengthen your mind as the sun fills and brightens the sky with its rays. (Rg. 1-84-1)
4 3 2 23 02c arvācīnam̐ su te mano grāvā kṛṇotu vagnunā .. 1029
1029. Indra, lord ruler, breaker of the cloud, releaser of the waters of life, ride your chariot of the latest design and come. The horses are yoked with the right mantra and necessary stuffs. And may the high-priest of knowledge with his words of knowledge exhilarate you at heart. (Rg. 1-84-3)
1030. The horses carry Indra, lord of informidable force and resolution of mind, to the Rshis' songs of praise and yajnic programmes of the people. (Rg. 1-84-2)
1031. Light of human and cosmic yajna, Soma vibrates pure, purifying and omnipresent, dearest most delicious honeyed spirit of life, creator and sustainer of divinities and master of infinite wealth and power. It holds and commands the jewel wealth of its own power and potential hidden in earth and heaven and vibrates in the mysteries of nature and humanity — divinity most joyous, ecstatic, glorious, pure bliss that it is. (Rg. 9- - )
1032. Roaring, the omnipotent pervades in the universe and flows with a thousand streams, all watching sustainer of the light of existence. Beatific, glorious, dispeller of darkness and sufferance, it abides in the homes of love and friendship, cleansing, purifying and consecrating with its protective favours and showers of grace, infinitely potent and generous since it is. (Rg. 9-86-11)
1033. Soma, prime spirit of the world in existence, pure and purifying, moves as the first cause of flowing waters, first cause of the flow of thought and speech, and it moves as the prime cause of the motions of stars and planets. First, before the start of evolution, it takes on the great warlike dynamics of the creative evolutionary flow of existence. The same omnipotent generous power, mighty of arms, is adorned and exalted in yajna by celebrants on the vedi designed by the lord and structured by his Shakti, Prakrti. (Rg. 9-86-12)
1034. Vibrant heroes blest with the soma spirit of peace, progress and brilliance, pure and potent, inspired with ambition for lands, cows and culture, horses, advancement and achievement, and advancement of the brave generations of humanity move forward with the spirit of generous creativity. (Rg. 9-64-4)
1035. Blest and beatified by lovers of truth and divine law, seasoned and tempered by light of the sun and heat of fire, heroic men of the soma spirit of peace and prosperity work vibrant on choice positions in the imperishable order of divine existence. (Rg. 9-64-5)
1036. May the soma spirits of nature and humanity initiate, purify and direct all world's wealth, honour and excellence, peace and progress, of earthly, heavenly and middle order of the skies to flow to the generous and creative people of yajna and self-sacrifice. (Rg.9-64-6)
1037. O Soma, spirit of divinity, flow quick, purify our mind and senses, and fulfil our prayers for piety. Spirit of peace and spiritual joy in exuberance, bring us the glory of life and let it sanctify our heart and soul. (Rg. 9-2-1)
1038. Blissful Spirit of divinity, give us food for the mind and soul, great you are, delightful, generous, most sublime, the origin, wielder and sustainer of the universe and the truth of universal knowledge. (Rg. 9-2-2)
1039. The stream of soma purity, bliss and knowledge, distilled and flowing from the omniscient, showers honey sweets of life on us, and the holiness of the noble soma internalised inspires our actions. (Rg. 9-2-3)
1040. Just as great floods of water, rivers and seas join the great ocean, and the great ocean abides by you, O lord omnipotent, similarly all our will and actions abide in you, lord supreme, since by your word and powers you inspire them. (Rg. 9-2-4)
1041. The lord is Samudra, universal space, from which everything follows. He is integrated with our streams of earthly waters, self-sustained and all sustaining, holder and sustainer of the regions of heavenly light. The lord giver of peace and bliss is ours, with us, in the holy business of our life and karma. (Rg. 9-2-5)
४ ४ १ ०३ ०६a अचिक्रदद्वृषा हरिर्महान्मित्रो न दर्शतः ।
४ ४ १ ०३ ०६c सँ सूर्येण दिद्युते ॥ १०४२
4 4 1 03 06a acikradadvṛṣā harirmahānmitro na darśataḥ .
4 4 1 03 06c sam̐ sūryeṇa didyute .. 1042
1042. Soma, Spirit of universal peace and bliss, is generous and virile, destroyer of suffering, great, noble guide as a friend, and proclaims his presence everywhere as he shines glorious with the sun. (Rg. 9-2-6)
1043. Lord giver of peace and grandeur, your voices of the Veda, exponent of karma, by virtue of your divine lustre purify and sanctify the people. By the same voices you shine in divine glory for the joy of humanity. (Rg. 9-2-7)
1044. For the sake of joy and elimination of the suffering of life, we adore you, creator of the worlds of nature and humanity. O lord, great are your glories sung all round. (Rg. 9-2-8)
1045. O lord of peace and glory, you are the very soul of yajna, original and eternal since you are the foremost fount of all giving. You are the giver of cows, lands and the voices of wisdom and culture. You are the giver of children and grand children over ages of humanity. You are the giver of horses and all advancement and progress in achievements. You are the giver of food, sustenance and all powers and victories of success. Pray be that for us all time. (Rg. 9-2-10)
1046. For us, O lord of peace and bliss, munificent giver of lustre and grandeur, bring showers of purity and the honey sweets of life as a cloud laden with showers of rain. (Rg. 9-2-9)
4 4 1 04 01a sanā ca soma jeṣi ca pavamāna mahi śravaḥ .
4 4 1 04 01c athā no vasyasaskṛdhi .. 1047
1047. O Soma, divine spirit of peace and joy, eternal power of love and friendship, most renowned giver of food and sustenance, win over the opponents and make us happy and prosperous, more and ever more. (Rg. 9-4-1)
1048. Soma, spirit of divine love and joy, give us eternal light, give us heavenly joy, and give us all good fortunes of the world and make us happy and prosperous more and ever more. (Rg. 9-4-2)
1049. Soma, spirit of peace and excellence, give us strength and efficiency, protect and promote our noble actions, and ward off all sin, violence and evil forces, and thus make us happy and successful, more and ever more. (Rg. 9-4-3)
1050. O sages, harbingers of purity, purify and enhance the soma spirit of peace and joy for Indra, the growth of power, protection and excellence of the world and thus make us happy and prosperous more and ever more. (Rg. 9-4-4)
1051. O Soma take us high to the light of the sun in knowledge and purity by your noble speech and action and by your paths of protection and progress, and thus make us happy and prosperous more and ever more. (Rg. 9-4-5)
1052. Athd no vasyasaskrdhi. By your noble actions, O spirit of peace and piety. and by your protections and promotions, bless us that we may ever see and internalise the eternal light of the sun, and thus make us happy and prosperous more and ever more. (Rg. 9-4-6)
1053. Soma, creative and inspiring spirit of the world, noble wielder and controller of the dynamics of life, bless us with wealth and vision good enough for both this life and the life beyond, and thus make us happy and prosperous for the life divine for ever. (Rg. 9-4-7)
1054. Soma, spirit of divinity, infallible and victorious in the conflicts of nature and humanity, bring us wealth of imperishable and unconquerable character and make us happy and prosperous for ever. (Rg. 9-4-8)
1055. Soma, spirit of purity and purifying power for all, celebrants exalt you by yajnic performance in order that you protect them to abide within their bounds of Dharma. Pray protect us in our Dharma and make us happy and prosperous more and ever more. (Rg. 9-4-9)
1056. Soma, spirit of divine peace and bliss, bring us wealth, honour and excellence of wonderful, progressive and universal character and thus make us eternally happy and prosperous more and ever more. (Rg. 9-4-10)
1057. Soma, Spirit of peace, beauty and bliss, saving, rejoicing, fulfilling, flows on. The stream of delight exhilarating for body, mind and soul flows on full of bliss. Crossing over the hurdles of life, delighted all over, the celebrant goes on. (Rg. 9-58-1)
1058. Mother source of wealth, honour and enlighten¬ ment, divine power that commands the saving art for the mortals, saviour, delightful, giver of fulfilment flows on. (Rg. 9-58-2)
1059. Let us receive a thousand gifts of the divine soma power that destroys evil and exalts humanity. Saving, delighting and fulfilling, the stream of divine bliss flows on. (Rg. 9-58-3)
1060. The divine Soma energy and power, destroyer of evil and saviour of human good, of which we get thirty virtues and a thousand other gifts, flows on saving. delighting, delightful. (Rg. 9-58-4)
1061. These somas of human beauty, culture and graces celebrated in song are created for the great sustenance of power, honour and excellence of life by the stream of the most exciting annals of human history. (Rg. 9-62-22)
1062. O Soma, exciting peace, pleasure and excellence of the human nation, you move forward, pure, purifying and glorified, to achieve the wealth of lands and cows, culture and literature, and the jewels of human excellence for lasting peace and well being. Go on ever forward, creating, winning and giving food and fulfilment for the body, mind and soul of the collective personality. (Rg. 9-62-23)
1063. O Soma, lord of peace, joy and grace, glorified by the sage of vision and lighted fire, bring us all the world's wealth of food, energy and knowledge abundant in lands and cows and graces of culture of permanent and adorable value. (Rg. 9-62-24)
1064. This song of celebration and worship in honour of venerable Jataveda, Agni, omnipresent in the created world and lord omniscient, we sing in praise of his glory with our mind and soul in sincerity and offer it to him as a joyous holiday chariot fit for his majesty. Blessed is our mind in his company, while we sit in the assembly of devotees. Agni, lord of light and knowledge, we pray, may we never come to suffering while we enjoy your company and friendship. (Rg. 1-94-1)
1065. Lighting the fire, observing and learning step by step, yajna by yajna, the full and fuller preparation, we collect the fuel and create the inputs of yajna for Agni. Agni, lord of light and fire, refine our mind and intelligence to be more subtle and sophisticated for the sake of better and better life. Agni, we pray we may never suffer a set back or loss of success while we are in your company. (Rg. 1-94-4)
1066. Agni, lord of light and knowledge, we pray, may we be able to kindle and develop the fire power of yajna. Pray refine our intelligence and bless us with success in our intellectual endeavours. Whatever we offer in yajna, the divinities receive and share. Bring over the scholars of the highest order of brilliance and realise the light of the stars on earth. We love them, honour and cherish them. Agni, we pray, may we never suffer any want or misery in your company. (Rg. 1-94-3)
1067. O self-refulgent and self-governing protectors and light givers, in grateful response to your light and protection, at the dawn of sunrise I praise and celebrate Mitra, Varuna and Aryama, lord Infinite's love, justice and divine light of guidance, all destroyers of sin and darkness. (Rg. 7-66-7)
1068. O saints and sages of dynamic will and wisdom, let this golden wealth of divinity, this intelligence and the song of praise be for the growth of holy strength free from sin, and for the accomplishment of yajnic acts for human progress and prosperity. (Rg. 7-66-8)
४ ४ १ ०८ ०३a ते स्याम देव वरुण ते मित्र सूरिभिः सह ।
४ ४ १ ०८ ०३c इषँ स्वश्च धीमहि ॥ १०६९
4 4 1 08 03a te syāma deva varuṇa te mitra sūribhiḥ saha .
4 4 1 08 03c iṣam̐ svaśca dhīmahi .. 1069
1069. O lord self-refulgent Varuna, lord of justice. Mitra, just friend of humanity, give us the will and wisdom that with all our wise and brave we be dear and dedicated to you and we meditate to achieve the strength and bliss of Divinity. (Rg. 7-66-9)
४ ४ १ ०९ ०१a भिन्धि विश्वा अप द्विषः परि बाधो जही मृधः ।
४ ४ १ ०९ ०१c वसु स्पार्हं तदा भर ॥ १०७०
4 4 1 09 01a bhindhi viśvā apa dviṣaḥ pari bādho jahī mṛdhaḥ .
4 4 1 09 01c vasu spārhaṃ tadā bhara .. 1070
1070. Break off all the jealous adversaries, remove all obstacles, eliminate the enemies and violence and fill the world with cherished wealth, honour and prosperity. (Rg. 8-45-40)
४ ४ १ ०९ ०२a यस्य ते विश्वमानुषग्भूरेर्दत्तस्य वेदति ।
४ ४ १ ०९ ०२c वसु स्पार्हं तदा भर ॥ १०७१
4 4 1 09 02a yasya te viśvamānuṣagbhūrerdattasya vedati .
4 4 1 09 02c vasu spārhaṃ tadā bhara .. 1071
1071. That immense wealth discovered by you and collected, of which the people of the world know, bring that cherished treasure into the open and fill the world with it for all. (Rg. 8-45-42)
1072. Whatever wanted wealth hidden in solid mountains, concealed in secret and trust worthy sources or covered in caverns and deep in the clouds, bring that out in the open for the society. (Rg. 8-45-41)
1073. Indra, wielder of power and justice, ruler of the nation, Agni, enlightened sage and scholar, high priest and leading authority on the values of the system of governance, be firmly joined together in the cleanest programme of government in all decisions, actions and developmental plans and their completion for advancement, and know it well that this is the purpose of governance and the social order. You are two leading participants in this sacred yajna. Know this and abide in your position. (Rg. 8-38-1)
1074. Ruling to the satisfaction of the people, going by chariot and reaching fast wherever needed, destroying the evils of darkness, ignorance, want and demonic injustice and exploitation, never frustrated or defeated but always victorious, Indra and Agni, ruler and enlightened sage and scholar, know this purpose well, follow and never relent. (Rg. 8-38-2)
1075. Indra and Agni, ruler and enlightened leader, the people, leading lights and all, create these exhilarating honey sweets of soma with mountainous efforts to felicitate you. Know this, recognise it, and honour them. (Rg. 8-38-3)
1076. O Soma, enlightened joy of spiritual purity and bliss, flow into the consciousness of the vibrant soul of the devotee as an offering to Indra, lord of universal power and joy who abides at the heart of universal truth and law of existence. (Rg. 9-64-22)
1077. O Soma, lord of purity, joy and power of the world, wise sages of the Vedic voice adore, exalt and glorify you as the fount and foundation of the universe, and the people of knowledge concentrate on you as the sole refulgent object of meditation. (Rg. 9-64-23)
1078. O creative poet of existence and omniscience, pure, purifying and ever flowing divinity, Mitra, enlightened all-loving people, Aryama, men of judgement and discrimination, Varuna, people of rectitude worthy of universal choice, Maruts, vibrant warriors of peace and heroes of karmic progress, all drink and enjoy the nectar sweets of your presence in company. (Rg. 9-64-24)
1079. O Spirit omnipotent with the world in your generous hands, celebrated and exalted, you stimulate and inspire the song of adoration in the depths of the heart and, pure, purifying, radiating and exalting, set in motion immense wealth of golden graces of universal love and desire for us. (Rg. 9-107-21)
1080. O Soma, universal spirit of generosity, cleansing, purifying and radiating in the protected heart of the cherished celebrant, you manifest loud and bold in the deep and beautiful world of existence and, sung and celebrated with songs of adoration, you move and manifest in the holy heart of divinities, pure, purifying, vibrating. (Rg. 9-107-22)
1081. Such as you are, O ruling soul, ten senses, ten pranas, ten subtle and gross modes of Prakrti and ten directions of space, all glorify you, mother source of all fluent streams of world energies shining with the zodiacs of the sun and all other brilliancies of nature and humanity. (Rg. 9-61-7)
1082. O Soma, spirit of peace, plenty and energy of the universe, you flow with the wind and cosmic dynamics and, with the rays of the sun, you shine as the very light of life which, realised and internalised, abides vibrant in the pure heart and soul. (Rg. 9-61-8)
४ ४ १ १३ ०३a स नो भगाय वायवे पूष्णे पवस्व मधुमान् ।
४ ४ १ १३ ०३c चारुर्मित्रे वरुणे च ॥ १०८३
4 4 1 13 03a sa no bhagāya vāyave pūṣṇe pavasva madhumān .
4 4 1 13 03c cārurmitre varuṇe ca .. 1083
1083. O Soma, beautiful, blissful, honey spirit of the sweets of existence, flow free and purifying for the glory of life, for vibrant forces, for the power of health and growth, and for the friendly and discriminative people among humanity. (Rg. 9-61-9)
1084. May our people, wives and children be rich in wealth, knowledge and grace of culture, so that we, abundant and prosperous, may rejoice with them and live with them in happy homes in a state of honour and glory. (Rg. 1-30-13)
1085. Lord of inviolable might, yourself your own definition, omniscient, instantly comprehending all that moves, you manifest your presence to the vision of your celebrants just as the one axle of two chariot wheels (moving, caring yet unmoved). (Rg. 1-30-14)
1086. Lord of a hundred blissful acts of the yajna of creation, who by the prayers and pious actions of the celebrants come into their vision and experience like the axis of a wheel, you fulfill their love and desire wholly and entirely. (Rg. 1-30-15)
1087. Just as the generous mother cow is milked for the person in need of nourishment, so every day for the sake of light and knowledge we invoke and worship Indra, lord omnipotent of light and life, maker of beautiful forms of existence and giver of protection and progress. (Rg. 1-4-1)
1088. Indra, lord of light, protector of yajnic joy, promoter of sense and mind, come to our yajna, accept our homage of soma and give us the light and ecstasy of the soul. (Rg. 1-4-2)
1089. Indra, lord of light and knowledge, come, so that we know you at the closest of those who are established in you and hold you in their heart and vision. Come, lord of life, come close, forsake us not. (Rg. 1-4-3)
1090. Indra, lord of light and glory, ruler of the world, when you fill the earth and the environment with splendour like the dawn, the divine Mother Nature raises you and manifests you as the great ruler of the great people of the world. The gracious mother elevates you in refulgence and majesty as the mighty Indra. (Indra at the cosmic level is the Lord Almighty; at the human level, the world ruler; and at the individual level, Indra is the soul, ruler of the body, senses, mind and intelligence.) (Rg. 10-134-1)
1091. Lord of intelligence, imagination and foresight. as an elephant driver wields the hook to control the strength and direction of the elephant, so you wield your power of far-reaching potential to control the world order, its forces and direction, and as the eternal ruler and controller holds the reins of time, so do you, O lord of might and magnanimity, hold the reins of the social order steps ahead of possibility long before actuality. The divine mother enlightens you, the gracious mother exalts you. (Rg. 10-134-6)
1092. Strike down the adamantine stubbornness of the mortal enemy who wickedly injures the law and order of the system. Crush him down to naught who suppresses us and enslaves us. The divine mother create you, the gracious mother elevates you in glory as the great ruler. (Rg. 10-134-2)
1093. O lord, you are Soma, peace, power and bliss, all creative, fertilising and inspiring, all present in thunder of the clouds, roar of the winds and rumble of the mountains, in purest of the pure. You are the sole sustainer of all in bliss divine. (Rg. 9-18-1)
1094. You are the vibrant sage of sages, the visionary poet of poets, and the honey sweet of all tastes born of all food. You are the sole sustainer of all in bliss divine. (Rg. 9-18-2)
1095. All divinities of nature and humanity in love and faith with you yearn to drink of the divine nectar and they are blest with it. You are the sole sustainer of all in bliss divine. (Rg. 9-18-3)
४ ४ १ १८ ०१a स सुन्वे यो वसूनां यो रायामानेता य इडानाम् ।
४ ४ १ १८ ०१c सोमो यः सुक्षितीनाम् ॥ १०९६
4 4 1 18 01a sa sunve yo vasūnāṃ yo rāyāmānetā ya iḍānām .
4 4 1 18 01c somo yaḥ sukṣitīnām .. 1096
1096. That Soma which is the generator, harbinger and ruler guide of all forms of wealth, honour and excellence, lands, knowledge and awareness, and of happy homes is thus realised in its divine manifestation. (Rg. 9-108-13)
1097. Soma is the omniscient and omnipotent divine spirit, whose ecstatic presence, our soul experiences, whose powers, our vibrant forces experience and adore, by whose path and guidance our power and honour moves and moves forward, by whose grace we develop our pranic energies and our sense of love and judgement, and by whose word and grace we anoint and consecrate our ruler for our high level of defence and security. (Rg. 9-108-14)
1098. O friends, enjoying together with creative acts of yajna, sing and celebrate Soma, pure and purifying presence of divinity, with songs of praise, and exalt and adorn him as a darling adorable power with best presentations for winning the ioy of life's fulfilment. (Rg. 1, 105, 1)
1099. Holily is Soma, brilliant presence of beauty, peace and power of divinity, protector of sages, ecstasy of life, realised in the essence, and, adorned by devotees as a darling presence, it is invoked and worshipped with creative acts of meditation by the celebrants. (Rg. 9-105-2)
1100. This is the means to efficiency for perfection, this is for strength and success for fulfilment, and when it is realised, it is the sweetest, most honeyed experience for the divines. (Rg. 9-105-3)
1101. Streams of Soma flows for us, brilliant, eloquent and expansive, friendly, inspiring, free from sin, intellectually creative and spiritually illuminative. (Rg. 9-101-10)
1102. These Soma streams, nourishing, energising, illuminating, are bright and beatific as the dawn and, vibrant but unfluctuating, they abide constant in the heart. (Rg. 9-101-12)
1103. Reflective, inspiring and generative by controlled operations of higher mind in the purified heart core, let the Soma streams, vibrant and vocal, bring us spiritual energy, intelligential illumination and divine awareness all round in the world. (Rg. 9-101-11)
1104. Generous, refulgent Soma spirit of beauty, peace and glory, sanctify us by these streams of grace. In the ocean depths of this honourable universe, energise and move all forms of wealth and peaceful settlements and consecrate us in the space divine. Spirit of the expansive universe, dynamic like the stormy winds, high-priest of cosmic yajna for all, bless us with a settled state of humanity in the vibrant system of a volatile world. (Rg. 9-97-52)
1105. And by this sacred stream of divinity, cleanse and sanctify us in this holy lake of the divine Word worth hearing over and above what has been heard. Master of infinite power and wealth, destroyer of hoards of negativities, give us boundless forms of wealth for our battle of life, shaking, as if, like a tree of ripe fruit this mighty tree of the world. (Rg. 9-97-53)
1106. These are the mighty great and constructive works of the virile and generous Soma in the battles of life either in social dynamics or close encounters or in fierce conflicts:- sending the destroyers to sleep, separating off the unfriendly and removing the unawake and unaware from here where they are, (by constructive, waking up friendly exercise). (Rg. 9-97-54)
1107. Agni, lord of light, fire of life, you are our closest friend and saviour. Be good and gracious, the very spirit and security of the home for the inmates. (Rg. 5-24-1)
1108. Pure and purifier, you create and give the food for life and energy, wealth and honour. Give us the food, energy and light of life. Come and pervade this home as the very spirit and security. (Rg. 5-24-2)
1109. Lord most pure and purifying, light of illumination, with all our friends, for sure, we pray to you for peace and life's well being. (Rg. 5-24-4)
४ ४ १ २३ ०१a इमा नु कं भुवना सीषधेमेन्द्रश्च विश्वे च देवाः ॥ १११०
4 4 1 23 01a imā nu kaṃ bhuvanā sīṣadhemendraśca viśve ca devāḥ .. 1110
1110. Let us proceed, study and win our goals, successfully and peacefully, across these regions of the world, study and harness electric energy, and let all divine forces of nature and nobilities of humanity be favourable to us. (Rg. 10-157-1)
४ ४ १ २३ ०२a यज्ञं च नस्तन्वं च प्रजां चादित्यैरिन्द्रः सह सीषधातु ॥ ११११
4 4 1 23 02a yajñaṃ ca nastanvaṃ ca prajāṃ cādityairindraḥ saha sīṣadhātu .. 1111
1111. Indra, the sun, the wind, electric energy of the firmament with all year's phases of the sun, supports, strengthens and promotes our yajna, our body's health and our people and future generations. (Rg. 10-157-2)
1112. May Indra, ruling power of the world with all its natural and human forces, winds and stormy troops across the sun's rays and over the year, be the protector and promoter of our health of body and social organisations. (Rg. 10-157-3)
४ ४ १ २४ ०१a प्र व इन्द्राय वृत्रहन्तमाय विप्राय गाथं गायत यं जुजोषते ॥ १११३
4 4 1 24 01a pra va indrāya vṛtrahantamāya viprāya gāthaṃ gāyata yaṃ jujoṣate .. 1113
1113. To Indra, omniscient lord almighty, highest destroyer of evil, sin and darkness, sing and offer your songs of adoration which he loves, enjoys and happily accepts.
1114. Maruts, heroic devotees, chant devotional hymns and present the homage of worship and service to Indra who, youthful and renowned, sustains the world and responds to their devotion with joyous favour and spiritual elevation.
1115. Indra, omnipotent lord, living close to you in the honey sweet abode of your realm, may we augment our wealth and excellence and mediate on you divine presence.
1116. The brilliant poet, singing like an inspired fiery power divine, reveals the origin of nature's divinities and the rise of human brilliancies. Great is his commitment, inviolable his discipline, bonded is he with purity as a brother, having chosen light of the sun and shower of clouds for his element, and he goes forward proclaiming the message of his vision by the paths of piety. (Rg. 9-97-7)
1117. Like hansa birds of discriminative taste by instinct, judicious poets and scholars spontaneously come home to passion and ardour of thought and imagination free from fear and violence and, together in unison as a band of friends, generous and mighty of power and understanding, sing and celebrate the adorable, pure and purifying unforgettable Soma source of beauty, music and poetry. (Rg. 9-97-8)
1118. That Soma source of beauty, music and poetry is ever dynamic spontaneously playing the sportive game. The power, force and velocity of that presence, the mind and senses do not comprehend. The spirit of ultimate penetrative and pervasive power reflects infinite possibilities, the beatific saviour manifests its omnipotence day and night. (Rg. 9-97-9)
४ ४ २ ०१ ०४a प्र स्वानासो रथा इवार्वन्तो न अवस्यवः ।
४ ४ २ ०१ ०४c सोमासो राये अक्रमुः ॥ १११९
4 4 2 01 04a pra svānāso rathā ivārvanto na avasyavaḥ .
4 4 2 01 04c somāso rāye akramuḥ .. 1119
1119. The seekers of soma in search of food for body, mind and soul rush on like resounding charioteers and warriors of horse, and go forward for the achievement of life's wealth. (Rg. 9-10-1)
1120. Dynamic are the seekers like heroes commanding superfast chariots laden with riches, holding controls in their hands, their shouts of victory rising like poet's songs of celebration. (Rg. 9-10-2)
1121. Like kings celebrated by songs of praise, like yajna beautified by seven priests, the soma seekers are hallowed by songs of praise as soma is energised by sun-rays. (Rg. 9-10-3)
1123. The brave and brilliant seekers of soma, light of divinity, having drunk the glory of the rising sun at dawn and themselves rising in glory, extend and spread the light of subtle knowledge around like light of the sun. (Rg. 9-10-5)
1124. Veteran scholars and artists, blest with the flames and showers of the light and generosity of the omnificent lord of soma, open wide the doors of divine knowledge and will for all humanity over the world. (Rg. 9-10-6)
1125. Seven priests in unison as brothers, happy and dedicated with peace at heart, sit on the vedi and fulfill the yajna in honour of one sole divinity for one sole purpose in the service of humanity and divinity. (Rg. 9-10-7)
1126. In the core of the heart we hold the yajna and the lord of yajna, our eye fixed on the sun with love and reverence, and thereby we distil the light and peace of existence, reflection of omniscient and creative divinity. (Rg. 9-10-8)
४ ४ २ ०१ १२a अभि प्रियं दिवस्पदमध्वर्युभिर्गुहा हितम् ।
४ ४ २ ०१ १३c सूरः पस्यति चक्षसा ॥ ११२७
4 4 2 01 12a abhi priyaṃ divaspadamadhvaryubhirguhā hitam .
4 4 2 01 13c sūraḥ pasyati cakṣasā .. 1127
1127. The brave visionary of soma creativity sees the dear heavenly light and the vision of the light giver, distilled, concentrated and treasured in the core of the heart by the performers of soma yajna. (Rg. 9-10-9)
1128. Knowing the relevance of their vibrant action in Dharma, wise sages, brilliant and gracious, move by the path of rectitude following the eternal law of existence created by the lord of peace and glory. (Rg. 9-7-1)
४ ४ २ ०२ ०२a प्र धारा मधो अग्रियो महीरपो वि गाहते ।
४ ४ २ ०२ ०२c हविर्हविःषु वन्द्यः ॥ ११२९
4 4 2 02 02a pra dhārā madho agriyo mahīrapo vi gāhate .
4 4 2 02 02c havirhaviḥṣu vandyaḥ .. 1129
1129. Most adorable of the adorables, worthy of worship. Soma, lord of peace and joy, first and foremost of the honey streams of life, pervades the dynamics of existence in the eternal law. (Rg. 9-7-2)
1130. First and foremost, generous and eternal lord of love. Soma free from violence, proclaims the words of truth relevant to yajnic life and calls up the yajakas to the hall of yajna in peace and bliss. (Rg. 9-7-3)
1131. When the poetic spirit of omniscience wrapped in glory moves and inspires the vision and imagination of the poet, the creative spirit flies to the heavens and celebrates divinity in poetry. (Rg. 9-7-4)
1132. The pure and purifying Soma rises over all rivals and sits on top of people like a ruler when the wise sages pray and move his attention and love. (Rg. 9-7-5)
1133. Over the regions of light, dear, loved and destroyer of suffering. Soma, Spirit of purity and energy, resides in the heart of happy celebrants and, eloquent and inspiring, illuminates and beatifies their heart and intellect. (Rg. 9-7-6)
1134. He who happily abides by the laws of this Soma, spirit of vibrant purity, goes forward in life with powers of ruling strength and excellence and sagely people of noble knowledge and unfailing action. (Rg. 9-7-7)
1135. Those wise sages of knowledge, whose sweet will and loving emotions abide by divine love and friendship, freedom and justice, and excellence and generosity, live happy and prosperous in a state of vibrancy like waves of sparkling streams, by the love and exhilaration of Soma, spirit of peace and purity. (Rg. 9-7-8)
1136. May heaven and earth lead us to acquisition of wealth, sweet homes, honour, excellence and fame for winning the higher victories of life. (Rg. 9-7-9)
1137. Today here and now, we choose for ourselves and pray for your power, peace and bliss, light and fire which is universally loved, all protective, promotive and all sanctifying. (Rg. 9-65-28)
1138. We pray for your gift of peace, power and sanctity, delightfully adorable, worthy of choice, stimulating and energising, enlightening, protecting and promoting, universally loved and valued. We pray, let it flow and purify us. (Rg. 9-65-29)
1139. O lord of holy action, we pray bring us the world's wealth of enlightenment, protective, promotive and valued universally, for our body, mind and soul and vest it in our future generations. (Rg. 9-65-30)
1140. The divinities of nature and humanity light the sacred fire:- supreme light of heaven, vital fire of life of the earth, Vaishvanara, leader and energiser of the world, bom of cosmic law and the fire of cosmic yajna. It is the visionary, even the revolutionary, poet, ruler of the world, sacred as a chance visitor, voice of the people, sustainer of life and its order. (Rg. 6-7-1)
1141. O Vaishvanara Agni, light and vitality of the world, all brilliant scholars and divines of humanity love you as a baby and celebrate you all round like the rising sun at dawn, or like a young scholar emerging from the home of his parents and teachers like the sun from heaven over the earth. By virtue of your holy acts, the mortals achieve the immortality of holiness and excellence. (Rg. 6-7-4)
1142. Divines and brilliant people light and sing in praise of Vaishvanara, sacred fire of the world, centre- hold of yajna and creative programmes of development, treasure source of wealths, divine challenge and cherished deity of their service, motive power of non¬ violent projects, the real symbol and the very life of yajna. (Rg. 6-7-2)
४ ४ २ ०४ ०१a प्र वो मित्राय गायत वरुणाय विपा गिरा ।
४ ४ २ ०४ ०१c महिक्षत्रावृतं बृहत् ॥ ११४३
4 4 2 04 01a pra vo mitrāya gāyata varuṇāya vipā girā .
4 4 2 04 01c mahikṣatrāvṛtaṃ bṛhat .. 1143
1143. Sing in holy words in honour and praise of Mitra and Varuna, ruling lord of light and dispenser of justice. who hold and sustain the great world order and maintain the universal values of eternal Truth and Law for you. (Rg. 5-68-1)
1144. Mitra and Varuna, both brilliant rulers of nature and humanity, sources of the showers of fertility, prosperity and felicity, are eminent and adorable, honoured among the brilliancies of nature and humanity. (Rg. 5-68-2)
1145. Great is your power and potential for us over the wealth and excellence of heavenly and earthly values, culture and conduct and behaviour. Great is your rule and order over the divinities of nature and humanity. (Rg. 5-68-3)
1146. Indra, Lord Supreme of wondrous light and power, come and bless us. All these sacred objects in existence, created, energised and extended over spaces from the subtlest causes by you are sustained in your divine power. (Rg. 1-3-4)
1147. Indra, Lord Supreme of light and life, meditated by the pure at heart, realised by the enlightened, distilled from the Veda and the world of existence by the visionaries, come and inspire the chant of the dedicated yajakas. (Rg. 1-3-5)
1148. Indra, lord and breath of life, energy and speech, come fast at the speed of light, vitalise our songs of praise in yajna and bless us with food for the body, mind and soul. (Rg. 1-3-6)
1149. O celebrant, love and adore that power of divinity which with its refulgence pervades all rays of the sun, moves all floods of water, and envelops all forests and makes them green with its radiations. (Rg. 6-60-10)
1150. Whoever the mortal that honours and adores the favour and grace of Indra when the fire is burning for the sake of excellence, the waters of his life and the flow of his actions would be blest with fulfilment. (Rg. 6- 60-11)
4 4 2 06 03a tā no vājavatīriṣa āśūnpipṛtamarvataḥ .
4 4 2 06 03c endramagniṃ ca voḍhave .. 1151
1151. May the two, Indra and Agni, electricity and fire, give us food and sustenance full of energy and excellence and provide us with modes of travel and transport. Let us too develop the fire and electricity, energy for transport and communication. (Rg. 6-60-12)
1152. Indu, Soma, light of life and divine ecstasy, goes forward to the sacred heart of the devotee and, like a friend of friends, destroys contradictions, confirms complementarities and advances human growth. Thus, just as youthful mortals go with their lady love, join and protect them, and live a full life with vows kept within the bounds of discretion and the law, so does Soma in the sacred heart inspire the loved soul as a friend in covenant by a hundred paths of human possibilities of growth and advancement within the bounds of Dharma. The Lord does not break the promise ever. (Rg. 9-86-16)
1153. O joyous devotees, celebrants and seekers of divinity, let all your thoughts, actions and prayers converge and concentrate on the omnipresence of Soma, on the universal vedi of Soma yajna. With mental reflections and spiritual meditation, your self wrapped in the beauty and bliss of Soma, adore the joyous divinity. Let all your voices of adoration and songs of prayer be for the master with love and surrender as cows with milk serve their master. (Rg. 9-86-17)
1154. O Soma, lord of light, Indu, spirit of beauty and bliss, pure and purifying divinity, bless us with controlled and well directed ever increasing food and energy, knowledge and culture of imperishable character and value which may for all time past, present and future without error, violence, violation or obstruction bring us and continue to bring for us honour, dignity and heroic courage and forbearance full of energy, excellence and sweetness. (Rg. 9-86-18)
1155. No one can equal merely by action, much less hurt even by yajnas, that person who has won the favour and grace of Indra, lord divine who is rising as well as raising his devotees high, who is universally adored, universal genius, redoubtable and invincibly illustrious by his own essential power. (Rg. 8-70-3)
1156. Unchallengeable, awful, victorious in cosmic dynamics, in whose pervasive presence great and tempestuous stars and planets, earths and heavens, all in unison move in order and do homage in reverence, such is Indra. (Rg. 8-70-4)
४ ४ २ ०९ ०१c शिशुं न यज्ञैः परि भूषत श्रिये ॥ ११५७
4 4 2 09 01a sakhāya ā ni ṣīdata punānāya pra gāyata .
4 4 2 09 01c śiśuṃ na yajñaiḥ pari bhūṣata śriye .. 1157
1157. Come friends, sit on the yajna vedi, sing and celebrate Soma, pure and purifying spirit of life, and with yajna exalt him like an adorable power for the grace and glory of life. (Rg. 9-104-1)
1158. As mothers love, adore and adorn a child with beauty and ornaments, so energise and exalt Soma as versatile beauty and grace of life, protector of divinities, source of ecstasy and doubly strong both physically and spiritually. (Rg. 9-104-2)
1159. Realise and exalt Soma in the essential purity of its nature, power and presence as the very foundation of perfection and achievement in life, so that it may be the surest and most peaceful base of strength, power and fulfilment for the spirit of love and friendship as well as for freedom and judgement. (Rg. 9-104-3)
४ ४ २ १० ०१a प्र वाज्यक्षाः सहस्रधारस्तिरः पवित्रं वि वारमव्यम् ॥ ११६०
4 4 2 10 01a pra vājyakṣāḥ sahasradhārastiraḥ pavitraṃ vi vāramavyam .. 1160
1160. The mighty Soma spirit of divinity realised and exalted by the celebrant, streaming in a thousand showers, reaches and sanctifies the pure, protected and sanctified heart of its cherished devotee. (Rg.9-109-16)
1161. May that victor spirit of Soma divinity of infinite power, realised with meditative Karma and crystallized by perception and awareness, manifest in the heart and bless us. (Rg. 9-109-17)
४ ४ २ ११ ०१a ये सोमासः परावति ये अर्वावति सुन्विरे ।
४ ४ २ ११ ०१c ये वादः शर्यणावति ॥ ११६३
4 4 2 11 01a ye somāsaḥ parāvati ye arvāvati sunvire .
4 4 2 11 01c ye vādaḥ śaryaṇāvati .. 1163
1163. Whatever gifts of power and peace for humanity are created in the farthest nature or in this world of existence or in that unknown transcendent source of all that is in existence, all that, O Soma, lord of supreme power and unfathomable peace, bear and bring for us and our future generations. (Rg. 9-65-22)
४ ४ २ ११ ०२a य आर्जीकेषु कृत्वसु ये मध्ये पस्त्यानाम् ।
४ ४ २ ११ ०२c ये वा जनेषु पञ्चसु ॥ ११६४
4 4 2 11 02a ya ārjīkeṣu kṛtvasu ye madhye pastyānām .
4 4 2 11 02c ye vā janeṣu pañcasu .. 1164
1164. Whatever powers of peace and energy are created and distilled in active forces, in holy acts, in the homes or among all five peoples of humanity, we pray, may flow and sanctify us. (Rg. 9-65-23)
४ ४ २ ११ ०३a ते नो वृष्टिं दिवस्परि पवन्तामा सुवीर्यम् ।
४ ४ २ ११ ०३c स्वाना देवास इन्दवः ॥ ११६५
4 4 2 11 03a te no vṛṣṭiṃ divaspari pavantāmā suvīryam .
4 4 2 11 03c svānā devāsa indavaḥ .. 1165
1165. May the divinities of nature and humanity, pure, vibrant and blissful, activated, seasoned and cultured anywhere, bring us showers of power, virility and creativity from the lights of heaven and energise and sanctify us. (Rg. 9-65-24)
४ ४ २ १२ ०२a पुरुत्रा हि सदृङ्ङसि दिशो विश्वा अनु प्रभुः ।
४ ४ २ १२ ०२c समत्सु त्वा हवामहे ॥ ११६७
4 4 2 12 02a purutrā hi sadṛṅṅasi diśo viśvā anu prabhuḥ .
4 4 2 12 02c samatsu tvā havāmahe .. 1167
1167. You are the universal eye watching the entire humanity of the world as master and ruler. As such, O lord, we invoke and call upon you in our battles of life. (Rg. 8-11-8)
1168. We, seekers of strength and fighters for victory, invoke and adore Agni, omnipotent power of wondrous munificence and achievement, for protection, defence and advancement in our struggles and contests of life. (Rg. 8-11-9)
४ ४ २ १३ ०१a त्वं न इन्द्रा भर ओजो नृम्णँ शतक्रतो विचर्षणे ।
४ ४ २ १३ ०१c आ वीरं पृतनासहम् ॥ ११६९
4 4 2 13 01a tvaṃ na indrā bhara ojo nṛmṇam̐ śatakrato vicarṣaṇe .
4 4 2 13 01c ā vīraṃ pṛtanāsaham .. 1169
1169. Indra, lord of vision and hero of a hundred great actions, bring us abundant and illustrious strength, courage and procreative energy by which we may fight out and win many battles of our life. (Rg. 8-98-10)
1170. O lord of infinite action, shelter home of the world and wealth of existence, you are our father, you our mother, and to you, we pray for love and peace, good will and grace. (Rg. 8-98-11)
1171. O lord of cosmic energy universally invoked, hero of infinite acts of kindness and creation, giver of sustenance and victory, we pray in silent sincerity of conscience, bring us and bless us with noble strength and vitality of body and mind and creativity of vision and imagination. (Rg. 8-98-12)
1172. Indra, O lord of light and power, mysterious and sublime, refulgent ruler of the clouds and mountains, omniscient dispenser of munificence, whatever the rain of blessings not yet showered by you, whatever the wealth and honour of success not yet ours, pray give us with both hands. (Rg. 5-39-1)
1173. India, whatever you think is worthy of choice, bear and bring that brilliant gift of heavenly quality. Let us receive that and let us know that as a blessing of your unbounded generosity worthy to be received and justified with gratitude. (Rg. 5-39-2)
1174. Adriva, wielder of thunder arms and ruler of clouds and mountains, with that mind and courage of yours which is great, renowned and magnanimous leading to sure success, break down the strongholds of darkness and scatter the forces of negativity to reveal the light of rectitude for success and victory.(Rg.5-39-3)
1175. Dedicated celebrants perceive the presence beatific, manifested and expansive in the experience of nature around, cleanse it like a new born baby, discover and distil it in the spirit and adore it in song. As winds in storm raise a spark to blazing fire, bands of admirers celebrate it in its native glory. Omnipresent all-watching sagely divine, exalted to its omniscience and omnipotence in human consciousness by the music of the poetic voice. Soma, divine presence, radiates into the pure human heart loud and bold and transcends the soul to infinite space. (Rg. 9-96-17)
1176. Soma is the presence that is the universal seer and poetic creator, maker of poets, exalted by sages, shower streams of bliss, adored a thousand ways for infinite power and glory, ultimate love and desire of poets, awful refulgence radiating to the third blazing space beyond the earthly and paradisal regions of life, the presence that rules and illuminates the heart and soul beyond the state of existential involvement, the one loving, blessing, beatific ultimate object of adoration and worship. (Rg. 9-96-18)
1177. Pervading every form of life and nature, adorable supreme Soma presence of divinity, abiding with stars and planets in motion, bearing infinite powers, vibrating with the waves of nature's dynamics, vesting the cosmic structure, transcends to the fourth state of absolute bliss. Only the mighty sage speaks of the presence beyond speech. (Rg. 9-96-19)
1179. The same soma streams of life distilled from nature, contained in deep reservoirs, vibrating in human veins and nerves, marshalling in social forces energise and motivate the vibrant scholar and the pursuers of jnana-yoga and karma-yoga in knowledge and action. May they bring us the lustre and vitality of creative splendour and graces of culture, sanctifying as they are.(Rg.9-8-2)
1180. O Soma, peace and power of the divine spirit, puri-fying and sanctifying the life of humanity, inspire and energise the heart and passion of Indra, the human soul settled at the seed centre of the truth of existence. for winning the ultimate success and victory of life. (Rg. 9-8-3)
1181. O Soma, human soul at peace, ten energized and energizing modes of nature, subtle and gross elements, give you the beautiful body form, and seven inspiring faculties of sense and mind inspire and move you to think and act. Thus equipped, let the wise sages provide you pleasure and enlightenment with secular and sacred literature. (Rg. 9-8-4)
1182. O Soma, man of peace and joy, while you are creating psychic and spiritual joy for the service and pleasure of nature and noble humanity, we, generous mother powers and sagely scholars, nourish and enlighten you with milk and noble voices of wisdom and vision of divinity. (Rg. 9-8-5)
1183. Soma, lord of peace and purity, destroyer of suffering, manifests in refulgent forms of existence and pervades all round in stars and planets of the universe. (Rg. 9-8-6)
४ ५ १ ०२ ०७a मघोन आ पवस्व नो जहि विश्वा अप द्विषः ।
४ ५ १ ०२ ०७c इन्दो सखायमा विश ॥ ११८४
4 5 1 02 07a maghona ā pavasva no jahi viśvā apa dviṣaḥ .
4 5 1 02 07c indo sakhāyamā viśa .. 1184
1184. Lord of peace and bliss, come and purify the devotees, men of wealth, power and honour, and ward off all our negativities, oppositions, jealousies and enmities from us and bless us all to live together as friends. (Rg. 9-8-7)
1185. All-watching guardian of humanity, omniscient lord of bliss, adored and self-realised by the soul of humanity, we pray for the gift of food and energy, light and knowledge, and all round happiness for all people of the world, your children. (Rg. 9-8-9)
1186. O Soma, shower the lights of heaven and wealth, power and glory over the earth. Give us courage, patience and fortitude, hold on to us in battles of life and give us the final victory. (Rg. 9-8-8)
1187. Soma, beauty, joy, power and divinity of life, pure, and purifying, vibrates every where and flows free in a thousand streams, inspiring, energising and protecting, it is released and sanctified by Vayu, cosmic energy and empowered by Indra, divine omnipotence, distilled by vibrant sages, received by creative humanity and spread abroad by ruling powers. (Rg. 9-13-1)
4 5 1 03 02a pavamānamavasyavo vipramabhi pra gāyata .
4 5 1 03 02c suṣvāṇaṃ devavītaye .. 1188
1188. Susvdnarh devavitaye. O seekers of energy, power and protection, sing and adore the soma of existence, lord creator and energiser, pure and purifying, omniscient giver of knowledge and wisdom, for the sake of divine excellence and felicity in life. (Rg. 9-13-2)
1189. The Soma streams of life's felicity flow in a thousand ways of energy, power and divine inspiration, doing honour to the lord of glory and bliss, refining and purifying us for favour of the divinities and for winning victories of honour and excellence in life. (Rg. 9-13-3)
1190. O refulgent Soma, lord of peace, power, beauty and glory, flow, purify and empower us for victory in the battles of life and give us abundant food and energy and high order of noble creative courage and rectitude. (Rg. 9-13-4)
1191. The showers of soma, blessings of the lord of peace and protection, like fastest forces electrified to omnipresence by urgent masters, reach to places and people that need light and protection against ignorance and darkness. (Rg. 9-13-6)
1192. May those streams of soma, divine showers of beauty and glory, inspiring us, energising us with strength and virility, flow and purify us, and give us a thousand-fold wealth, honour and glory, and high creative potential for further advancement.(Rg.9-13-5)
1193. Loving showers of divine light, peace and protection flow to the supplicants as mothers' milk to the child and are held by the dedicated in love and faith. (Rg. 9-13-7)
1194. Let the pure and purifying showers of soma in divine flow, dedicated to omnipotence and to humanity in love roar as a cloud of rain showers, and, O roaring showers, throw out all jealousies and enmities of the world far away from us. (Rg. 9-13-8)
1195. O shower of divine light, love and power, warding off and eliminating all unrighteous and uncreating elements of life, pure, purifying and flowing for humanity's good, revealing the light of divinity and illuminating humanity, come and settle in the seat of truth and rectitude in the yajnic hall of humanity. (Rg. 9-13-9)
1196. Showers and streams of soma, most inspiring honey sweets of beauty and bliss of the world of divinity created in the house of the cosmic flow of existence and distilled in holy action on the yajna vedi, are created for the soul in the state of excellence. (Rg. 9-12-1)
1197. Just as mother cows low for the calf so do the sages invoke and glorify Indra, lord of soma, beauty, joy and excellence, so that the lord may bless them with his presence and be happy with their songs of love and adoration. (Rg. 9-12-2)
1198. The joyous waves abide by the sea, the saintly joy of the wise abides in the Vedic voice, and the soma joy that is exuberant in divine ecstasy abides in the hall of yajna. (Rg. 9-12-3)
1199. Soma, lord of eternal bliss, omnipotent creator of the noble universe, omniscient visionary, centre of the universe of heavenly beauty, all watching, who transcends the best and highest, is the adorable love of all. (Rg. 9-12-4)
1200. The brilliant, the wise, seek and abide by Soma, joyous lord of the universe, who reflects in all forms of existence and abides in the holy cave of the heart. (Rg. 9-12-5)
४ ५ १ ०४ ०६a प्र वाचमिन्दुरिष्यति समुद्रस्याधि विष्टपि ।
४ ५ १ ०४ ०६c जिन्वन्कोशं मधुश्चुतम् ॥ १२०१
4 5 1 04 06a pra vācaminduriṣyati samudrasyādhi viṣṭapi .
4 5 1 04 06c jinvankośaṃ madhuścutam .. 1201
1201. Soma, self-refulgent lord of bliss who pervades unto the bounds of space, augments the treasure-hold of the honey sweets of nature, inspires the holy minds, and the voice of divinity overflows in poetry and ecstasy. (Rg. 9-12-6)
1202. Soma eternally sung in hymns of adoration, creator, protector and sustainer of nature, indwelling inspirer of mind, intelligence and will, giver of the nectar of nourishment and joy, inspires and fulfils the couples and communities of humanity as a friend and companion. (Rg. 9-12-7)
1203. O Soma, pure, purifying and universally flowing, refulgent and glorious, come, bless and bring us wealth, honour and excellence of thousandfold lustre, self- sustaining and abundant. (Rg. 9-12-9)
1204. Soma, divine poet creator, all peace and bliss, abiding in the heavenly beauty of the universe, inspiring and energising human creativity especially of the wise sage, sends down streams of joy in song overflowing the poetic imagination. (Rg. 9-12-8)
1205. Higher and higher rise and roll your powers, purities and forces, roaring like waves of the sea. Keep up the motion of the wheel of life, let the swell of music rise on with the chant going on. (Rg. 9-50-1)
1206. When you rise and reach the pinnacle of yajna which deserves to be protected and promoted, then as you rise in intensity, the priests' chant of the three voices of Rks, Samans and Yajus also swells to the climax. (Rg. 9-50-2)
1207. The devotees, who are seekers of your protection for advancement in their heart of hearts, intensify their awareness through relentless concentration and meditate on your presence dearer than dearest, eliminator of negative fluctuations of mind, pure and purifying spirit of divinity replete with honey sweets of ecstasy. (Rg. 9-50-3)
1208. Flow in and purify, O poetic visionary and most exhilarating Spirit of ecstasy, the sacred heart of the celebrant in streams of beauty, light and sweetness to join the celebrant at the centre of his faith and devotion. (Rg. 9-50-4)
1209. Flow on, most exhilarating Spirit, adored and exalted by concentrative mind and senses of the seeker in meditation, flow on for ecstatic experience of the soul. (Rg. 9-50-5)
1210. O Soma, joyous ruler and protector of life, let this creative peace, presence, power and policy of yours prevail and advance, promoting those who join the happy advance, and repelling, dispelling, even destroying ninety-and-nine strongholds of darkness which obstruct the progress. (Rg. 9-61-1)
1211. Go on thus always advancing for the people dedicated to positive good work in thought, policy and action, accelerating, controlling and balancing the forces of peace, progress and restless ambition. (Rg. 9-61-2)
४ ५ १ ०६ ०३a परि नो अश्वमश्वविद्गोमदिन्दो हिरण्यवत् ।
४ ५ १ ०६ ०३c क्षरा सहस्रिणीरिषः ॥ १२१२
4 5 1 06 03a pari no aśvamaśvavidgomadindo hiraṇyavat .
4 5 1 06 03c kṣarā sahasriṇīriṣaḥ .. 1212
1212. And for us, let abundant streams of food, energy and wealth of a thousandfold riches and variety flow abounding in horses, transport and progress, lands, cows and beauties of culture and literature, gold and golden graces. O creator, ruler and controller of peace and joy, you know the values and dynamics of evolution and progress. (Rg. 9-61-3)
1213. Destroying the destroyers, eliminating the selfish, ungenerous hoarders and parasites. Soma, divine creativity in nature and humanity attains to its yajnic end and aim in the existential order created by omnipotent Indra. (Rg. 9-61-25)
1214. Lord Supreme of beauty, splendour and grace, pure and purifying, ever awake, bring us wealth of the highest order, eliminate the destructive adversaries and bless us with honour, excellence and fame, and continue the human family with noble and brave generations. (Rg. 9-61-26)
४ ५ १ ०७ ०३a न त्वा शतं च न ह्रुतो राधो दित्सन्तमा मिनन् ।
४ ५ १ ०७ ०३c यत्पुनानो मखस्यसे ॥ १२१५
4 5 1 07 03a na tvā śataṃ ca na hruto rādho ditsantamā minan .
4 5 1 07 03c yatpunāno makhasyase .. 1215
1215. Lord of peace and purity, purifier and saviour of the celebrants, when you please to bless the devotee with prosperity and fulfilment in life's yajna, not a hundred adversaries can stop or frustrate you. (Rg. 9-61-27)
1216. Lord of the universe, by the energy with which you give light to the sun, by the same light and energy inspire the will and actions of humanity and purify us. (Rg. 9-63-7)
1217. The light of the world, pure, radiant and inspiring over man and mind, joins the man of super fast intelligence and inspires him to rise and fly over paths of the skies. (Rg. 9-63-8)
1218. And the man of brilliance and superfast intelligence, yoking ten motive forces to go over paths of the skies exclaims:- "Indra is great, kind and gracious!" and he flies over the paths of his holy choice. (Rg. 9-63-9)
1219. O learned scholars and scientists, in your yajnic programmes of corporate endeavour for human purposes, light and produce that adorable agni, energy, from various forms of heat and sunlight, which is brilliantly useful and universally helpful and which acts as a messenger between region and region and earth and space. It is permanently present in all forms of mortal creation, abides by the laws of nature, is vested with heat and power at the highest, consumes finest food and it is fiery and purifying. (Rg. 7-3-1)
4 5 1 09 02c ādasya vāto anu vāti śociradha sma te vrajanaṃ kṛṣṇamasti .. 1220
1220. Roaring and consuming its food like a horse exulting in grass, it rises from its source and moves like velocity itself, splitting, protecting, accomplishing. Currents of wind and energy follow the rise of its power. O fiery energy, attraction and repulsion, that's your path of motion. (Rg. 7-3-2)
1221. Agni, abundant energy divine, as your flames arise, new and undecaying, the radiant waves traverse the heights of heaven in space, and thus you move like a messenger to the divinities of nature at the one end and to the brilliant scholars at the other. (Rg. 7-3-3)
1222. That Indra, dynamic and enlightened mind and intelligence, we cultivate and strengthen for the elimination of the great waste, deep ignorance and suffering prevailing in the world. May that light and mind be exuberant and generous for us with showers of enlightenment. (Rg. 8-93-7)
४ ५ १ १० ०२a इन्द्रः स दामने कृत ओजिष्ठः स बले हितः ।
४ ५ १ १० ०२c द्युम्नी श्लोकी स सोम्यः ॥ १२२३
4 5 1 10 02a indraḥ sa dāmane kṛta ojiṣṭhaḥ sa bale hitaḥ .
4 5 1 10 02c dyumnī ślokī sa somyaḥ .. 1223
1223. Indra, mind and intelligence, was created for enlightenment and for giving enlightenment. Most lustrous and powerful, it is engaged in the creation of joy and strength. It is rich in the wealth of knowledge, praise-worthy, and cool, gentle and at peace in the state of enlightenment. (Rg. 8-93-8)
1224. Held in and by the voice of divinity like the roar of thunder and the flood of sun-rays, it is powerful, unfallen, irrepressible and lofty with thought, so let it express itself freely. (Rg. 8-93-9)
1225. O high priest of soma yajna, create the awareness of Soma, spirit of purity and divinity collected and concentrated by the senses and mind in the heart, and sanctify and intensify it there for exhilaration of the soul. (Rg. 9-51-1)
1226. Then, O Soma, Spirit of divinity, the noblest, most vibrant generous and brilliant souls have a drink of the elixir of your honey sweet presence flowing exuberantly at the purest. (Rg. 9-51-3)
1227. Create the highest honey sweet Soma of divine consciousness, highest exhilarating experience of the light of heaven for the soul's awareness, and then rise to adamantine power against all possible violations. (Rg. 9-51-2)
1228. Soma, joyous spirit of the universe, sustainer of the regions of light, constant doer, eternal delight and bliss of divinities, perfect omnipotent power, sole worthy of worship by humanity vibrates omnipresent, purifies and sanctifies the life of existence. Destroyer of want and suffering, ever creative, with its own powers spontaneously, like energy itself creates movement and growth in the channels of existence. (Rg. 9-76-1)
1229. Wielding the powers and instrumentalities of nature, like a warrior and victor in immanent will and omniscience, keen to share the joy of existence with humanity in paths of daily business, commanding the chariot of the universe in micro and macro systems of its dynamics, inspiring and elevating the soul's potential, itself stimulated and energised into manifestation by thinkers and men of yajnic action in meditation, the spirit of universal light and glory is aroused to raise and bless humanity. (Rg. 9-76-2)
4 5 1 12 03c pra naḥ pinva vidyudabhreva rodasī dhiyā no vājām̐ upa māhi śaśvataḥ .. 1230
1230. Soma, vigorous spirit of joyous power and generosity, pure, purifying and constantly flowing, brilliant, blazing and advancing in strength, come by the stream and waves of energy and enter in the heart core of the soul. As thunder, lightning and clouds of rain shower and augment heaven and earth, pray strengthen us, and with divine intelligence, as it were, extend our food, energies, progress and victories for all time. You are the creator, you are the maker, you are the giver. (Rg. 9-76-3)
1231. Indra, illustrious lord of the world, ruler and commander of human forces, karmayogi, when you are invoked by people anywhere east or west, north or south, up or down, then, O lord of excellence, you feel highly impelled by those many and come and act as the destroyer of many evils for the people of reverence and exceptional strength. (Rg. 8-4-1)
1232. And since, O lord Indra, you go to the celebrants, illustrious, child-like innocent and the humble and kind alike, sit with them, socialise and enjoy, so the dedicated admirers and learned men of vision and wisdom offer homage and reverence, exalt you with sacred hymns and say :- Come, O lord, and accept our tributes and homage. (Rg. 8-4-2)
1233. May Indra, lord omnipotent, master of the world's wealth and power, directly listen to our joint prayer for worldly and spiritual advancement with attentive ear and sympathetic understanding, and may the lord of supreme power come to protect and promote our yajnic programme and prayer and taste the pleasure of success. (Rg. 8-61-1)
4 5 1 14 02c utopamānāṃ prathamo ni ṣīdasi somakāmam̐ hi te manaḥ .. 1234
1234. That self-ruled, self-refulgent, brave and generous human character and programme, that human republic, the heaven and earth vested with divine will and intelligence conceive, create and fashion forth for self-realisation of innate glory. O man, among similars and comparables, you stand the first and highest, and your mind is dedicated to the love of soma, peace, pleasure and excellence of life. (Rg. 8-61-2)
४ ५ १ १५ ०१a पवस्व देव आयुषगिन्द्रं गच्छतु ते मदः ।
४ ५ १ १५ ०१c वायुमा रोह धर्मणा ॥ १२३५
4 5 1 15 01a pavasva deva āyuṣagindraṃ gacchatu te madaḥ .
4 5 1 15 01c vāyumā roha dharmaṇā .. 1235
1235. O Soma, self-refulgent and self-joyous lord of peace and bliss, let your presence vibrate and purify us. Let your ecstatic bliss reach Indra, the ruler, for the glory of mankind. May you with your divine power and presence emerge and rise in the heart of vibrant devotees. (Rg. 9-63-22)
1236. Soma, pure and purifying omnificent lord, you grant ample and praise-worthy wealth, honour and excellence to the devotees. Pray, let your dear and blissful presence arise in the ocean-like time and space of human existence, inspire the depth of the heart and save the supplicant. (Rg. 9-63-23)
1237. O Soma, lord of absolute peace, purity, power and holiness of action, omnipotent and blissful, you vibrate in existence destroying sin and evil. Pray impel the impious people to truth, piety and creative generosity, or punish and eliminate them like hurdles in the creative paths of piety and rectitude. (Rg. 9-63-24)
1238. Indu, divine spirit of peace, power, beauty and grace, move and bless us to achieve wealth, honour and excellence of high order, universally loved and valued, a thousandfold sustaining, mighty powerful, all challenging and finally victorious. (Rg. 9-98-1)
४ ५ १ १६ ०२a वयं ते अस्य राधसो वसोर्वसो पुरुस्पृहः ।
४ ५ १ १६ ०२c नि नेदिष्ठतमा इषः स्याम सुम्ने ते आध्रिगो ॥ १२३९
4 5 1 16 02a vayaṃ te asya rādhaso vasorvaso puruspṛhaḥ .
4 5 1 16 02c ni nediṣṭhatamā iṣaḥ syāma sumne te ādhrigo .. 1239
1239. O spirit of instant mantra movement, lord of world's wealth and shelter home of life, destroyer of evil, darkness and ignorance, let us be closest to you and the all desired world's wealth, let us be closest to your treasure of food, energy, and knowledge and to your divine peace and comfort. (Rg. 9-98-5)
4 5 1 16 03c dhārā ya ūrdhvo adhvare bhrājā na yāti gavyayuḥ .. 1240
1240. May that Indu, divine Spirit of peace, purity and beauty, inspiring and strengthening, overflowing with the power of ecstasy, flow and reach into the favoured heart of the devotee, that supreme shower of divinity which goes forward like radiations of light into the yajna of love and non-violence with love and desire to reveal the truth of life. (Rg. 9-98-3)
1241. Flow forth and consecrate, O Soma presence of divinity, as great ocean of life, father, generator and sustainer of divinities and ultimate haven and home of all the worlds of existence. (Rg. 9-109-4)
1242. O pure and potent Soma spirit of divinity, consecrate and radiate for the generous brilliant nobilities and divinities and bring showers of peace and joy for heaven and earth and for the human people and all other forms of life. (Rg. 9-109-5)
1243. You are the sustainer of the heavenly regions of light, most blissful presence for experience in the yajna of truth and divine law, and the ultimate winner of the victory. Flow forth, divine Soma, purify and consecrate us in the presence. (Rg. 9-109-6)
1244. I sing and celebrate the glories of Agni, lord omniscient, light and leader of the world, dearest and most welcome as an enlightened guest, loving as a friend, who like a divine harbinger, reveals the light of knowledge to us. (Rg. 8-84-1)
1245. I adore Agni whom the divinities established among mortals as the visionary poet and the spirit of enlightenment and awareness, as intelligence and mind, as will and passion, as perception and volition, as male and female and as the yajna fire and the vital heat of the body system, the two ways in which divine vitality expresses itself. (Rg. 8-84-2)
1246. O lord eternal, ever youthful beyond age, pray protect and promote the families of the generous people. listen to their voices of prayer and, by all your will and power, protect and promote the children and grand children of humanity. (Rg. 8-84-3)
1247. Indra, come, take us over as your own. Dear and giver of fulfilment you are, all dominant by nature, character and action, inconceivably open and bright, expansive and unbounded all round like a cloud of vapour, lord and master of the light of heaven. (Rg. 8-98-4)
1248. Lord eternal and ever true, lover, protector and promoter of the beauty and joy of existence, you are higher and greater than both heaven and earth. Indra, omnipotent lord and master of the light of heaven, you are the inspirer and giver of advancement to the pursuer of the knowledge, beauty and power of the soma reality of life. (Rg. 8-98-5)
1249. Indra, you are catalyser, breaker and maker, and sustainer of the eternal forms of existence in cosmic dynamics, destroyer of the destroyer and promoter of thoughtful people. You are the guardian of the light of life, sustainer of the heavens of joy. (Rg. 8-98-6)
1250. Breaker of the enemy forts, youthful, creative and imaginative, hero of boundless strength, sustainer of the acts of the world and disposer, wielder of the thunderbolt, universally acclaimed and celebrated is risen into prominence. (Rg. 1-11-4)
1251. Indra, blazing as the sun, wielder of the clouds, you break open the water-hold of the clouds. The devas, planets, fearless seekers of the lord of light and centre- home, moved round in orbit, hold on to their place in the solar family. (Rg. 1-11-5)
1252. All the hymns of praise celebrate Indra, lord ruler over the universe with His power and splendour. Thousands, uncountable, are His gifts and benedictions, infinitely more indeed. (Rg. 1-11-8)
1253. Soma, prime cause of the world and laws of existence, unfathomable as ocean, taking on by itself countless causes of existence in the vast vault of space and time, roaring and generating the evolving stars, planets and forms of life, is the ruling power of the universe. Potent and generous, infinite, creative and generative, refulgent Soma pervades the immaculate, sacred and protective universe and on top of it expands it and transcends. (Rg. 9-97-40)
1254. O self-refulgent Soma, you energise the Vayu for 537 its windy fulfilment and accomplishment of the purpose of creative evolution and, purifying and sanctifying as you are, you energise and fulfil the centripetal and centrifugal modes of energy. You energise the sense of courage, boldness and even defiance of stormy energy, you energise the senses, mind and intelligence, and you energise and fulfil the heaven, earth and the skies of space. (Rg. 9-97-42)
1255. Soma, potent absolute, generated the Mahat mode of Prakrti, Mother Nature, which is the womb of all elements, energies and forms of existence and which comprehends all perceptive, intelligential and psychic powers as well. And then the creative-generative lord of evolutionary action. Soma, vested lustre and energy in Indra, the soul, and, lord of light as it is. Soma vested light in the sun. (Rg. 9-97-41)
1256. This Soma, spirit of divinity, eternal and immortal, expands to regions of the universe like soaring energy and pervades there as an immanent presence.(Rg.9-3-l)
1257. This spirit, divine, generous and refulgent, adored and exalted by sages and scholars, and holding jewel gifts of life for people of generous charity, watches and controls the actions of humanity and the laws of nature in operation. (Rg. 9-3-6)
1258. This divine spirit, pure, purifying and powerful, advancing by its own essential power as a hero, brings and distributes cherished gifts of life among the celebrants. (Rg. 9-3-4)
1259. This spirit of divinity going forward like a chariot, pure, purifying, gives the gifts of life and reveals new and latest words of advance knowledge as it moves on. (Rg. 9-3-5)
1260. This refulgent spirit, light of life, saviour and harbinger of joy, glorified by celebrants and poets of rectitude is praised and adored for the achievement of victory and advancement. (Rg. 9-3-3)
1261. This refulgent spirit is celebrated by sages and, being undaunted, overtakes all crookedness, purifying and sanctifying everything and every mind. (Rg. 9-3-2)
1262. This spirit with the waves of its power rushes and radiates unto the heavens across the skies and atomic oceans of space, pure, purifying and roaring like thunder. (Rg. 9-3-7)
1263. This spirit radiates to the heavens across the atomic oceans of skies and spaces, unhurt and unopposed, pure, purifying, performing the cosmic yajna of love, non-violence and creation of new life in evolution.
1264. This divine spirit since its timeless manifestation, revealed and manifested for the divines, arises in the pure hearts of humanity, eliminating pain and suffering. (Rg. 9-3-9)
1265. This spirit of divinity, power of infinite law and action, creating and providing food, energy and sustenance for life, flows on in continuum, self- sustained, self-revealed, discovered, self-realised. (Rg. 9-3-10)
1266. This Soma, spirit of peace and joy, brave dispeller of darkness, moves with the subtlest intelligence and awareness and comes by the fastest media of psychic communication and comes to the seat of its presence in the mind and soul of man. (Rg. 9-15-1)
1267. This infinite and eternal Spirit of peace, love and joy is ever keen to bless humanity with boundless piety and divinity in which men of immortal knowledge, karma and divine love abide. (Rg. 9-15-2)
1268. People adore this glorious power closely treasured in the heart, the divine power that creates and gives great food, energy and advancement.(Rg.9-15-7)
1269. This divine Spirit is attained and internalised in the core of the heart and soul by the brilliant path of clairvoyance, when the passionate seekers surrender themselves in obedience to it. (Rg. 9-15-3)
४ ५ २ ०३ ०५a एष रुक्मिभिरीयते वाजि शुभ्रेभिरँशुभिः ।
४ ५ २ ०३ ०५c पतिः सिन्धूनां भवन् ॥ १२७०
4 5 2 03 05a eṣa rukmibhirīyate vāji śubhrebhiram̐śubhiḥ .
4 5 2 03 05c patiḥ sindhūnāṃ bhavan .. 1270
1270. It pervades every where by its holy brilliance of light and wide creative forces, ruling over the dynamics of the vibrating oceans of space. (Rg. 9-15-5)
1271. This Soul, vibrating on top of the highest bounds of the universe, abides in repose in the world of existence, one with all in the multitudinous world, generous and virile, bearing and ruling the entire wealth and powers of the universe by its power and splendour. (Rg. 9-15-4)
1272. It moves and overcomes hard and rough places of hidden hoarded wealth of negative powers and goes over to protect the powers that observe divine discipline in the battles of life. (Rg. 9-15-6)
1273. Ten pranas and ten faculties, of senses and mind, glorify this Soma, lord of peace and joy, who is most ecstatically blissful and wields noble powers of protection for advancement and progress. (Rg. 9-15-8)
1274. This Soma spirit of joy in existence, mighty generous, all protective omnipresent mover, extremely charming, creating and giving thousandfolds of wealth, honour and excellence, vibrates by its dynamic presence at the highest and brightest in the heart of choice souls and in choice beauties of existence. (Rg. 9-38-1)
1275. This Spirit of joy, eliminator of suffering, happy voices of the sage past three bondages of body, mind and soul adore, with the intensity of adamantine meditation for the spiritual joy of general humanity. (Rg. 9-38-2)
1276. This Soma pervades and shines in the generality of humanity like the eagle among birds, victorious conqueror of the skies, shining and radiating like the moon, lover and admirer of its darling, the lovely night. (Rg. 9-38-4)
1277. This ecstatic bliss, honey sweet of life's joy, appears like the rising sun at dawn when, as the beauty and glory of existence, it reflects in the heart of the chosen soul. (Rg. 9-38-5)
1278. This Soma spirit of Ananda, self-manifestive, self-proclaiming, all wielder and sustainer, reflects in and radiates from its darling mother form, the green and golden veil of Nature, roars with thunder and rolls around for the joyous experience of humanity, aliminating pain and sufferance. (Rg. 9-38-6)
1279. This Soma, ten senses and ten pranas of the devotee, well controlled past sufferance and pointed to concentrative meditation, present in uninvolved purity of form, by which experience the bright presence is glorified for the soul's joy. (Rg. 9-38-3)
1280. This supreme all potent soma light and joy of the universe is realised by earnest sages within. It is all aware over the universe, master controller of the universal mind energy, all saviour and protector, and without delay it rises and manifests in the inner self of its favourite blessed devotee. (Rg. 9-28-1)
1281. This Soma, divine presence and bliss, emerges and vibrates in holy minds, distilled by them through meditation for the noble souls while it rolls in majesty in and over all regions of the universe. (Rg. 9-28-2)
1282. This self-refulgent, immortal divine presence, highest lover of noble and generous souls, pervades and shines all over in the universe through its mode of Prakrti, dispelling darkness and eliminating evil. (Rg. 9-28-3)
1283. This omnificent shower of generous divinity vibrating by the dynamics of Prakrti and her tenfold mode of subtle and gross elements proclaims its presence loud and bold in beauteous forms of muta¬ tions and manifestations of nature in the universe. (Rg. 9-28-4)
1285. It rises and abides with the sun on top of the regions of light and, internalised in the pure mind and clairvoyant consciousness, it is the divine ecstasy of the celebrant. (Rg. 9-27-5)
1286. This Soma, creative, inspiring and poetic spirit of universal joy, pure and sanctifying, manifests in the pure and pious consciousness of the devotees, elimina¬ ting disturbing negativities when it is contemplated with 549 a concentrated mind. (Rg. 9-27-1)
1287. This all potent and versatile divine spirit of universal joy manifests in the pure consciousness of the karma-yogi and wins the light of heaven for the vibrant meditative soul. (Rg. 9-27-2)
1288. This Soma, joyous spirit of divinity, is the summit of heaven, infinitely generous, self-existent and omniscient, and with meditation, the ecstasy of it is collected in abundance in the consciousness by the dedicated sages. (Rg. 9-27-3)
1289. It loves the earth and earthly joys and loves to give, speaking loud and bold its own eternal Word, it is pure and purifier, it loves the golden beauty and prosperity of life and loves to bless, it is soothing and self-refulgent beautiful, conqueror of all battles of cosmic dynamics, and eternally invincible.(Rg.9-27-4)
1290. This Soma Spirit of eternal joy is omnipotent, all pervasive in space, infinitely generous, eliminator of suffering, and, purifying and sanctifying the human soul, it is the ultimate bliss of existence. (Rg. 9-27-6)
1291. This mighty undauntable Soma, pure and purifying, pervades and rolls in the universe everywhere, protector and promoter of the good and destroyer of sin and scandal. (Rg. 9-28-6)
1292. Soma, supremely generous Spirit of existence, self-revealed, self-realised by the devotee, lover or divine souls, manifests and vibrates in the pure heart of the devotee, eliminating negativities, sin and evil, for the pleasure and ecstasy of the celebrant. (Rg. 9-37-1)
1293. Soma, all watching omniscient, destroyer of suffering, omnipotent wielder and sustainer of the universe, pervades and vibrates in Prakrti, proclaiming its presence loud and bold as thunder. (Rg. 9-37-2)
4 5 2 07 03a sa vājī rocanā divaḥ pavamāno vi dhāvati .
4 5 2 07 03c rakṣohā vāramavyayam .. 1294
1294. This dynamic omnipotent Spirit, light of heaven, pure and purifying, vibrates universally and rushes to the chosen imperishable soul of the devotee, destroying negativities, sin and evil. (Rg. 9-37-3)
1295. Soma, pure, purifying, and all pervasive across and ever on top of the three worlds of space and three dimensions of time, shines with the sun and other kindred luminaries. (Rg. 9-37-4)
1296. Soma, destroyer of darkness, generous, self- manifestive, self-revealed and self discovered, lord giver of the best of wealth and excellence of the world, fearless and undaunted, pervades and vibrates in existence as Shakti, divine omnipotent energy.(Rg. 9-37-5)
1297. Self-refulgent generous Soma divine, celebrated by poets, rushes to manifest, brilliant, blissful and great. 553 in the heart of the devotees exalting the soul.(Rg.9-37-6)
1298. Whoever studies the sanctifying Rks, nectar preserved by the sages, he tastes the food seasoned and sanctified by the life breath of divinity. (Rg. 9-67-31)
1299. Whoever studies the Rks, sanctifying nectar preserved by the sages, for him, mother Sarasvati, omni¬ scient divinity, herself distils and offers the milk, butter, honey and the nectar essence of life.(Rg.9-67-32)
1300. Flowing, sanctifying, edifying, fructifying and ecstatic is the holy experience of divine vision and message of the Rks received and collected by sagely seers and that is the eternal nectar preserved among the dedicated Brahmanas.
1301. Divine, vibrant, flowing and sanctifying verses received and preserved by divine sages may, we pray, beautify this world of ours and also that other beyond and fulfill our will and purpose of Purushartha, active living here and the freedom of Nihshreyas, Moksha in the next.
1302. That pure beatitude of divinity by which the holy sages for all time purify and sanctify themselves, by that very sacred thousand streamed shower of celestial light of divinity may the Vedic verses purify and elevate us.
1303. Purifying, sanctifying and beautifying are the sacred Vedic verses of divinity by which the soul attains to ultimate freedom and ananda of Mokhsa. By the same it enjoys the pure holy pleasures of life as its rightful share and ultimately attains immortal freedom from the bondage of life and death.
1304. With profound homage and reverence, let us move and rise to the most youthful Agni, light, fire and electrical energy, which shines well kindled in its own region, is wondrously bright and forceful between the vast heaven and earth, and when it is well invoked it moves in all directions for all. (Rg. 7-12-1)
4 5 2 09 02c sa no rakṣiṣadduritādavadyādasmāngṛṇata uta no maghonaḥ .. 1305
1305. May that Agni, self refulgent lord of cosmic energy, omnipresent percipient of every thing in existence and destroyer of all negativities and evils by his greatness in the world on prayer, save us all, devotees and celebrants blest with wealth, power and excellence, from sin and scandal. (Rg. 7-12-2)
1306. O lord of light and life, Agni, you are the judge, you are the friend. Devotees and celebrants blest with settlement and prosperity exalt you with their will and wisdom. May those who repose their love and faith in you enjoy the gifts of your generosity. And may you all, scholars and leading lights, protect and promote us with 557 peace, prosperity and all round well being of life. (Rg. 7-12-3)
1307. Great is Indra by his power and splendour like the cloud charged with rain and waxes with pleasure in the dear devotee's awareness by his child like hymns of adoration. (Rg. 8-6-1)
1308. When the wise sages with their adorations rise to Indra and surrender to him as their yajnic guide as well as destination, they exclaim:- Verily the lord of thunder is our brother, father, mother, sister,everything. (Rg. 8-6-3)
1309. When the forces of nature carry on the laws of divinity and sustain the children of creation through evolution, and the enlightened sages too carry on the yajna of divine law of truth in their adorations, Indra, immanent divinity, waxes with pleasure. (Rg. 8-6-2)
1310. Beauteous manifestations and brilliant radiations of eternal light and power of lord creator, destroyer of want and suffering, dispeller of darkness and negation, ever active and constantly flowing, pure and purifying, come into existence and flow according to divine plan and the cosmic model. (Rg. 9-66-25)
1311. Pure and purifying, supreme master of the cosmic chariot and its controller, most refulgent with its light and powers, destroyer of want and suffering, commander and controller of all cosmic powers and forces in action, such is Soma. (Rg. 9-66-26) 559
1312. Pure and purifying Soma, omnipresent with radiations of self- refulgence, omnipotent giver of strength, power and advancement, inspirer of the celebrants and celebrations with divine bliss and energy, come and bless. (Rg. 9-66-27)
1313. From here onward sprinkle Soma with love and service. Soma, the spirit of beauty, peace and joy of life. Soma, realised with best of thoughts, effort and determined discipline of meditation. Soma which bears the best materials for creative yajna of personal and social development. Soma which is the leading light of life, realised within in the heart and our Karmas performed in life. (Rg. 9-107-1)
1314. For sure, pure and purifying, flow on with protective and promotive forces, gracious, undaunted, more and more charming and blissful. When you are realised in our actions, mixed as one with our energies, will and senses, then we rejoice and celebrate you in our perceptions with hymns of praise, and later in silent communion. (Rg. 9-107-2)
1315. Celebrated in our thoughts and perceptions, joy of the sages, power of holy yajnic action, brilliant and blissful, all intelligent and omniscient, we adore you for the augmentation of our intelligence and enlightenment. (Rg. 9-107-3) 561
1316. Distilled is Soma, consecrated in the heart, self- refulgent supreme creative spirit of the universe, virile and generous, dispeller of darkness and deprivation, regal and gracious like a ruler, self-moves, vibrating to the generation of stars and planets. Itself pure, purifying and sanctifying, it moves to manifest in the heart of imperishable Prakrti as it chooses and, like the sun that warms and fertilises, it enlivens the generative centre of life as its own womb of manifestive existence. Thus does Soma create and generate the universe. (Rg.9-82-1)
1317. Father and sustainer of all great and small, birds and trees, serious realists and flying dreamers, centre hold of the earth and showers of rain, you abide in the mighty clouds and over the mountains. Your waves and vibrations flow and radiate, flow as sister streams and radiate to the stars and planets, and in holy yajna you vibrate with the music of soma stones and the chant of high priests. (Rg. 9-82-3)
4 5 2 13 03c apasedhanduritā soma no mṛḍa ghṛtā vasānaḥ pari yāsi nirṇijam .. 1318
1318. Soma, omniscient visionary and poetic creator, with the desire to enlighten, you radiate to great minds and move to dynamic yajnas of humanity like accelerated energy to its target of achievement. O lord of light and peace, be kind, dispelling all evil to nullity. Wearing the grace of beauty and purity of yajnic love and sweetness, you move and embrace humanity for fulfilment. (Rg. 9-82-2)
4 5 2 14 01c vasūni jāto janimānyojasā prati bhāgaṃ na dīdhimaḥ .. 1319
1319. Just as the rays of light share and diffuse the radiance of the sun, so you too share and reflect the 563 golden glories of Indra, the cosmic soul. Let us meditate on the divine presence and for our share enjoy the ecstasy of bliss vibrating in the world of past and future creation by virtue of Indra's omnipresent majesty. (Rg. 8-99-3)
4 5 2 14 02c yo asya kāmaṃ vidhato na roṣati mano dānāya codayan .. 1320
1320. Adore and meditate on Indra, giver of wealth, honour, excellence and bliss. Infinite is his generosity, unsatiating, auspicious his gifts. He does not displease the devotee, does not hurt his desire and prayer, he inspires his mind for the reception of divine gifts. (Rg. 8-99-4)
४ ५ २ १५ ०१c मघवन्छग्धि तव तन्न ऊतये वि द्विषो वि मृधो जहि ॥ १३२१
4 5 2 15 01a yata indra bhayāmahe tato no abhyaṃ kṛdhi .
4 5 2 15 01c maghavanchagdhi tava tanna ūtaye vi dviṣo vi mṛdho jahi .. 1321
1321. Indra, lord indomitable, whoever, whatever and wherever we fear, make us fearless from that. O lord of might and world power, pray strengthen us with your powers and protections of the highest order for our safety and advancement. Eliminate the jealous, the malignant, the disdainers and contemners. (Rg.8-61-13)
1322. Indra, lord of the world's wealth, munificence and achievement, you alone are the protector, and promoter of the wealth, grandeur, home and honour of the supplicant worshipper. O lord of all power and honour, adored and worshipped in hymns of glory, we invoke, invite and exalt you for the munificence and grandeur of life you grant, protect and advance. (Rg. 8-61-14)
1323. O Soma, you are the spirit and constant stream of love, life and beauty of the life and flux of existence, sustaining integrative power, joyous and most vigorous in the cosmic yajna of love free from violence, hate and destruction. Flow on, O sustaining stream, pure, purifying and sanctifying life, giving showers of wealth, honour and excellence of life in bliss. (Rg. 9-67-1)
1324. You, self-existent spirit, distilled and realised in meditative yajna, are the giver of joy to humanity, most ecstatic sustaining power of affirmation, brilliant and blissful, all-time winner of success and victory in yajnic sessions (Rg. 9-67-2)
1325. You, stirred by the brave celebrants in yajna and meditation, arise and sanctify loud and bold, pray bring us showers of bliss, highest and most vigorous strength and power for living a life of purity and happy fulfilment. (Rg. 9-67-3)
1326. O Soma of divine light and peace, harbinger of honeyed joy, flow in streams with power and lustre for our attainment of the path of divinity and abide in our heart core of the soul. (Rg. 9-106-7)
1327. The streams of your peace, beauty and bliss swell like streams of water in flood, and the divines drink of the ecstasy for the attainment of immortality. (Rg. 9-106-8)
1328. O streams of the beauty and bliss of peace and joy filtered from experience, heavenly showers, liquid floods, paradisal bliss pure and purifying, bring us the wealth, honour and excellence of the highest order. (Rg. 9-106-9)
4 5 2 18 01c yo devānviśvām̐ itpari madena saha gacchati .. 1329
1329. Ten psychic powers with the best of their potential adore and exalt that dear divinity, omniscience itself, who, omnipresent, pervades and rejoices with all divinities of the world with divine ecstasy. (Rg.9-98-7)
1330. Soma, dearest love of the soul, innately glorious, the glory intensified by spiritual light, vibrant spirit rolling in the consciousness whom ten psychic powers of mind and sense perceive, conceive and exalt, that spirit we cherish and adore. (Rg. 9-98-6)
1331. O Soma spirit of light and ecstasy of grace, you are adored and served for the soul's experience of divinity, for the man of charity and the brilliant sage on the vedi of yajnic service so that the demon of evil, darkness and ignorance may be expelled from the soul of humanity and destroyed. (Rg. 9-98-10)
४ ५ २ १९ ०१a पवस्व सोम महे दक्षायाश्वो न निक्तो वाजी धनाय ॥ १३३२
4 5 2 19 01a pavasva soma mahe dakṣāyāśvo na nikto vājī dhanāya .. 1332
1332. O Soma, as victor of life and divine glory, flow, radiate and inspire us like energy itself controlled and consecrated for great creative and productive holy work, expert technique and the production and achievement of wealth. (Rg. 9-109-10)
४ ५ २ १९ ०२a प्र ते सोतारो रसं मदाय पुनन्ति सोमं महे द्युम्नाय ॥ १३३३
4 5 2 19 02a pra te sotāro rasaṃ madāya punanti somaṃ mahe dyumnāya .. 1333
1333. O Soma, spirit of divine energy and peace, your yajnic celebrants create and consecrate that very blissful liquid flow of your ecstatic energy for joy and for the great honour and glory of life. (Rg. 9-109-11)
1334. They adore and exalt that Soma spirit of divine beauty, peace and glory in their pure heart core, the spirit that is creative and lovable, manifestive, saviour and inspirer, for the achievement of noble virtues worthy of the noble and generous people. (Rg. 9-109-12)
1335. Soma, spirit of beauty, grace and glory, divinely created, nobly bom, zealous, destroyer of negativity, beatified and celebrated in songs of divine voice, the noblest powers of nature and humanity adore, share and enjoy. (Rg. 9-61-13)
1336. As mother cows love, cheer and caress the calf, so let our songs of adoration celebrate and exalt Soma, love and grace of the heart of Indra, life's glory on top of existence. (Rg. 9-61-14)
1337. O Soma, peaceable ruling powers of the world, rise, move forward and create conditions of peace and progress for the earth, work for nature, animal wealth and environment, advance human culture, create nourishing food and productive energy for comfort and common good and, thus, exalt the grace and glory of human life, rolling like the infinite ocean.(Rg.9-61-15)
1338. Blessed are they for sure who kindle the fire of yajna, Agni, and spread the seats of grass open for all in faith and love and whose friend is Indra, the mighty youthful soul who brooks no nonsense and delay. (Rg. 8-45-1)
1339. Great is their fuel and fire, profuse their praise and song of adoration, expansive their yajna and high their ensign whose friend is Indra, youthful soul, their ruler and defender. (Rg. 8-45-2)
1340. Unequalled is Indra, irresistible, even when there is no war. The mighty hero by the very force of his presence and character throws off the enemy supported by brave warriors all round. Blessed are they whose friend is Indra, the mighty youthful heroic soul. (Rg. 8-45-3)
1341. Dear friend, the one sole lord who gives everything in life to the man of charity and generosity is Indra, supreme ruler of the world, who is constant, unmoved and unchallenged. (Rg. 1-84-7)
1342. Ugrarh tat patyate sava indro ahga. Dear friend, it is Indra, creator of energy, vitality and the joy of soma, who, for the sake of many does special favours to you and makes you shine, and it is he, again, who controls violent force, that which could be anywhere. (Rg. 1-84-9)
1343. Dear friend, when would Indra, lord of wealth, power and justice, shake the miserly, uncreative, ungenerous and selfish person like a weed? Who knows? And would he listen to our prayers? Any time! (Rg. 1-84-8)
1344. The singers of Gayatri celebrate you, Indra, lord of song and joy, with the hymns of Sama-Veda. The devotees of Rgveda worship Indra, lord of light, with Rks. And the sage scholars of all the Vedas, O lord of a hundred noble acts of cosmic yajna, maintain the line of divine worship as the centre-string of the human 573 family. (Rg. 1-10-1)
1345. As the sun-beams radiate with waves of energy from one peak to another of a mountain illuminating each in succession, similarly when a person rises from one peak of action to another, accomplishing one after another as holy duty, then Indra, lord of light, generously illuminates one meaning of life and mystery after another for him. (Rg. 1-10-2)
4 5 2 23 03c athā na indra somapā girāmupaśrutiṃ cara .. 1346
1346. Indra, lord of light blazing in the sun, protector and promoter of the soma of life and joy, yoke your team of sunbeams like chariot-horses, equal, opposite and complementary as the positive-negative currents of energy-circuit, beautiful in their operative field, generous, pervasive in the skies all round, listen to our prayer and advance the yajna of knowledge and action on earth. (Rg. 1-10-3)
1347. Agni, invoked, lighted and blazing refulgent, creator and chief agent of cosmic yajna, universal purifier, bring the divine gifts for us and for the yajamana offering holy materials to the fire, and carry on the yajna forever. (Rg. 1-13-1)
1348. Agni, self-refulgent omniscience, lord self- existent and preserver of the body, poetic power of creation and illumination, let the yajna rise to the heights of joy among the divinities of nature and bring the honey-sweets of bliss to the dedicated people of brilliance among us.(Rg. 1-13-2)
1349. I invoke Agni, universally adorable lord of light and life, in my heart, and kindle the fire in this dear auspicious yajna with offerings of holy materials to be tasted and consumed by the honey flames of fire for the good of the people. (Rg. 1-13-3)
1350. Agni, invoked, lighted and honoured by all, you are the lord and agent of yajna for the benefit of humanity. Come and bring the best powers and divinities of nature in the most comfortable chariot. (Rg. 1-13-4)
1351. Whatever wealth of energy and blessed light of wisdom today at the dawn of sunrise the lord immaculate and sinless Mitra, universal love and friendship, Aryama, guide and judge on the path of rectitude, Savita, inspirer and generator, and Bhaga, omnipotent and glorious, generate and radiate, that we pray may come and bless us. (Rg. 7-66-4)
४ ६ १ ०२ ०२a सुप्रावीरस्तु स क्षयः प्र नु यामन्त्सुदानवः ।
४ ६ १ ०२ ०२c ये नो अँहोऽतिपिप्रति ॥ १३५२
4 6 1 02 02a suprāvīrastu sa kṣayaḥ pra nu yāmantsudānavaḥ .
4 6 1 02 02c ye no am̐ho'tipiprati .. 1352
1352. O self-refulgent Adityas, immortal powers of light, generous givers of wisdom and vision, who protect us from sin and darkness, may that home, homeland and dominion of ours be protected, protective and full of peace throughout our paths of onward progress. (Rg. 7-66-5)
1353. And the self-refulgent Adityas, self-governing and great imperishable ruling powers of nature, and mother Infinity, who observe and maintain the great law of existence and disciplines of life, may guide us and protect us over the paths of progress. (Rg. 7-66-6)
1354. India, lord almighty, commander, controller and inspirer of clouds, mountains and great men of generosity, may our hymns of adoration win your pleasure. Pray create and provide means and methods of sustenance and progress in life, and cast off jealousies and enmities against divinity, knowledge and prayer, our bond between human and divine. (Rg. 8-64-1)
4 6 1 03 02a padā paṇīnarādhaso ni bādhasva mahām̐ asi .
4 6 1 03 02c na hi tvā kaśca na prati .. 1355
1355. Keep off under foot the haves who hoard and share not. You are great, simply great, the only one. There is none equal, alike or more. (Rg. 8-64-2)
1356. You rule over the creative and cooperative men of positive action. You rule over the uncreative and destructive men of negative action as well. Indra, you are the ruler, the ultimate ordainer of good and evil both. (Rg. 8-64-3)
1357. Ever wakeful, all intelligent, ever true, pure, purifying and celebrated. Soma abides in the heart core of the visionary sages, and him, loving yajakas dedicated to yajna of love and non-violence, noble of action commanding their body chariot of personality, together serve, adore and worship with high love and devotion of their mind and soul. (Rg. 9-97-37)
४ ६ १ ०४ ०२a स पुनान उप सूरे दधान ओबे अप्रा रोदसी वि ष आवः ।
४ ६ १ ०४ ०२c प्रिया चिद्यस्य प्रियसास ऊती सतो धनं कारिणे न प्र यँसत् ॥ १३५८
4 6 1 04 02a sa punāna upa sūre dadhāna obe aprā rodasī vi ṣa āvaḥ .
4 6 1 04 02c priyā cidyasya priyasāsa ūtī sato dhanaṃ kāriṇe na pra yam̐sat .. 1358
1358. That Soma, pure and purifying, creator and sustainer, pervades and fills the heaven and earth as it abides in the sun and destroys darkness and ignorance. Dearer than dear are its powers for our protection for sure. May Soma give us wealth, honour and excellence as one would give wealth to the artist. (Rg. 9-97-38) PAET-2 (Uttararchika) Chapter-11
1359. Soma, exalted and exalting, pure and purifying, virile and generous, may, we pray, protect and promote us with the light of knowledge by which our forefathers, knowing the meaning and purpose of life step by step with a passionate desire for knowledge, rising to the sun, attained to the ultimate freedom and bliss of heaven. (Rg. 9-97-39)
1360. O friends, do not worship any other but One, be firm, never remiss, worship only Indra, sole lord absolute, omnipotent and infinitely generous, and when you have realised the bliss of the lord's presence, sing songs of divine adoration spontaneously, profusely, again and again. (Rg. 8-1-1)
1361. Worship Indra only, instant of action, who most spontaneously rushes to the devotee for protection and upon the evil for punishment, correction or destruction. He is profusely and potently generous, patient and forbearing giver of peace and nourishment to people like the meek cow and motherly earth, saviour from hate and jealousy, most adorable, giver of both material well being (abhyudaya) and spiritual freedom (nihshreyas), most munificent and majestic, and lord ruler and protector of both nature and the soul. (Rg. - - )
1362. The sweetest of honeyed songs of praise and vibrations of homage rise to you flying like victorious, unviolated and invincible chariots laden with gold heading for higher destinations. (Rg. 8-3-15) PAET-2 (Uttararchika) Chapter-11
1363. Brilliant scholars and sages as well as brave heroes of the human nation and loving and intelligent citizens of the land, praising and exalting Indra in one vaulting voice, rise and reach the presence of the lord in a world their own like rays of the sun filling the world of space they know. (Rg. 8-3-16)
1364. O Soma, vibrant Spirit of life, victor over evils and darkness, move on with us, inspiring and energising us for the achievement of food, energy and enlightenment, for elimination of malignity, negativities and contra-dictions, with the obligation that we pay the debts and never overdraw on our karmic account. (Rg. 9-110-1)
1365. Soma, pure, purifying and dynamic by your essential omnipotence, mighty moving with cosmic intelligence and ignition of oceanic particles of Prakrti, you create the sun, generate bio-energy in all containing space and set in motion the stars and planets of the universe. (Rg. 9-110-3)
1366. While you are with us at heart, O Soma, spirit of constant peaceful life, we rejoice with you in the great common-wealth order of governance where, dynamic, pure and purifying, you ever advance to victories in honour, excellence and glory. (Rg. 9-110-2)
४ ६ १ ०८ ०१a परि प्र धन्वेन्द्राय सोम स्वादुर्मित्राय पूष्णे भगाय ॥ १३६७
4 6 1 08 01a pari pra dhanvendrāya soma svādurmitrāya pūṣṇe bhagāya .. 1367
1367. O Soma, come and inspire as the most delicious psychic and spiritual experience for the soul and the nation, for friends, for the sustaining guardians and for the spirit of honour and glory of humanity. (Rg. 9-109-1) PAET-2 (Uttararchika) Chapter-11
1368. Thus for immortality, for great dominion and for highest ascension, may that pure, potent and celestial Soma presence flow and radiate as the sweetest taste of life. (Rg. 9-109-3)
1369. Soma, spirit of glory and grandeur, loved, realised and reverenced, let Indra, the ruling soul, experience the ecstasy for noble action and efficiency. Let all divinities of the world enjoy the divine presence. (Rg. 9-109-2)
1370. The dynamics of the lord's creation instantly in motion, energising the sleeping existences, joyous and joyously moving everything to ecstatic being, all together move across the web of life conceived and created by the lord omnipotent, Indra. Not without Indra does any particle, any wave, any world, move pure and sacred as it is. (Rg. 9-69-6)
1371. When the mind is joined in concentration with divinity, honey is released and pours forth, divine ecstasy stirs in the heart within, and the continuous stream of soma, overflowing with joy like the uninterrupted ecstasy of the yogis of perfect renunciation, showers upon the blessed soul. (Rg. 9-69-2)
4 6 1 09 03c atyakramīdarjunaṃ vāramavyayamatkaṃ na niktaṃ pari somo avyata .. 1372
1372. Atyakramid arjunarh vdram avyayam atkam na niktarh pari somo avyata. The generous virile soul overflowing with soma PAET-2 (Uttararchika) Chapter-11 joy vibrates with Infinity, the senses having returned inward like cows to the stall. The enlightened mind and thoughts of the holy soul unite with the hallowed centre of the spirit. The soul breaks through its existential cover, returns to its original imperishable purity, and Soma protects it as a pilgrim cleansed and redeemed. (Rg. 9-69-4)
1373. O leading lights of yajna, let the people produce fire by the heated friction of arani woods done with the manual motion of hands. Fire is an admirable power seen from afar and shining far and wide, sustaining home life like a guardian, silent, implicit in nature but dynamic. Further create this domestic energy by your acts of research and intelligence. (Rg. 7-1-1)
1374. The energy of fire and electricity, scholars of basic science and original vision produce for domestic purpose or for communication and transportation somehow from something they know best. It is of versatile use for defence and protection, universal in nature and character, and an all purpose asset in the home for any service. (Rg. 7-1-2)
1375. O fire divine, ever youthful power and presence, well kindled and raised, shine on, radiate and illuminate us, constantly, through the continuous channel of nature's dynamics. All things in constant motion reach you and flow on in the cosmic cycle. (Rg. 7-1-3)
1376. This earth moves round and round eastward abiding in its mother waters of the firmament and revolves round and round its father sustainer, the sun in heaven. (Rg. 10-189-1)
1377. The light of this sun radiates from morning till evening like the prana and apana of the cosmic body illuminating the mighty heaven and filling the space between heaven and earth. (Rg. 10-189-2)
1378. Thirty stages of the day from every morning to evening does the sun rule with the rays of its light while songs of adoration are raised and offered to the mighty 'Bird' of heavenly space. (Rg. 10-189-3)
1379. Moving close to the vedi of the yajna of love and non-violence, let us chant holy words of thought and devotion in praise of Agni, lord of light and yajna who listens to us from far as well as near. (Rg. 1-74-1)
1380. Agni is the eternal lord of yajna who, in gatherings of people meeting for the purpose of fellowship and yajna of love, protects and promotes the wealth of the generous yajamana. (Rg. 1-74-2)
४ ६ २ ०१ ०३a स नो वेदो अमात्यमग्नी रक्षतु शन्तमः ।
४ ६ २ ०१ ०३c उतास्मान्पात्वँहसः ॥ १३८१
4 6 2 01 03a sa no vedo amātyamagnī rakṣatu śantamaḥ .
4 6 2 01 03c utāsmānpātvam̐hasaḥ .. 1381
1381. May Agni, highest giver of peace and comfort, protect our wealth and knowledge and our family and friends of the home and also guard us against all sin and sinners. (Rg. 7-15-3)
1382. And let the people praise and celebrate Agni who dispels the clouds of darlmess, creates and protects the wealth of the charitable yajamana, and gives us victory in the battles for wealth one after another. (Rg. 1-74-3)
४ ६ २ ०२ ०१a अग्ने युङ्क्ष्वा हि ये तवाश्वासो देव साधवः ।
४ ६ २ ०२ ०१c अरं वहन्त्याशवः ॥ १३८३
4 6 2 02 01a agne yuṅkṣvā hi ye tavāśvāso deva sādhavaḥ .
4 6 2 02 01c araṃ vahantyāśavaḥ .. 1383
1383. Agni, leading light of knowledge and power, generous creator and giver, yoke those motive powers of yours to the chariot which are best and fastest and which transport you to the destination of your love and passion gracefully without fail. (Rg. 6-16-43)
1384. Agni, leading light of knowledge, generous pioneer, come fast in all your glory, bring us the dearest powers for sustenance and advancement for the sake of peace and well-being, and bring the noble brilliancies along to celebrate success with the delight of soma. (Rg. 6-16-44)
1385. Agni, unaging sustainer of life, shining with the light of excellence and blazing with glory, rise up with flames of fire and shine on with inexhaustible splendour, and help the shining people too to rise in the light of knowledge and excellence of life. (Rg. 6-16-45)
४ ६ २ ०३०१a प्र सुन्वानायान्धसो मर्त्तो न वष्ट तद्वचः ।
४ ६ २ ०३०१c अप श्वानमराधसँ हता मखं न भृगवः ॥ १३८६
4 6 2 0301a pra sunvānāyāndhaso martto na vaṣṭa tadvacaḥ .
4 6 2 0301c apa śvānamarādhasam̐ hatā makhaṃ na bhṛgavaḥ .. 1386
1386. That silent voice of the generative illuminative Soma of divine food, energy and enlightenment for the dedicated devotee, the ordinary mortal does not perceive. O yajakas, ward off the clamours and noises 591 which disturb the meditative yajna as men of wisdom ward them off to save their yajna. (Rg. 9-101-13)
४ ६ २ ०३०२a आ जामिरत्के अव्यत भुजे न पुत्र ओण्योः ।
४ ६ २ ०३०२c सरज्जारो न योषणां वरो न योनिमासदम् ॥ १३८७
4 6 2 0302a ā jāmiratke avyata bhuje na putra oṇyoḥ .
4 6 2 0302c sarajjāro na yoṣaṇāṃ varo na yonimāsadam .. 1387
1387. As a child feels secure with joy in the arms of its parents, as the lover goes to the beloved, as the groom sits on the wedding vedi, so does the Soma spirit pervade in the natural form of its choice love. (Rg. 9-101-14)
1388. That potent Soma, master controller of all powers, means and materials of success in existence, who sustains both heaven and earth, is the saviour power of protection and pervades the universe presiding as omniscient high priest over the vedi of cosmic yaina. (Rg. 9-101-15)
1389. Indra, lord of absolute might by nature, since birth of the universe, indeed for eternity, you are without a rival, need no leader, no friend and no comrade, but in the dynamics of human life you do want that the human should be your companion in and for his struggle for self-evolution and social progress. (Rg. 8-21-13)
1390. You do not just care to choose the rich for companionship, if they are swollen with drink and pride and violate the rules of divine discipline. But when you attend to the poor and alter their fortune for the better, you are invoked like father with gratitude which the voice of thunder acknowledges and approves. (Rg. 8-21-14)
1391. May the hundreds and thousands of forces of nature and humanity harnessed to the golden chariot of the universe, radiant with light and dedicated to divinity. invoke and invite you hither into the heart so that we may experience the bliss of divine presence.(Rg.8-l-24)
1392. May the vibrant forces of divine energy, joined to your golden chariot of the universe with rhythmic majesty like the peacock's feather tail and mighty power with circuitous motion of energy currents, radiate your presence here so that you may acknowledge and accept our love and homage and we experience the bliss of divine presence. (Rg. 8-1-25)
1393. Like the eternal lord of love fond of the celebrant's homage, come and accept the devotee's love and faith distilled from life's experience. The flow of the ecstatic celebrant's clairvoyance pure and sweet is full of ananda and radiates from the heart for spiritual bliss. (Rg. 8-1-26)
४ ६ २ ०६०१a आ सोता परि षिञ्चताश्वं न स्तोममप्तुरँ रजस्तुरम् ।
४ ६ २ ०६०१c वनप्रक्षमुदप्रुतम् ॥ १३९४
4 6 2 0601a ā sotā pari ṣiñcatāśvaṃ na stomamapturam̐ rajasturam .
4 6 2 0601c vanaprakṣamudaprutam .. 1394
1394. O celebrants, come, realise and all-ways serve Soma like sacred adorable energy impelling as particles of water and rays of light, the spirit pervasive in the universe and deep as the bottomless ocean.(Rg.9-108-7)
4 6 2 0602c ṛtena ya ṛtajāto vivāvṛdhe rājā deva ṛtaṃ bṛhat .. 1395
1395. For the rise of the self to the state of divine refulgence, let us serve and adore Soma, divine spirit of a thousand streams and showers, potent and generous, creator of the milk of life by universal law, dear as father and friend, who, manifestive in the laws of universal existence, pervades the expansive creativity of divine power and is the self-refulgent ruler, generous divinity and the infinite law, truth and ultimate reality itself. (Rg. 9-108-8)
1396. I worship you, lord both immanent and transcendent, with all my knowledge, power and potential. You are the ordainer and sustainer of life. I pray for your gift of peace and well-being and yearn for your company, adorable lord, in the yajna of corporate action. (Rg. 6-16-4)
1397. Agni, life of life and light of the universe, present in the interior of mother earth, sustainer of the sun, father of earth and her children, shining in his own eternal self, in the individual soul and in the world of imperishable Prakrti, the spirit of the universe, pervades and inspires the ruling laws of eternal truth and the world of existence. (Rg. 6-16-35)
1398. Agni, lord all knowing, all watching, who shine in the light of the sun, bless us with the food of life that sustains the children of the earth. (Rg. 6-16-36)
1399. Divine Soma, moved and energised by the surge of golden impulse, joins its potency with the senses and mind, and thus seasoned and empowered, vibrant with vitality, it moves to the holiness of the heart like a sanative, or as a priest going to a yajnic enclosure, seat and anchor of sensitive visionary powers of humanity. (Rg. 9-97-1)
1400. O holy Soma power, pure, purified and purifying, wearing vestments of a fighting force, great and creative, expressive loud and bold, come, expand and resound between heaven and earth over all things material and spiritual, ever watchful, ever awake, in the service of divinities in yajna. (Rg. 9-97-2) 597
1401. O Soma spirit of power and poetic creativity, exalted on top of protection, defence and advancement, honoured of the honourable, of the earth earthy for our sake, shine and resound across the spaces. O divinities, pray protect and promote us with all round well being and good fortune for all time. (Rg. 9-97-3)
1402. Come, friends, and, with happy chant of pure holy Sama songs, adore Indra, pure and bright spirit and power of the world, who feels pleased and exalted by honest unsullied songs of adoration. Let the supplicant with a pure heart please and win the favour of Indra and rejoice. (Rg. 8-95-7)
1403. May Indra, pure and absolute spirit, come to us and bless us. May the pure immaculate spirit come with pure modes of action and protection. May the pure spirit bring us wealth, honour and excellence. May pure divinity, absolute peace and bliss, be pleased and exalted. (Rg. 8-95-8)
1404. Indra, spirit pure and absolute, may bring us wealth, honour and excellence. The pure may bring jewels of life for the generous yajamana. Indra, the pure, in order to eliminate evil and dispel darkness and suffering, loves to give us strength, sustenance and advancement, the lord pure and blissful that he is. (Rg. 8-95-9)
1405. With desire for the creation and achievement of the wealth and power of brilliant Agni, we study and concentrate on fire energy in focus and structure a joyous song of success in praise of the rich and generous power touching the lights of heaven and for sure that would make the achievement possible. (Rg. 5-13-2)
४ ६ २ १००२a अग्निर्जुषत नो गिरो होता यो मानुषेष्वा ।
४ ६ २ १००२c स यक्षद्दैव्यं जनम् ॥ १४०६
4 6 2 1002a agnirjuṣata no giro hotā yo mānuṣeṣvā .
4 6 2 1002c sa yakṣaddaivyaṃ janam .. 1406
1406. May Agni, life and light and fire of the world, yajaka, creator and giver of wealth among the people, hear and accept our prayer, come and join the brilliant creative geniuses and bless us with wealth.(Rg.5-13-3)
1408. The celebrants' songs of adoration in honour of the generous, virile, adorable and life bearing Soma, sustainer of three worlds arise in homage of love and faith. Holding precious treasures and powers of the world like Varuna, all covering space, and the ocean holding the deep seas, the wielder of world jewels bestows gifts of choice on mankind. (Rg. 9-90-2)
1409. Commander of a multitude of heroes, himself brave in every way, patient and mighty, all time victor, generous giver of all wealth, honour and excellence, wielding weapons of instant light and fire power, unconquerable in contests of values and destroyer of the enemy in battles of arms, may we pray, flow and purify us. (Rg. 9-90-3)
1410. Bountiful bearer of the abundant world of heaven and earth, creating and clearing the wide paths of truth and rectitude, making them free from fear and mutual conflict, enlightening us on the dynamics of karma in the flow of existence, expanding heavenly lights of the dawns of successive days, pray speak loud and bold and clear and bring us great victories of sustenance, power, honour and excellence in the struggle for progress in a state of purity. (Rg. 9-90-4)
1411. Indra, lord all powerful, ruler of the world, yours is the honour, yours is the creation of wealth and joy. All by yourself, unsubdued, you eliminate irresistible forms of evil and darkness by the power you wield for the people. (Rg. 8-90-5)
4 6 2 1202c mahīva kṛttiḥ śaraṇā ta indra pra te sumnā no aśnavan .. 1412
1412. Indra, lord of vibrant energy and power, we look forward to you as our partner, enlightened ruler and master, and competent giver of reward for our action and endeavour. Your very presence is our shelter, a very home like the great mother earth, and we pray we may ever enioy the favour of your good will and benevolence. (Rg. 8-90-6)
1413. We choose to worship you, Agni, most adorable, worthy of worship, self-refulgent lord over the divinities of existence, imperishable and eternal creator of the yajna of this universal order of the world. (Rg. 8-19-3)
4 6 2 1302c sa no mitrasya varuṇasya so apāmā sumnaṃ yakṣate divi .. 1414
1414. We worship Agni, protector and promoter of water energy and men of energy, lord of grandeur and glory and the holy refulgence of nature that shines bright with the highest flames of fire and light. In the light and fire of cosmic yajna, He is the giver of joy in the light of day and the bliss of peace in the night, and He is the giver of the nectar of pleasure in the liquid run of water and the dynamics of karmic flow. (Rg. 8-19-4)
1415. Lord of light and power, let the man you protect in fighting armies, whom you inspire to join battles for knowledge and development, who protect these people who have lived free since time immemorial, let him be the leader, ruler and protector of the people and their wealth and power. (Rg. 1-27-7)
४ ६ २ १४०३a स वाजं विश्वचर्षणिरर्वद्भिरस्तु तरुता ।
४ ६ २ १४०३c विप्रेभिरस्तु सनिता ॥ १४१७
4 6 2 1403a sa vājaṃ viśvacarṣaṇirarvadbhirastu tarutā .
4 6 2 1403c viprebhirastu sanitā .. 1417
1417. May he, protector of humanity, be the winner of battle for progress with the horses that run fast and reach the goal. With the scholars and sages, may he be the generous benefactor and saviour of the people. (Rg. 1-27-9)
1418. Ten generous, agile, spontaneous and simultaneous sister faculties of the self-controlled, self- established yogi together concentrate, communicate and glorify Hari, Soma spirit of divine joy that eliminates want and suffering, and the Spirit, pervading the vibrations of divinity, the light born of the sun, radiates like a constant wave, reaches and settles in the heart core of the blessed soul, the seat of divinity. (The faculties are faculties of perception, thought and will which normally wander over the world of outside reality but which are controlled, concentrated and inverted in meditation and focussed on the presence of divinity within, and then the presence reveals itself in all its refulgent glory.) (Rg. 9-93-1) 605
1419. Like a child fulfilled and secure with mother's and grandmother's love, the loving Soma, generous treasure home of universal gifts of life, fulfils the celebrant with showers of pranic energy and, like a lover meeting his lady love, blesses his consecrated heart, and therein vibrates with the dedicated soul with divine radiations of light in thought, word and deed. (Rg. 9-93-2)
1420. Soma, spirit of blessed light and omniscient power, essence of self-refulgent beauty, fills the inviolable receptacles of nature with milky nourishment which the man of enlightenment, joining the milky flow, enjoys. The radiations of light, currents of energy and the words of wisdom all shine and elevate the soul in all situations of life with spiritual food as they shower him with the wealth and honours of immaculate order. (Rg. 9-93-3)
1421. Indra, resplendent and mighty, karma yogi, great performer, come and have a drink of our delicious festive soma distilled and mixed with milk and cream, share the ecstasy in the yajnic halls, enlighten us, your own people, for progress and prosperity, and may your thoughts and wisdom protect, promote and guide us in life. (Rg. 8-3-1)
1422. In your guidance and goodwill may we be prosperous and progressive with vibrancy. Hurt us not lest we fall a prey to an enemy. Protect us and advance us to all kinds of success with fulfilment of our aspirations, and lead us in a life of happiness, refinement and grace. (Rg. 8-3-2) 607
1423. Thrice seven ‘cows’, creative powers of natural evolution, generate the milky strain of vitality added to the evolving reality in the service of the creator Soma in the cosmic yajna in absolute time and space. Soma who also created four other beautiful orders of existence for the glory and sanctity of existence which grows by the laws of cosmic dynamics. (Rg. 9-70-1) (The seven cows may be interpreted as the seven evolutes of Prakrti:- mahan, ahankara and five subtle elements of ether or akasha, energy or vayu, fire or agni, water or apah, and earth or prthivi. Three are orders of sattva or thought, rajas or motion, and tamas or matter. This makes the thrice seven, the four other beautiful orders of existence may be interpreted as mana (mind), buddhi (discriminative intelligence), chitta (memory) and ahankara (I-sense or existential personality). Another interpretation could be the four Vedas, knowledge, the corresponding order of existence in terms of awareness and expression.)
४ ६ २ १७०२a स भक्षमाणो अमृतस्य चारुण उभे द्यावा काव्येना वि शश्रथे ।
४ ६ २ १७०२c तेजिष्ठा अपो मँहना परि व्यत यदी देवस्य श्रवसा सदो विदुः ॥ १४२४
4 6 2 1702a sa bhakṣamāṇo amṛtasya cāruṇa ubhe dyāvā kāvyenā vi śaśrathe .
4 6 2 1702c tejiṣṭhā apo mam̐hanā pari vyata yadī devasya śravasā sado viduḥ .. 1424
1424. He, loving, sharing and pervading the immortal beauty of existence, orders and adorns both heaven and earth with his art, intelligence and poetic sublimity, also vesting the vapours of the middle regions with his might and splendour. Those who know the reality of the lord's creation alongwith his power, love and generosity really know and share the bliss. (Rg. 9-70-2)
४ ६ २ १७०३a ते अस्य सन्तु केतवोऽमृत्यवोऽदाभ्यासो जनुषी उभे अनु ।
४ ६ २ १७०३c येभिर्नृम्णा च देव्या च पुनत आदिद्राजानं मनना अगृभ्णत ॥ १४२५
4 6 2 1703a te asya santu ketavo'mṛtyavo'dābhyāso januṣī ubhe anu .
4 6 2 1703c yebhirnṛmṇā ca devyā ca punata ādidrājānaṃ mananā agṛbhṇata .. 1425
1425. May those radiations of the light and power of this divine Soma, spirit of bliss, free from mortality, deception or unreality, by which the lord strengthens, purifies and sanctifies acts and virtues both human and natural, be in accord with life, human as well as of other forms, and may humanity receive and internalise that divine spirit of love, peace and refulgence with all their thought, thoughtful action and meditation. (Rg.9-70-3)
1426. O Soma, pure and purifying, resounding across the spaces, flow, sung and celebrated, and bring peace, progress and fulfilment to humanity, to the man of vibrant enthusiasm, to the man of love and judgement. To humanity, bring readiness of intellect and understanding, firm and undisturbed yet dynamic like a master of the chariot sitting at peace, unmoving and undisturbed, while the chariot may be speeding at the velocity of light. So also flow to Indra, master ruler of the arms of thunder, virile and generous, mighty yet calm. (Rg. 9-97-49)
4 6 2 1802c abhi candrā bharttave no hiraṇyābhyaśvānrathino deva soma .. 1427
1427. O refulgent Soma, pure and purifying, sung and celebrated, bring us vestments of beauty and grace, cows, abundant and fertile, words of knowledge brilliant, deep and creative, bring us golden graces of beauty and soothing vitality for sustenance and success, bring us the energy and motive powers for our chariot of corporate life. (Rg. 9-97-50)
1428. O Soma, pure and purifying spirit and power of divinity, bring us celestial honour and excellence and the peaceful shelter of divinity, all materials of the world's wealth and power by which, like people of divine vision, we may attain to the universal wealth and virtue of the universe worthy of the sages of divine imagination. (Rg. 9-97-51)
1429. O lord of glory, Indra, matchless without precedent, when you rise for the elimination of darkness, then you manifest the wide space and plan the heaven, earth and sky in their place in the cosmic order. (Rg. 8-89-5)
1430. And then proceeds the cosmic yajna, formation of light, sun and the joyous agni and vayu. And thus you remain and rule as the Supreme over what has come into being and what is coming into being. (Rg. 8-89-6)
1431. You move the ripening flow of sap in the veins of maturing forms of life. You raise and place the sun in the high heaven. O celebrants, as in the heat of fire, temper and shine your sama songs of adoration and, with noble hymns of praise, sing resounding Brhat samans of worship with love in honour of adorable Indra. (Rg. 8-89-7)
1432. Indra, lord of energy and paradisal bliss, rejoice. You have drunk of the great and exhilarating soma, the divinity and ecstasy of life fresh from the very flask of existence. Vibrant lord of the knights of horse, that joy of the drink of life is exciting, the very thrill of being. Lord virile and generous, you are the shower of bliss and that soma is soothing like the moon, tempestuous as waves of energy, yes, and a thousand-fold invitation to live, the call of life, for you. (The call of life is the call of existence for the human soul too to be bom into this wonderful world of beauty, joy and peace.) (Rg. 1-175-1)
1433. O for a draught of soma, that exciting, energising, ecstatic, cherished, strengthening, invigorating and immortal nectar of yours, Indra, which leads us on to victory over all the antilife forces of the world! May it come to us in plenty! (Rg. 1-175-2)
4 6 2 2003c sahāvāndasyumavratamoṣaḥ pātraṃ na śociṣā .. 1434
1434. Indra, ruler and protector of the world, great you are, valiant and generous, dispenser, disposer, giver and unifier. Inspire and accelerate the chariot of humanity. Heroic and courageous lord of challenges, burn the lawless brute with your light and lustre of justice as the blaze of fire burns an empty vessel on the hearth (because there is nothing in it except its empty self). (Rg. 1-175-3)
४ ६ ३ ०१०१a पवस्व वृष्टिमा सु नोऽपामूर्मिं दिवस्परि ।
४ ६ ३ ०१०१c अयक्ष्मा बृहतीरिषः ॥ १४३५
ṣaṣṭha prapāṭhakaḥ . tṛtīyo'rdhaḥ
4 6 3 0101a pavasva vṛṣṭimā su no'pāmūrmiṃ divaspari .
4 6 3 0101c ayakṣmā bṛhatīriṣaḥ .. 1435
1435. Soma, lord of peace and plenty, give us holy showers of waters, wave on wave of the rain, and give us abundant food, energy and knowledge free from pollution and negativities. (Rg. 9-49-1)
1436. Shower and purify us with that stream of power and purity of peace and plenty by which our senses, mind and intelligence, socially and positively motivated, may be balanced in our personality and we may feel at home with ourselves. (Rg. 9-49-2)
1437. Let ghrta shower in streams, pure and powerful in our yajnas, O lord and guardian of the noble and divine worshippers. Bring us fulfilment and purify all our intentions, purposes and motivations of life. (Rg. 9- 49-3)
४ ६ ३ ०१०४a स न ऊर्जे व्या३व्ययं पवित्रं धाव धारया ।
४ ६ ३ ०१०४c देवासः शृणवन्हि कम् ॥ १४३८
4 6 3 0104a sa na ūrje vyā3vyayaṃ pavitraṃ dhāva dhārayā .
4 6 3 0104c devāsaḥ śṛṇavanhi kam .. 1438
1438. For energy, give us showers in streams of imperishable purity of heart, and let the noble devotees hear the blissful music of the rain. (Rg. 9-49-4)
1439. May Soma, pure and purifying, all pervasive, destroy all evils and negativities, and continue to illumine the brilliant regions of the universe, macrocosmic as well as microcosmic, as ever before. (Rg. 9-49-5)
1440. O yajakas, O Indra, ruler and patron of knowledge and culture, provide all facilities of the world for this bold and courageous leading scholar thirsting for knowledge and constantly going forward to reach the expansive bounds of his subject, never tarrying, never looking back. (Rg. 6-42-1)
1441. In consequence and return, O scholars and citizens of the land, be grateful to this Indra, brilliant ruler, lover of the peace and pleasure of the soma of knowledge and enlightenment and promoter of scholars and men of truth and naturalness. Do all possible homage to him with ample measures of work and knowledge distilled like soma in the essence from your brilliant work and noble conduct. (Rg. 6-42-2)
1442. If you honour the lord ruler with the homage of pure and brilliant soma of knowledge and yajnic action in response to his magnanimity, the wise and adorable lord of the world would acknowledge and appreciate each act of homage. (Rg. 6-42-3)
1443. O high priest of the yajnic order, bear and bring an equable share of bright and inspiring food and maintenance for every one. And may the great and wise one, the lord, preserve, protect, promote and defend the rightful constancy of the admirable force and power of the order against violence and calumny. (Rg. 6-42-4)
4 6 3 0301a babhrave nu svatavase'ruṇāya divispṛśe .
4 6 3 0301c somāya gāthamarcata .. 1444
1444. Offer songs of adoration to Soma, lord sustainer of the universe, self-potent and omnipresent, who pervades boundless even to the heights of highest heavens. (Rg. 9-11-4)
1445. As soma juice is extracted with stones worked by hands, refined and seasoned with honey and milk, so O lord, let my mind be refined and purified with repeated chants of the sacred voice, and let it be sanctified with the honey of devotion and let it be absorbed in the honey sweet of divinity. (Rg. 9-11-5)
1446. O Soma, eternal peace and joy, come, listen and abide by our homage at the closest, be one with our prayer and meditation, hold our mind and spirit in concentration within the ecstasy of your divine glory. (Rg. 9-11-6)
1447. O Soma, lord of eternal bliss, you eliminate the disturbance and negativities of the mind, you are the all-watching divine eye, pray flow in streams of joy and bring us peace and tranquillity of senses, mind and soul, O redeemer and giver of fulfilment to the holy and brilliant seekers of divinity. (Rg. 9-11-7)
1448. O Soma, shower of divine joy, you are the eternal mind, cosmic master, protector and inspirer of all human mind, and you vibrate and constantly flow for the joy and fulfilment of Indra, the soul in the state of spiritual excellence. (Rg. 9-11-8)
1449. O Soma, beauty and joy of life, pure and purifying ever on the flow, our friend united with the mind and soul, we pray bring us courage and creativity of spirit, and wealth, honour and excellence of life, join us with divinity in communion and freedom. (Rg. 9-11-9)
1450. O Surya, self-refulgent light of the world, you rise and move in the service of Indra, lord of the wealth of revelation, generous and virile, lover of humanity and dispeller of the darkness and negativities of the mind, soul and the universe. (Rg. 8-93-1) (Indra is interpreted in this Sukta as the omnipotent, self-refulgent lord and light of the universe, as the sublime soul, and as the enlightened mind according to the context of meaning reflected by the intra-structure of the mantra.)
4 6 3 0402a nava yo navatiṃ puro bibheda bāhvojasā .
4 6 3 0402c ahiṃ ca vṛtrahāvadhīt .. 1451
1451. Indra who breaks off the nine and ninty strongholds of darkness, ignorance and suffering by the force of his lustrous arms and, as the dispeller of darkness, destroys the crooked serpentine evil of the world:- (Rg. 8-93-2)
४ ६ ३ ०४०३a स न इन्द्रः शिवः सखाश्वावद्गोमद्यवमत् ।
४ ६ ३ ०४०३c उरुधारेव दोहते ॥ १४५२
4 6 3 0403a sa na indraḥ śivaḥ sakhāśvāvadgomadyavamat .
4 6 3 0403c urudhāreva dohate .. 1452
1452. That same Indra who is blissful, a gracious friend and companion, commands the wealth of cows and horses, nourishment and achievement, knowledge and enlightenment and distils for us power, honour and excellence from nature such as the torrential showers of rain. (Rg. 8-93-3)
4 6 3 0501c vātajūto yo abhirakṣati tmanā prajāḥ piparti bahudhā vi rājati .. 1453
1453. May the mighty refulgent sun hold, shower, protect and promote the honey sweets of life's soma nourishment, and bear and bring untainted health and long life for the performer and promoter of yajna, the sun which, energised by Vayu energy of divine nature protects and sustains all forms of life by its very essence, shines and rules life in many ways. (Rg. 10-170-1)
1454. The mighty refulgent sun, destroyer of unfriendly forces, darkness and evil, anti-life elements, adversaries and enemies, rises, bearing the light that is the highest giver of food, energy and growing advancement. Truly vested in the established order of nature in the solar region, blissfully sustained, it is the highest killer of negative and destructive forces prevailing in life and nature. (Rg. 10-170-2)
4 6 3 0503c viśvabhrāḍ bhrājo mahi sūryo dṛśa uru paprathe saha ojo acyutam .. 1455
1455. This mighty best and highest light of lights is exalted as universally pervasive winner and giver of wealth. This world illuminant light, great sun, is the light for the world's vision. It expands far and wide, undaunted lustre and majesty that it is, imperishable and eternal. (Rg. 10-170-3)
1456. Bring us the divine vision, will and intelligence as father does for his children. O lord universally invoked and worshipped, instruct us as a teacher at this present time so that we, ordinary souls, may have the new light of life and living experience of Divinity. (Rg. 7-32-26)
1457. O lord almighty beyond fear, let not the ignorant and unknown, crooked intriguers, evil designers, and malevolent opponents in ambush attack us on way to you. May we, guided, directed and protected by you, cross the universal streams of life rushing down the slopes of time. (Rg. 7-32-27)
४ ६ ३ ०७०१a अद्याद्या श्वःश्व इन्द्र त्रास्व परे च नः ।
४ ६ ३ ०७०१c विश्वा च नो जरितॄन्त्सत्पते अहा दिवा नक्तं च रक्षिषः ॥ १४५८
4 6 3 0701a adyādyā śvaḥśva indra trāsva pare ca naḥ .
4 6 3 0701c viśvā ca no jaritṝntsatpate ahā divā naktaṃ ca rakṣiṣaḥ .. 1458
1458. Day by day every today, day by day every tomorrow and beyond, lord saviour and protector of the good and true, Indra, save and protect us, your celebrants and supplicants, all days, day and night. (Rg. 8-61-17)
4 6 3 0702c ubhā te bāhū vṛṣaṇā śatakrato ni yā vajraṃ mimikṣatuḥ .. 1459
1459. A crushing warrior, commanding magnificence, power and universal riches, self-sufficient, virile, joiner of all with karmic destiny, O lord of infinite good actions, both your arms are abundantly generous and hold the thunderbolt of justice, reward and punishment both as deserved. (Rg. 8-61-18)
1460. Wishing for marriage, or looking forward to good progeny, liberally giving in charity, or meditating to realise the light of divinity, we pray for the living flow of the waters of Sarasvati, radiating light of divinity, the eternal ocean whence flow the light and the waters of life. (Rg. 7-96-4) 625
1461. And may Sarasvati, dynamic stream of light, knowledge and speech, dearest among seven lovely sister streams of knowledge, word, and mind and senses, loving and blissful, be adorable and remain favourable. (Rg. 6-61-10)
1462. We concentrate and meditate on the radiant glory of self-refulgent lord Savita, lord giver of light and life, who may, we pray, inspire and energise our mind and intelligence. That glory alone is worthy of choice and meditation. (Rg. 3-62-10)
1463. Brahmanaspati, brilliant lord of Vedic knowledge. zealous for learning I am, bom of learned parents, kindly take me up as a disciple, train me as an expert of soma- yajna, a scholar of language and communication with a vision of the Word and meaning, and as an artist and craftsman of eminence. (Rg. 1-18-1)
1464. Agni, heat and energy of life divine, give us good health and long age with purity, create and bring us food, energy and excellence, and throw off and keep away all evils and negativities from us. (Rg. 9-66-19)
1465. Great is your power and potential for us over the wealth and excellence of heavenly and earthly values, culture and conduct and behaviour. Great is your rule and order over the divinities of nature and humanity. (Rg. 5-68-3)
1466. They live, serve, strive and search for the realisation of Rtam, eternal and universal values of Truth and Dharma, by their earnest pursuit of truth and Dharma in life and conduct, Rtam, and thus, free from hate, jealousy and violence, achieve the strength and excellence they long for and rise, shining in merit as leading lights of humanity. (Rg. 5-68-4)
1467. Harbingers of showers from heaven, making the waters flow on earth, creating, preserving and promoting the energy, fertility and production of the generous earth and environment, ruling and realising the desires and aspirations of humanity, Mitra and Varuna bring about a great and expansive haven of peace, prosperity and felicity on earth. (Rg. 5-68-5)
४ ६ ३ १२०१a युञ्जन्ति ब्रध्नमरुषं चरन्तं परि तस्थुषः ।
४ ६ ३ १२०१c रोचन्ते रोचना दिवि ॥ १४६८
4 6 3 1201a yuñjanti bradhnamaruṣaṃ carantaṃ pari tasthuṣaḥ .
4 6 3 1201c rocante rocanā divi .. 1468
1468. Pious souls in meditation commune with the great and gracious lord of existence immanent in the steady universe and transcendent beyond. Brilliant are they with the lord of light and they shine in the heaven of bliss. (Rg. 1-6-1)
1469. Scholars of science dedicated to Indra study and meditate on the lord's omnipotence of light, fire and wind, and harness the energy like two horses to a chariot, both beautiful, equal and complementary as positive¬ negative currents, fiery red, powerful and carriers of people. (Rg. 1-6-2)
1470. Children of the earth, know That who creates light and knowledge for the ignorant in darkness and gives form and beauty to the formless and chaotic, and regenerate yourselves by virtue of the men of knowledge and passion for action. (Rg. 1-6-3)
1471. Indra, O soul of life, O man, this soma spirit of life and light, this beauty and joy is created for you; it flows, illuminates and sanctifies, for you; take it, live it, protect and advance it, don't destroy it. Indeed you create it, it is your choice to create it. And whatever you do and choose to do is for your mutual joy and indispensable togetherness. O man, enjoy the beauty and vibrancy of life, maintain and advance it for peace in mutual interest in a spirit of interdependence and cooperation. (Rg. 9-88-1)
1472. The great exalted soma spirit of life's vibrancy, like a great chariot of abundant comfort, capacity and possibility is enjoined for achieving many kinds of wealth, honours and excellences, and then all things bom, created and achieved, all high ups, giving showers of joy in the exciting field of life honour, adore and celebrate the soma spirit of life divine. (Rg. 9-88-2)
1473. O mighty power of purity and action like the force of winds, flow and purify, blow away the dead leaves, dry up the roots of negativity so that the nation of humanity may be clean and brilliant, free from malice, hate and fear of misfortune. Be instant cleanser and sanctifier of our will and understanding like holy waters of grace and give us a noble mind. Be like yajna, giver of a thousand noble powers and a victor in conflicts within and outside. (Rg. 9-88-7)
1474. Agni, self-refulgent leading light of the universe, you are the chief highpriest of all yajnic developments of nature and of all creative and developmental programmes of humanity for common universal good along with the brilliancies of nature and nobilities of humanity among the human community. (Rg. 6-16-1) 631
४ ६ ३ १४०२a स नो मन्द्राभिरध्वरे जिह्वाभिर्यजा महः ।
४ ६ ३ १४०२c आ देवान्वक्षि यक्षि च ॥ १४७५
4 6 3 1402a sa no mandrābhiradhvare jihvābhiryajā mahaḥ .
4 6 3 1402c ā devānvakṣi yakṣi ca .. 1475
1475. O lord almighty, with inspiring words of enlightenment and bliss, consecrate our yajna, join us, bring up noble and brilliant divinities and with them make our yajnic programmes fruitful. (Rg. 6-16-2)
1476. O refulgent lord of knowledge and wisdom, Agni, you are the prime agent of holy action in corporate programmes, you know the highways and byways of existence, and you command the brilliant powers of nature and humanity by your instant moving presence across time and space. (Rg. 6-16-3)
1477. The brilliant performers of yajna, immortal and indestructible, goes forward with his innate power and intelligence, inspiring, advancing and accelerating yajnic programmes of creative and productive corporate action. (Rg. 3-27-7)
4 6 3 1502a vājī vājeṣu dhīyate'dhvareṣu pra ṇīyate .
4 6 3 1502c vipro yajñasya sādhanaḥ .. 1478
1478. Agni, tempestuous power and vibrant accomplisher of yajnic creation, is adopted, lighted and accelerated in top gear in scientific and technological programmes of friendly and cooperative nature. (Rg. 3-27-8)
1479. Agni, lord of our love and choice, as parent and teacher, bears the natural child, seed of evolving humanity, in protective and educational custody and, with expansive intelligence, completes the growth and accomplishment of the child to the future protector and promoter of human expertise and perfection through educational rebirth, into the full man as a 'dvija'. (Rg. 3-27-9)
1480. O seekers of communion aspiring for divine ecstasy, when the communion is achieved, collect and fill the mind to overflowing with nectar and offer the oblations of ananda to the heavenly glory of Agni rolling across and over heaven and earth. (Rg. 8-72-13)
४ ६ ३ १६०२a ते जानत स्वमोक्या३ँ सं वत्सासो न मातृभिः ।
४ ६ ३ १६०२c मिथो नसन्त जामिभिः ॥ १४८१
4 6 3 1602a te jānata svamokyā3m̐ saṃ vatsāso na mātṛbhiḥ .
4 6 3 1602c mitho nasanta jāmibhiḥ .. 1481
1481. The aspirants know the one inmate spirit of their common home and they all abide and move together in and with the one intimate spirit of their own kind as children move around attached with their mothers (each with the one that is his, but all mothers are the same, the one common Soul). (Rg. 8-72-14)
1482. Agni, receiving, kindling and consuming the oblations in the flames, turns the havi into light in heaven as offering in the cup of faith to Indra. (So does the yogi turn his thoughts through contemplation into light and joy in the higher personality to offer it as homage to Indra.) (Rg. 8-72-15)
1483. That Indra, Brahma, is the first and highest among all the worlds in existence, of which, as the original cause, is born the blazing, refulgent potent sun which, always rising every moment, destroys the negativities which damage life and by which all positive and protective powers and people of the world rejoice and celebrate life. (Rg. 10-120-1)
1484. Growing mighty in strength, immensely lustrous, destroyer of negativities, it strikes fear into the heart of forces causing damage to life and the environment. O 635 Bountiful purifier and sustainer of the breathing and non-breathing world, all the people and powers which receive sustenance from you join to do honour to you in their joy and celebration of life. (Rg. 10-120-2)
1485. And they all, celebrants of divinity, surrender all actions and prayers to you when they join in couples and grow to three in the family. O lord sweeter than sweetness itself, join the sweets of life with honey and with divine sweetness and bliss create life overflowing with love and ecstasy. (Rg. 10-120-3)
1486. The great and powerful sun drinks up the soma, essence of vital juices reinforced with herbal elixir. matured in three containers, i.e., the earth, the sky and the heaven of light, and distilled by light and wind while it shines and energises the essences. He who delights in energising this sun, greatest of the great in nature, to do great things, who blesses and continues to bless this blazing power of light is the eternal, ever true, self-refulgent Lord Supreme, blissful as the moon. And he who would love to do great things vast and worthy of the great, he, true and bright as the moon, should serve and meditate on this lord of unbounded light and energy. (Rg. 2-22-1)
1487. The jiva, individual soul, bom in human form with the potential to know and act, courage and splendour, carries on the business of life and grows with vigour and valour, challenging, victorious and brilliant with vision and judgement. Indra, lord of life, all giver, provides whatever wealth and power is loved and valued by the pious and worshipful soul. May the soul of man, blessed and tme as the moon, join and serve this supreme lord Indra, self-refulgent, eternal and true, in prayer, worship and meditation. (Rg. 2-22-3)
1488. The mighty universal energy with its own electric force and its action fills up the heaven and earth with universal water vapours full like a reservoir, and it continues to grow by the omnipotence of the omnipresent lord Indra, the self-refulgent Indra. It holds within its womb the other, wealth of waters, releases the waters and stays larger and mightier. The lord self- refulgent who creates and blesses this mighty bright universal yajnic energy of electricity is Indra, eternal and ever blissful as the moon. Enlighten us, O lord, with energy and bliss. (Rg. 2-22-2)
४ ७ १ ०१०१a अभि प्र गोपतिं गिरेन्द्रमर्च यथा विदे ।
४ ७ १ ०१०१c मूनुँ सत्यस्य सत्पतिम् ॥ १४८९
saptama prapāṭhakaḥ . prathamo'rdhaḥ
4 7 1 0101a abhi pra gopatiṃ girendramarca yathā vide .
4 7 1 0101c mūnum̐ satyasya satpatim .. 1489
1489. To the best of your knowledge and culture and with the best of your language, worship and adore Indra, protector of stars and planets, lands and cows, language and culture, creator of the dynamics of existence and protector of its constancy. (Rg. 8-69-4)
1490. Let the vibrations of divinity, like crimson rays of dawn which bring the sun to the earth, bring Indra on to our sacred grass where we humans meet and pray and celebrate the lord in song together. (Rg. 8-69-5)
1491. Lands and cows, suns and planets, indeed all objects in motion, exude for Indra, wielder of thunder, the ichor of emotional adoration seasoned with ecstasy like honey sweet milk mixed with soma which he receives close at hand and cherishes.(Rg. 8-69-6)
1492. O yajakas, adore and glorify Indra, lord of universal energy, world power and human forces, worthy of reverence and invocation in all our joint battles of life. May the lord of strongest bow, destroyer of evil and dispeller of darkness and ignorance, great and glorious as sung in the Rks, grace our songs of adoration and faithful efforts with the beauty and glory of success. (Rg. 8-90-1)
1493. You are the original giver of means of effort and success in all fields of life. You are the maker of leaders and giver of the wealth and honours of life. Of such great lord of glory and power, promoter and protector of strength and power, we pray for wealth, honour and excellence worthy of your glory. (Rg. 8-90-2)
1494. That nectar of divinity, eternal and adorable, which the ancient sages distilled from the mighty great and infinite heaven of light, and which they perceived rising for the soul while they sang in adoration, that same nectar, O Soma, may shower on us too, we pray. (Rg. 9-110-8)
1495. And some men of vision who can perceive the adorable presence worthy of attainment, and some divinely blest lovers of the life sustainer Soma who adore and exalt him, these reveal the mystery and majesty of the supreme Soma spirit as the sun reveals the world of physical reality. (Rg. 9-110-6)
4 7 1 0303c yūthe na niṣṭhā vṛṣabho vi rājasi .. 1496
1496. And then, O pure and purifying Soma, as long as these heaven and earth and all these regions of the world you wield with your might abide, you abide as the master in the centre of the multitude. (Rg. 9-110-9)
1497. Agni, eternal lord omniscient, this divine knowledge, blissful, sweet and musical in Gayatri and other musical metres, ever new and giver of new ideas, pray reveal it to the sages and whisper it into our soul. (Rg. 1-27-4)
1498. Versatile lord of wide and various knowledge such as analysis of sea waves and water particles, come soon, you always give a shower of knowledge to the man of faith, reverence and generosity. (Rg. 1-27-6)
1499. Lord of knowledge and power, in the highest, medium and closest battles and businesses of life, enlighten us and give us the joy and wealth of life both material and spiritual. (Rg. 1-27-5)
1500. I have received from my father super intelligence of the universal mind and law, I have realise it too in the soul, and I feel reborn like the refulgent sun.(Rg.8-6-10)
1501. With the realisation of ancient and eternal knowledge and all my thought and will I sanctify and adorn my words and voice in song like a wise sage, and, by that, Indra, lord of light and power, vests me with strength and excellence. (Rg. 8-6-11)
४ ७ १ ०५०३a ये त्वामिन्द्र न तुष्टुवुरृषयो ये च तुष्टुवुः ।
४ ७ १ ०५०३c ममेद्वर्धस्व सुष्टुतः ॥ १५०२
4 7 1 0503a ye tvāmindra na tuṣṭuvurṛṣayo ye ca tuṣṭuvuḥ .
4 7 1 0503c mamedvardhasva suṣṭutaḥ .. 1502
1502. There are men who do not adore you, and there are sages who adore you, (both ways you are acknowledged and adored by praise or protest). O lord thus adored by me and pleased, pray accept my adoration and let us rise. (Rg. 8-6-12)
4 7 1 0601c ye devatrā ya āyuṣu tebhirno mahayā giraḥ .. 1503
1503. Agni, divine fire and spirit of life, bom of divine energy, force and power, you love and accept our songs and havi offered into the yajna vedi. You love and accept our homage along with all other versions of agni, vital energy, present in nature's divinities and in living beings. Pray, along with all these, exalt our homage and songs of adoration.
1504. May that Agni, along with all other universal forms of heat, whose living versions are passion, creativity and heroic expression, come fully girt about with power, passion and spirit of advancement and bless us and our kith and kin
1505. Agni, leading light of the world, by the gifts of enlightenment increase and develop our knowledge and corporate action, and inspire and enlighten us for the service of the divinities to win their gifts of wealth, honour and excellence. (Rg. 10-141-6)
4 7 1 0701c sa tvaṃ no vīra vīryāya codaya .. 1506
1506. Into you, O Soma, did ancient sages of uninvolved mind with yajnic dedication concentrate and focus their mind and senses for the attainment of a high order of spiritual enlightenment. O Soma spirit of divinity that enlightened the sages, pray inspire and enlighten us too with that same divine manliness of vision and action. (Rg. 9-110-7)
1507. Bearing in hands as if, and maintaining in balance by evolutionary powers, you hold and control the means of life sustenance, and release them in constant flow of food and energy like an inexhaustible stream of water for the maintenance and fulfilment of common humanity. (Rg. 9-110-5)
1508. Immortal Soma, for mortal humanity you create peace and pleasure radiating in the operative laws of eternal and immortal blissful dynamics of existence. vesting in mortals the energy and ambition to live, and you move on ever in union with mortals and immortals. (Rg. 9-110-4)
4 7 1 0801c pra rādhām̐si codayate mahitvanā .. 1509
1509. Prepare, offer and regale Indra with the nectar drink of faith and performance. He values, enjoys and promotes the honey sweets of peace, pleasure and progress and, with his power and grandeur, inspires the people with will and competence and ambition for progress and excellence. (Rg. 8-24-13)
1510. I reach the lord protector and controller of the moving worlds, the omnipotent who enjoins the soul with the world of nature, and I closely whisper in prayer:- Listen to the celebrant devotee who is keen to move from humanity to divinity and deserves to be accepted. (Rg. 8-24-14)
४ ७ १ ०८०३a न ह्याङ्३ग पुरा च न जज्ञे वीरतरस्त्वत् ।
४ ७ १ ०८०३c न की राया नैवथा न भन्दना ॥ १५११
4 7 1 0803a na hyāṅ3ga purā ca na jajñe vīratarastvat .
4 7 1 0803c na kī rāyā naivathā na bhandanā .. 1511
1511. Pray listen, Indra, dearest lord of life, true it is that no one born ever before or after was greater or mightier than you, none by wealth and power, none by competence and advancement, none by songs of prayer and adoration, none like you. (Rg. 8-24-15)
४ ७ १ ०९०१c पतिं वो अघ्न्यानां धेनूनामिषुध्यसि ॥ १५१२
4 7 1 0901a nadaṃ va odatīnāṃ nadaṃ yoyuvatīnām .
4 7 1 0901c patiṃ vo aghnyānāṃ dhenūnāmiṣudhyasi .. 1512
1512. Indra is the resounding source of fresh energies, roaring expression of maiden youthfulness, protector and promoter of sacred sources of production and nourishment such as cows which must not be killed or hurt, and he is the relentless inexhaustible keeper of your arrows for your targets of defence and development. (Rg. 8-69-2)
1513. Agni, self-refulgent lord giver of wealth, honour and excellence, loves to have your fire of yajnic action sprinkled with overflowing ladle of ghrta and the highest refined action. Serve him closely, feed the fire to the full, let the flames rise, and the generous lord refulgent would lead you to the heights of prosperity and excellence. (Rg. 7-16-11)
1514. Let the brilliant, noble and generous leaders of humanity choose, sanctify and anoint that intelligent all-aware person as Agni, leader, ruler and high-priest of the yajnic social order of love, peace and non¬ violence, who would create and bear the jewel wealth and values of life and high power and prestige of the noblest order for generous self-sacrificing people dedicated to the yajna of the social system.(Rg.7-16-12)
1515. There is seen the light of Agni, best knower of the ways of life, where people direct and concentrate their vows of piety and discipline. Let our songs of adoration rise and reach Agni, self-revealed, who opens 649 the paths of progress and urges us on to reach the goal of rectitude for noble people. (Rg.8-103-1)
1516. From that gift of light the children of earth shine and continue doing their daily duties. O people, do service in homage to Agni, giver of light and a thousand other gifts as in yajnic generosity. Do so with your heart and soul, adore him sincerely by thought and action. (Rg. 8-103-3)
४ ७ १ ११०३a प्र दैवोदासो अग्निर्देव इन्द्रो न मज्मना ।
४ ७ १ ११०३c अनु मातरं पृथिवीं वि वावृते तस्थौ नाकस्य शर्मणि ॥ १५१७
4 7 1 1103a pra daivodāso agnirdeva indro na majmanā .
4 7 1 1103c anu mātaraṃ pṛthivīṃ vi vāvṛte tasthau nākasya śarmaṇi .. 1517
1517. Agni, the sun, lover of holy admirers, sitting as if on top of heaven in glory, turns his rays of light in circuit to the mother earth for her children.(Rg.8-103-2)
1518. Agni, heat and energy of life divine, give us good health and long age with purity, create and bring us food, energy and excellence, and throw off and keep away all evils and negativities from us. (Rg. 9-66-19)
1519. Agni is the light of life and fire of passion, pure and purifying energy ever radiative, universal inspirer of all people on earth and energiser of all five faculties, adorable leader of entire humanity and guiding spirit of the corporate life of all human communities together. We adore, serve and pray for the favour of such generous father of the household of humanity. (Rg. 9-66-20)
1520. Agni, pray radiate and purify us. Lord of holy action, bless us with holy lustre, noble courage and virility. Bear and bring us wealth, honour and excellence with promotive health and nourishment. (Rg. 9-66-21)
1521. Agni, light of Divinity, fire of life, generous and brilliant giver of knowledge and enlightenment, with a sweet and lustrous tongue, bright and blissful, you bear and bring the divinities of nature and nobilities of humanity to the vedi and serve them from here with light and energy. (Rg. 5-26-1)
1522. Agni, pure and purifier, light of fire feeding on ghrta, showerer of life's beauty and grace, shining with manifold lustre, indeed the very light and bliss of heaven, we pray:- With a sweet and lustrous tongue of flame full of bliss, bring for us the nobilities and divinities of nature and humanity for a feast of pleasure and enlightenment and serve them with love and reverence. (Rg. 5-26-2)
1523. Agni, creative visionary of the light of heaven, in our yajnic project of love and non-violence, we invoke and enkindle you, universally great, self-refulgent and giver of the gifts of peace and enlightenment. (Rg. 5-26-3)
४ ७ १ १४०१a अवा नो अग्न ऊतिभिर्गायत्रस्य प्रभर्मणि ।
४ ७ १ १४०१c विश्वासु धीषु वन्द्य ॥ १५२४
4 7 1 1401a avā no agna ūtibhirgāyatrasya prabharmaṇi .
4 7 1 1401c viśvāsu dhīṣu vandya .. 1524
1524. Lord adorable all over the world in the affairs of enlightenment, protect and advance us with your care and powers of defence and development in the transactions of knowledge and happiness of the people with your heart and soul. (Rg. 1-79-7)
1525. Agni, lord of wealth and power, bless us with cherished wealth and power, formidable and invincible in all the battles of life, overcoming all and ever. (Rg. 1-79-8)
1526. Agni, lord of life, light and wealth, bring us and bless us with wealth along with knowledge, science and technology that may provide nourishment and health for all, soothing and joyful for happy living.(Rg. 1-79-9)
४ ७ १ १५०१a अग्निँ हिन्वन्तु नो धियः सप्तिमाशुमिवाजिषु ।
४ ७ १ १५०१c तेन जेष्म धनन्धनम् ॥ १५२७
4 7 1 1501a agnim̐ hinvantu no dhiyaḥ saptimāśumivājiṣu .
4 7 1 1501c tena jeṣma dhanandhanam .. 1527
1527. Let our thought, will and actions research and develop fire energy like a fleet or horse spurred to battle for victory so that thereby we may achieve the real wealth of wealths. (Rg. 10-156-1)
1528. O leading light of life, energy of fire, with your powers and means of protection by which we acquire our lands and develop our fields and cattle wealth, pray enhance and accelerate that same power for us for acqui¬ sition of wealth, power and honour. (Rg.l0-156-2)
1529. O light and fire of life, bring us solid, vast and lasting wealth rich in lands, cows and culture, horses, transport and achievement, fill the firmament with profuse rain and vapour, and turn poverty and indigence into plenty and generosity. (Rg. 10-156-3)
४ ७ १ १५०४a अग्ने नक्षत्रमजरमा सूर्यँ रोहयो दिवि ।
४ ७ १ १५०४c दधज्ज्योतिर्जनेभ्यः ॥ १५३०
4 7 1 1504a agne nakṣatramajaramā sūryam̐ rohayo divi .
4 7 1 1504c dadhajjyotirjanebhyaḥ .. 1530
1530. Agni, light of life, ruler of existence, let the unaging sun, star of good fortune, rise high in heaven so that it may bring light and energy for humanity and enhance their well being. (Rg. 10-156-4)
1531. Agni, light and fire of life, you are the essential brilliant definition and identity of humanity, blazing ensign of human culture, dearest, best, closest, freest, bearing food, energy and enlightenment for the cele¬ brant. Pray listen, enlighten, and bless.(Rg. 10-156-5)
1532. This Agni is the highest lord and master of all on top of heaven and earth and gives energy and sustenance to the seeds of life in the waters of the universe. (Rg. 8-44-16)
४ ७ १ १६०२a ईशिषे वार्यस्य हि दात्रस्याग्ने स्वःपतिः ।
४ ७ १ १६०२c स्तोता स्यां तव शर्मणि ॥ १५३३
4 7 1 1602a īśiṣe vāryasya hi dātrasyāgne svaḥpatiḥ .
4 7 1 1602c stotā syāṃ tava śarmaṇi .. 1533
1533. Agni, you are the lord and protector of the peace and bliss of heaven. You rule over the wealth, honour and excellence of the world. I pray that I may adore and celebrate your divine glory and abide in heavenly peace and joy under your divine protection. (Rg. 8-44-18)
1534. Agni, light and life of the world, your fires and flames, lights and lightnings, pure, white and undefiled, shine and radiate all over spaces. (Rg. 8-44-17)
४ ७ २ ०१०२a त्वं जामिर्जनानामग्ने मित्रो असि प्रियः ।
४ ७ २ ०१०२c सखा सखिभ्य ईड्यः ॥ १५३६
4 7 2 0102a tvaṃ jāmirjanānāmagne mitro asi priyaḥ .
4 7 2 0102c sakhā sakhibhya īḍyaḥ .. 1536
1536. Agni, you are the brother and saviour of the people. You are the friend. You are so dear and affectionate a source of fulfilment. You are the friend of friends, adorable for your companions. (Rg. 1-75-4)
1537. Agni, do yajna for Mitra and Varuna, pranic energy of prana and apana. Do yajna for the divine energies of nature. Do yajna for Rtam, promotion of Eternal Knowledge of divine Law. Do yajna for the sake of your own home and for self-control and self-culture. (Rg. 1-75-5)
1538. Agni, worthy of worship, worthy of reverence and salutations, virile and generous, is beautiful, it conquers the darkness of the world and is lighted and raised in yajnas. (Rg. 3-27-13)
४ ७ २ ०२०२a वृषो अग्निः समिध्यतेऽश्वो न देववाहनः ।
४ ७ २ ०२०२c तँ हविष्मन्त ईडते ॥ १५३९
4 7 2 0202a vṛṣo agniḥ samidhyate'śvo na devavāhanaḥ .
4 7 2 0202c tam̐ haviṣmanta īḍate .. 1539
1539. Virile and generous, Agni is lighted and raised, it shines and blazes. It is the carrier of fragrance to the divinities of heaven and earth. Devotees bearing sacred offerings worship it in yajna. (Rg. 3-27-14)
1540. Agni, virile and generous as showers of rain, refulgent lord of light and yajna, we, overflowing at heart with faith and generosity, light the fire of yajna rising and shining across the vast spaces. (Rg. 3-27-15)
1541. Agni, lord of light and fire, kindled, fed and rising, your lofty and expansive flames, shining and blazing, pure, powerful and purifying, go on rising higher and higher. (Rg. 8-44-4)
1542. Agni, lord of beauty and bliss, let my ladles overflowing with ghrta rise and move close to you. Pray accept and enjoy our oblations and our songs.(Rg.8-44-5)
1543. I adore Agni, lord of light and fire, blissful, generous yajaka, high priest of regular seasonal yajna, wondrous illustrious, blazing brilliant lord of wealth and honour, and I pray may the lord listen and bless. (Rg. 8-44-6)
1544. Agni, save us by the first voice, and by the second, by three voices, and, O lord of cosmic power, ultimate haven and home of existence, protect and promote us by the four. (Rg. 8-60-9) (This is a very simple and yet a most comprehensive verse. The first voice could be the voice of average humanity; second, words of the sages; third. voice of the soul; fourth, the voice of divinity. Another way to understand:- One, two, three or all the four Veda's voice. Yet another:- voice of the soul in the rising sequence of the four mantras of Aum as described in the Upanishads. And then the four stages of language in the descending order from divine to the human:- Para, Pashyanti, Madhyama and Vaikhari.)
1545. Save us from all evils of the world, from all selfish grabbers. Protect us in our struggles and lead us to victory. We approach you and pray to you, closest to us, our own, for the success of our divine yajna and rising advancement in life. (Rg. 8-60-10)
1546. Mighty self-refulgent sun, Agni, constant master illuminator of heaven and earth, blazing and comman¬ ding terrible power, abundant with life giving energy, is seen on high, energising life for intelligent and industrious work on earth and shining with boundless light, and then relinquishing the day light and projecting the light far away ahead, passes on to the area of erstwhile darkness of the night. (Then night follows the day here and the day follows night there.) (Rg. 10-3-1)
1547. Then again, overcoming the dark passage of the night with its illumination of light and manifesting the youthful daughter of great and vast heaven bearing the light of the sun up above, the same Agni shines with heavenly light constantly for the day. (Rg. 10-3-2)
1548. The sun of auspicious light, dispeller of darkness of the night, has come up close at the heels of its love, the beauteous holy dawn now on the run on its own and thus Agni, prevailing with beautiful sun shine of the morning holds off the darkness for the day. (Rg. 10-3-3)
1549. O creator, preserver and protector of energy, dear as breath of life and vitality of existence, with words of beauty and bliss, O light of the world, we offer our homage and adoration to you, lord refulgent and great. (Rg. 8-84-4)
1550. Agni, to which mighty, potent, adorable power other than you, shall we offer our sincere homage, when and where present these words of prayer? (Rg. 8-84-5)
1551. And you alone will provide happy homes and peaceful establishment for all our people and bless us with vitality, power, wealth and victory in response to our prayer. (Rg. 8-84-6)
1552. Agni, universal fire of life, come with other fires such as the sun. We opt to worship you alone, the cosmic yajamana. The yajaka people holding ladlefuls of havi would honour and celebrate you and seat you on the holy grass. (Rg. 8-60-1)
1553. 665 Agni, creator of energy and power, dear as breath of life omnipresent, the ladles of ghrta feed you well in the holy fire of yajna. We honour and adore the divine fire, prime power, infallible product of cosmic energy and rising in flames in yajnas. (Rg. 8-60-2)
1554. Let all our songs of adoration rise fast to the refulgent and glorious Agni. Let our yajna with homage and havi move and reach the universally adored and universally honoured Agni for the sake of universal protection. (Rg. 8-71-10)
1555. Let our prayers reach Agni, all pervasive creator of energy, for the gift of cherished wealth and power. Agni is the immortal presence who appears among mortals in both physical and spiritual forms, universal yajaka, happiest and most blissful, arising in every home stead of the people. (Rg. 8-71-11)
1556. Irrepressible and indestructible, going forward in front of the people, fiery leader of the nation, instant starter, torch bearer of humanity and warrior, ever new:- such is Agni, pioneer and leader. (Rg. 3-11-5)
1557. By virtue of the leading light of Agni, the generous man who gives in yajnic action gets his objects of desire, and from the rising flames of holy fire as by virtue of the scholar's brilliance of knowledge, he gets a haven of peace. (Rg. 3-11-7)
1558. Agnis tuvi sravastamah. Patient yet most irresistible of all the front rank people, most enlightened of the noble and generous, inviolable, Agni is well read and most renowned leading light. (Rg. 3-11-6)
1559. Lord of beauty and glory, may the yajna fire with offers of oblations be auspicious for us. May our charity be auspicious. May our yajna and all other acts of kindness and love free from violence be auspicious. And may all the appreciation and praise of our acts and behaviour be auspicious and fruitful. (Rg. 8-19-19)
4 7 2 1002c ava sthirā tanuhi bhūri śardhatāṃ vanemā te abhiṣṭaye .. 1560
1560. Agni, leading light of life, turn the mind to gracious goodness, by which you challenge the adversary in battles and win over the forces of darkness. Reduce the many strongholds of the violent adversaries to nullity so that by your kindness and favours we may win what we desire in peace. (Rg. 8-19-20)
1561. Agni, lord of the knowledge of existence, creator and ruler of food, energy and wealths of life and lord of cows and sunbeams, child of omnipotence, bring us the brilliance of knowledge and great splendour of life's victories. (Rg. 1-79-4)
1562. Agni, that brilliant lord of light and knowledge, treasure home of wealth and joy, divine visionary of creation, adorable with holy words, lord of wealth, blazing with flames and flaming with forces, may he ever shine and shine us with knowledge. (Rg. 1-79-5)
4 7 2 1103c sa tigmajambha rakṣaso daha prati .. 1563
1563. Agni, blazing with light and power, creating and ruling over nights, days and the dawns, lord of the mighty order of justice and dispensation, bum up the evil and the wicked. (Rg. 1-79-6)
1564. O people of the world, seekers of light and advancement by every community for every community, for the sake of you all, with sincere thoughts and resounding words, I adore Agni, holy power, your homely friend loved by all for the common good. (Rg. 8-74-1)
1565. Adore and exalt Agni whom yajnic people serve as a friend, with havi in hand and oblations of clarified butter, and celebrate with songs of praise. (Rg. 8-74-2)
4 7 2 1203a panyām̐saṃ jātavedasaṃ yo devatātyudyatā .
4 7 2 1203c havyānyairayaddivi .. 1566
1566. Havydnyairayad divi. Serve and exalt the adorable Agni, all pervasive, who rises, strengthens all divinities of nature and humanity and raises the oblations to the heavens and heightens their vitality and power. (Rg. 8-74-3)
1567. I glorify the lighted fire, pure and purifying power, firm and foremost in holy works of love and non-violent development. In our state of peace and comfort, we celebrate and pray to the vibrant light giver of gifts, universally admired, free from jealousy, poetic creator, all knowing and present in all that exists. (Rg. 6-15-7) PAET-2 (Uttararchika) Chapter-15
1568. Agni, life of life, light of existence, brilliant saints and sages and ordinary mortals too for ages and ages have meditated on you, light divine, with homage and self-surrender and found their haven and home in your presence, O lord disseminator of fragrance, receiver of homage and giver of grace, immortal, protector, adorable, ever awake, infinite, ruler and sustainer of humanity. (Rg. 6-15-8)
1569. Agni, lord beatific, purifying fire, gracious to both wise and innocent according to your eternal law, self- refulgent light giver for the brilliant and generous, you pervade heaven and earth with your saving presence. As we meditate on your holy light and vision of knowledge, in consequence by your grace be kind and good to us, O lord of three worlds, omnipresent, omniscient and omnificent. (Rg. 6-15-9)
1570. Moving and vibrant adorations of the enlightened celebrant reach you and stay by you in the movements of air in the middle regions. (Rg. 8-102-13)
1571. The three-quality mind of the celebrant with sattva, rajas and tamas, open and unfettered, is the seat of Agni where peace and potential for action both have their seat. (Rg. 8-102-14)
1572. The seat of the refulgent, generous and virile divinity, Agni, with undaunted powers of protection is auspicious and blissful, shining like an inner sun and the second inner eye with inward light and vision. (Rg. 8-102-15)
1573. Indra, men in general, learned experts of vision and wisdom, illustrious powers of law and order, and fighting warriors of defence and protection all together, raising a united voice of praise, prayer and appreciation, with songs of holiness and acts of piety, invoke and invite you, ancient, nearest and most excellent lord of power and lustre, to inaugurate their yajnic celebration of the soma session of peaceful and exciting programme of development. (Rg. 8-3-7)
1574. In the ecstasy of this soma success of achievement through the yajnic programme, Indra augments the strength and enthusiasm of this host and master of the programme, while now as ever before, the people appropriately adore and exalt the greatness of this lord. (Rg. 8-3-8)
४ ७ ३ ०२०१a प्र वामर्चन्त्युक्थिनो नीथाविदो जरितारः ।
४ ७ ३ ०२०१c इन्द्राग्नी इष आ वृणे ॥ १५७५
4 7 3 0201a pra vāmarcantyukthino nīthāvido jaritāraḥ .
4 7 3 0201c indrāgnī iṣa ā vṛṇe .. 1575
1575. Indra and Agni, the singers of hymns, pioneers of highways and celebrants honour and worship you. I choose to celebrate you for the sake of sustenance, support and energy. (Rg. 3-12-5)
1576. Indra and Agni, shake up, inspire and arouse with a single clarion call the ninety fortresses yonder of the allied and supporting forces of the benevolent ruler of the republics. (Rg. 3-12-6)
४ ७ ३ ०२०३a इन्द्राग्नी अपसस्पर्युप प्र यन्ति धीतयः ।
४ ७ ३ ०२०३c ऋतस्य पथ्याऽऽ३ अनु ॥ १५७७
4 7 3 0203a indrāgnī apasasparyupa pra yanti dhītayaḥ .
4 7 3 0203c ṛtasya pathyā''3 anu .. 1577
1577. Indra and Agni, lord of power and lord of light and law, the pioneer forces of action and reflection go forward, all round, and close to the target, following the paths of truth and law of rectitude. (Swami Dayanand interprets Indra and Agni as wind and electric energy of space, and the movements of this energy in waves directed to the targets of purpose). (Rg. 3-12-7)
1578. Indra and Agni, your forces, strategic concentrations of the forces deployed and collective resources, are well disposed, and integrated, and your zeal for making a move is instantaneous, everything being just at hand. (Rg. 3-12-8)
4 7 3 0301c bhagaṃ na hi tvā yaśasaṃ vasuvidamanu śūra carāmasi .. 1579
1579. Indra, lord of omnipotent action and infinitely various victories, with all powers, protections and inspirations, strengthen and energise us for excellent works without delay. As the very honour, splendour and treasure-home of the universe, O potent and heroic lord. we live in pursuit of your glory to justify our existence and win our destiny. (Rg. 8-61-5)
४ ७ ३ ०३०२a पौरो अश्वस्य पुरुकृद्गवामस्युत्सो देव हिरण्ययः ।
४ ७ ३ ०३०२c न किर्हि दानं परि मर्धिषत्वे यद्यद्यामि तदा भर ॥ १५८०
4 7 3 0302a pauro aśvasya purukṛdgavāmasyutso deva hiraṇyayaḥ .
4 7 3 0302c na kirhi dānaṃ pari mardhiṣatve yadyadyāmi tadā bhara .. 1580
1580. You are the sole One omnipresent citizen of the universe, creator of all lands, cows, lights and knowledges of the world, maker of the motions, ambitions, advancements and achievements of nature and humanity, fountain head of universal joy, and golden refulgent generous lord supreme. No one can ever impair or obstruct your gifts to humanity. O lord, I pray, bring us whatever we ask for. (Rg. 8-61-6)
1581. Come to give gifts of wealth and honour to the devotee so that the people may be happy and prosperous. O lord of honour and majesty, Indra, bring us showers of the wealth of cows, lands, knowledge and culture for the seekers of light, and horses, advancement and achievement for the seekers of progress. (Rg. 8-61-7)
1582. Indra, you command and grant many hundreds and thousands of heaps of wealth for gift to the devotees, and as many troops of soldiers for defence and protection. We, poets of holy words of adoration, do service to Indra, breaker of the strongholds of darkness and sing in praise of him and exhort him for the sake of protection and patronage. (Rg. 8-61-8)
1583. Like bowls of honey let our prime songs of adoration reach this Agni who, blissful high priest of existence, gives all the wealths and joys of the world to humanity. (Rg. 8-103-6)
1584. Agni, lord of glory, ruler and sustainer of the people, generous devotees dedicated to charity and love of divinity, with voices of adoration and prayer, exalt you like the motive power of the chariot of life, and pray:- Bring us the holy power and prosperity worthy of the magnificent for our children and grand children. (Rg. 8-103-7)
4 7 3 0601a imaṃ me varuṇa śrudhī havamadyā ca mṛḍaya .
4 7 3 0601c tvāmavasyurā cake .. 1585
1585. Varuna, Lord Supreme of our highest choice, listen to my prayer to-day, be kind and gracious. In search of love and protection, I come and praise and pray. (Rg. 1-25-19)
4 7 3 0701a kayā tvaṃ na ūtyābhi pra mandase vṛṣan .
4 7 3 0701c kayā stotṛbhya ā bhara .. 1586
1586. Indra, lord of power and prosperity, generous as cloud showers, by which modes of protection and promotion do you bless us with the joys we have, by which methods and graces do you bear and bring the wealth which the celebrants enjoy? (Rg. 8-93-19)
1587. We invoke Indra for our programmes of natural and environmental development. We invite Indra when the yajna of development is inaugurated. Lovers and admirers dedicated to him, we pray for his grace in our struggles of life, and we solicit his favour and guidance for the achievement of wealth, honour and excellence. (Rg. 8-3-5)
1588. Indra, by the power and abundance of his omnipotence, expands and pervades heaven and earth. Indra gives the radiance of light to the sun. All regions of the universe and her children are sustained in life and order in Indra, and in the infinite power, presence and abundance of Indra flow all liquid energies of life's evolution to their perfection and fulfilment. (Rg.8-3-6) 681
1589. O Vishvakarman, you yourself guide and perform the yajna of your own creation with the holy materials from within nature itself, yourself exlating in the expansive universe. Here the other people, unaware of the mystery, feel awe-stricken but, we pray, may you. Lord Almighty and omnificent, be the ultimate giver of enlightenment for us. (Rg. 10-81-6)
1590. This Soma spirit of the fighting force of divinity, protecting and purifying by its own victorious lustre of innate powers, overcomes all forces of jealousy and enmity as the sun dispels all darkness with its own rays of light. The stream of its radiance, on top, shines beautiful and blissful. The lustrous saviour spirit which pervades all existent forms of the world, goes forward pure and purifying with seven notes of its exalting voice and seven rays of light and seven pranic energies expressive of its mighty force. (Rg. 9-111-1)
1591. Intelligent and well aware, Soma warrior goes forward in the line and to the destination in consonance and continuation of living ancient tradition of law and custom, his glorious divine chariot is directed by rays of light and vibrant enthusiasm, thus the glorious chariot goes on. Songs of praise in honour of the brave resound, exalting Indra, the ruling soul of the order, for victory, when the ruling soul and the fighting force both become the one thunderbolt infallible in battles, verily one invincible power in battle. (Rg. 9-111-3)
1592. You win the wealth of advantage over hard bargainers in exchange and, in trade and commerce, turn deficit into surplus and make it shine with native resources in your own home, yes with open, honest, yajnic transactions of law and truth as on the vedi of yajna. Songs of praise and appreciation from afar are heard where expert organisers and workers rejoice in action. Bright and brilliant Soma spirit of peace holds life and sustenance in hand by shining wealth of matter, mind and motion in open peaceable circulation, yes Soma holds life and sustenance in hand, under control, and provides it freely. (Rg. 9-111-2)
4 7 3 1101a uta no goṣaṇiṃ dhiyamaśvasāṃ vājasāmuta .
4 7 3 1101c nṛvatkṛṇuhyūtaye .. 1593
1593. Lord of light and life's development, give us the gift of that knowledge and intelligence which may develop the wealth of cows and horses and create modes and means of success and prosperity. Give us that intelligence inspired with love for people so that we may live in peace and joy. (Rg. 6-53-10)
1594. Maruts, dynamic powers of action and generosity, know and fulfil the plan and desire of the man truly courageous and powerful, knowledgeable, cultured and graceful who honestly lives by the sweat of his brow. (Rg. 1-86-8)
1595. May the Vishvedevas, eminent brilliancies of humanity, children of immortality and creators of the language of immortality in knowledge, come and listen to the prayers of the seekers and be givers of bliss to us. May the children listen to the voices of the immortals and be givers of joy to us. (Rg. 6-52-9)
1597. Divine and pure heaven and earth, together in body with your innate power and potential, you shine in glory and observe the laws of eternal truth in existence. (Rg. 4-56-6)
1598. O mighty heaven and earth, helping friends and devotees to cross the hurdles to attainment, fulfilling the laws of truth to bliss, you preside over the yajnas of life to perfection of success. (Rg. 4-56-7)
1599. Indra, firmly holding the thunder-bolt in hand, like a forceful jet of water or like a flood of penetrating rays of light to shoot, breaks the cloud and releases the waters of life. Similarly, one with your lustre and valour, like a wood cutter and carver, you fell the strongholds of evil like the trees of a forest, yes, uproot the wicked, striking the blows as with the axe. (Rg. 1-30-4)
1600. Indra, celebrated in the divine voice of revelation, creator and guardian of the world and its wealth, mighty lord of omnipotence, great and true is your glory, and may our praise and prayer to you be truly realised for our strength and joy of life. (Rg. 1-30-5)
४ ७ ३ १५०३a ऊर्ध्वस्तिष्ठा न ऊतयेऽस्मिन्वाजे शतक्रतो ।
४ ७ ३ १५०३c समन्येषु ब्रवावहै ॥ १६०१
4 7 3 1503a ūrdhvastiṣṭhā na ūtaye'sminvāje śatakrato .
4 7 3 1503c samanyeṣu bravāvahai .. 1601
1601. Indra, hero of a hundred great acts of yajnic creation, rise and stay high for our defence and protection in this battle of life. And we would sing your praises in prayer with joy in other battles too together with you. (Rg. 1-30-6)
1602. The psychic base of the devoted seeker of meditative communion is highly creative. O mind and senses attended with both knowledge and action of divine character, rise high and reach close to the reservoir of divine grace and win the showers of bliss. (Rg. 8-72-12)
1603. When the fount of the divine reservoir is released toward the quiet mind of the devotee, then the lord of clouds and soma fills the lotus of his heart with the honeyed ecstasy of divine grace. (Rg. 8-72-11)
1604. With homage the devotees serve Agni, radiating and vibrating on high, pervading all round, full of peace and joy, just an inverted well, inexhaustible, with release of showers on the down side for the celebrants. (Rg. 8-72-10)
1605. Let us never feel afraid, let us never tire or feel depressed under your kind care and friendship, commander of blazing lustre. Admirable is your action and prowess, mighty generous lord. We celebrate you and pray we may see that our people and our progeny be industrious and high achievers. (Rg. 8-4-7)
1606. The joyous world of soma in relation to the earth, you illuminate and rule with a fraction of your prowess. Whoever plays his part well and renders his share to the refulgent ruler never regrets nor displeases the ruler ever. Come fast, O lord, rush in and drink the soma mixed with sweets of honey and seasoned with milk. (Rg. 8-4-8)
1607. O lord of universal wealth, O shelter home of the world, may these words of my divine adoration please you and exalt you. The saints and sages of vision and wisdom and fiery heat and purity of light adore you with songs of celebration. (Rg. 8-3-3)
4 7 3 1802c satyaḥ so asya mahimā gṛṇe śavo yajñeṣu viprarājye .. 1608
1608. This Indra, adored and exalted by poets and sages a thousand ways to power and glory, rises like the sea. Ever true and inviolable is he, and I celebrate his might and grandeur expanding in the yajnic programmes of the dominion of the wise. (Rg. 8-3-4)
1609. This entire world whether it is dynamic and progressive, or reactionary and slavish, whether it guards the wealth of life or destroys it, all this wealth, directly or indirectly, is circulating within the presence of Indra, the master, awfully armed, destroyer of destroyers, to whom it really and ultimately belongs. (Rg. 8-51-9)
1610. Dynamic scholars and vibrant sages offer to Indra the song of adoration replete with honey sweets and liquid power of exhortation. Let the beauty and prosperity of life increase among us, let generous and virile strength and vitality grow, and let streams of inspiring soma flow for us. (Rg. 8-51-10)
1611. O Soma, refulgent spirit of divine bliss and beauty, manifest every where and realised within, commanding universal power and perfection, pray set 691 in motion for us the flow of wealth full of lands, cows, knowledge and culture, and of horses, movement, progress and achievement. I pray bless me that I may honour and worship your pure divine presence above all, above mind and senses and above the things mind and senses are involved with. (Rg. 9-105-4)
1612. O spirit of beauty and universal majesty, controller of all movements, beauties and perfections, divine presence that comprehend all forms of refulgence and generosity, like a friend for friends, be good for our pioneer leadership and brilliance on the vedi. (Rg. 9-105-5)
4 7 3 2003c sāhvām̐ indo pari bādho apa dvayum .. 1613
1613. O spirit of divine beauty, bliss and brilliance, one with us in all acts and movements, courageous, bold and forbearing, ward off from us all impieties and keep away the impious and ungenerous people wherever they be, whoever is a devouring destroyer, and a double dealer. (Rg. 9-105-6)
1614. They realise it in the vibrant soul, diversify the presence in various statements of definition and communication, and integrate the experience and the statements in the awareness of its absolute glory. They love and adore the soul of cosmic yajna and worship it with honey sweets of homage in acts of soma yajna. In these ways of awareness, thoughts, words and deeds, do lovers of the golden glory of soma realise and integrate with the all watching universal power and presence vaulting on top of their waves of consciousness with incessant showers of bliss divine. (Rg. 9-86-43)
1615. 693 O people, sing in honour of Soma, omniscient spirit of life, pure and purifier that brings us food, energy, honour and excellence in torrential streams. Knowing that, man, free from want, suffering and small mindedness, goes forward with life happy, youthful, playful as a colt and generous as showers of rain, and at the end of life goes on again, having left this body as a snake casts off its old skin and goes free and youthful again. (Rg. 9-86-44)
1616. Soma, foremost pioneer spirit, refulgent ruler, open to all, maker of days and nights, omnipresent in all regions of the universe, is adored and worshipped by all. Soft and sweet, gracious and illuminative as ghrta, destroyer of darkness and suffering, blissful of sight, deep as space, riding the chariot of light, universal haven of all, moves, initiates and consecrates us for the achievement of honour, wealth and excellence. (Rg. 9-86-45)
1617. Agni, lord of knowledge, mighty of strength and power, kind and gracious, with all these forms of heat and energy, take on this yajnic programme of ours, fructify our words of prayer, and bless us with the delight of well-being. (Rg. 1-26-10)
1618. By whichever eternal and extended holy powers of cosmic yajna were the brilliant and generous powers of nature created, to the same divine powers we offer yajna, to one and all. And to the same powers is the holy material of yajna offered for all time. (Rg. 1-26-6)
1619. May the happy, charming and venerable ruler of the people, worthy of choice, be dear to us. May the venerable people who offer yajna in honour of Agni, eternal lord of cosmic yajna, and the leader of the people, be dear to us. (Rg. 1-26-7)
४ ८ १ ०२०१a इन्द्रं वो विश्वतस्परि हवामहे जनेभ्यः ।
४ ८ १ ०२०१c अस्माकमस्तु केवलः ॥ १६२०
4 8 1 0201a indraṃ vo viśvataspari havāmahe janebhyaḥ .
4 8 1 0201c asmākamastu kevalaḥ .. 1620
1620. For the sake of you all of humanity, we invoke and worship Indra, the one lord ruler over the universe, and we pray He may be with us in vision in a state of absolute bliss. (Rg. 1-7-10)
४ ८ १ ०२०२a स नो वृषन्नमुं चरुँ सत्रादावन्नपा वृधि ।
४ ८ १ ०२०२c अस्मभ्यमप्रतिष्कुतः ॥ १६२१
4 8 1 0202a sa no vṛṣannamuṃ carum̐ satrādāvannapā vṛdhi .
4 8 1 0202c asmabhyamapratiṣkutaḥ .. 1621
1621. Indra, lord of the universe, light of the world, generous lord of wealth, irresistible wielder of power, generous giver of showers, grant us the yajnic prosperity of life and open the doors of freedom and salvation at the end. (Rg. 1-7-6)
1622. As the virile bull leads the herd it rules, so does Indra, generous lord indomitable and ruler of the world, inspire and lead His children to joy and freedom. (Rg. 1-7-8)
4 8 1 0301c asya rāyastvamagne rathīrasi vidā gādhaṃ tuce tu naḥ .. 1623
1623. Agni, wonderful lord of versatile action, giver of shelter and security of the home, with protection and advancement, inspire and raise our means and materials for success and achievement. O lord of knowledge and vision, you are the guide and pilot of the chariot and wealth and honours of this generation. Give us the message and inspiration of peace, progress and security for our children. (Rg. 6-48-9)
1624. Agni, lord of light and culture, you cleanse, refine and enrich our children and teenagers with all nourishments and safeguards for body, mind and soul with unfailing and unchallengeable modes and methods of education and refinement. Resist and overcome the passions and negativities which attract natural wrath and fight out impious temptations from us.(Rg.6-48-10)
1625. Vishnu, can that manifestive form of your presence be described or ignored? You yourself reveal in the Veda that you are self - refulgent. Pray do not hide off that form of yours from me, nor the other one which manifests in the divine wrath and punishment in the existential battle between good and evil. (Rg. 7-100-6)
1626. O lord self-refulgent, you that have made this wide world, I adore today, celebrate and glorify your name:- You are the master, lord omniscient of the ways and laws of existence. You are the mighty power, all pervasive far and wide in the moving world, and you are transcendent even beyond. (Rg. 7-100-5)
1627. Vishnu, lord omnipresent, I do honour to your presence in song and offer it to you as homage in words. O lord of universal light of life, pray accept this offer of homage. May my words of celebration exalt your presence in manifestation. O lord, O divinities of nature and humanity, pray protect and promote us with all means and modes of peace, prosperity and all round well being all ways all time. (Rg. 7-100-7)
1628. Vayu, lord omnipotent, self-refulgent and generous centre object of universal love, I come to the top of the honey sweets of yajnic creations of light and joy for the life divine, cleansed and pure as I am now. Come for a drink of soma by the chariot and the team of horses. (Rg. 4-47-1)
4 8 1 0502c yuvām̐ hi yantīndavo nimnamāpo na sadhryak .. 1629
1629. Indra and Vayu, you two love and deserve the drink of these somas distilled in yajnas. Just as waters all together flow to the sea, so do all flows of soma and all movements of dedicated devotees end up when they join you. (Rg. 4-47-2)
1630. Vayu and Indra, most powerful, commander and ruler of the power and force of existence, controllers of the dynamics of energy, come hither together by the same chariot as two in one for the protection and promotion of our yajna of production, honour and excellence. (Rg. 4-47-3)
1631. When the thoughts and actions of bright celebrants invoke, invite and inspire Soma to move, initiate and bless, then the divine spirit, exalted by the songs, moves toward battles and inspires, energises and exalts their mind and courage for victory. (Rg. 9-99-2)
1632. That power and ecstasy of this Soma, worthiest of the soul's delight, we adore and exalt, which the sense and mind with their perceptions and reflection receive and which, for sure, veteran sages too have experienced for times immemorial. (Rg. 9-99-3)
1633. That spirit of Soma, pure and purifying, the celebrants adore and exalt by songs of old in Vedic voice and, the same, thoughts and actions of veteran sages with the divine name content of the lord supplicate and glorify. (Rg. 9-99-4)
1634. Agni, brilliant and illuminating power and presence of yajnas from the homely agnihotra to the highest programmes of humanity, like a tempestuous horse of flying hair, we praise you and celebrate you with homage and offerings of food and oblations. (Rg. 1-27-1)
1635. May our children and successors, travelling far and wide with power and knowledge, be good and kind to us and give us showers of wealth and prosperity. (Rg. 1-27-2)
4 8 1 0703a sa no dūrāccāsācca ni martyādaghāyoḥ .
4 8 1 0703c pāhi sadamidviśvāyuḥ .. 1636
1636. May he, lord of light and knowledge, giver of all joys of life, protect our life, home and industry from far and near against any and every sinful person.(Rg. 1-27-3)
1637. Indra, O inspired soul, in the external conflicts of life and in the internal conflicts of mind, you are the superior over all assailants. You are the destroyer of evil and calumny, creator of goodness and eliminator of impediments. Pray drive off all evil thoughts and oppositions of life and mind. (Rg. 8-99-5)
1638. Just as mothers follow the desires and interests of children, so do the heaven and earth, all living beings from earth to heaven, think and act in conformity with you, evil destroying power. All oppositions slacken and fall exhausted when you strike and destroy the demons of evil and negativity in the interest of man.(Rg.8-99-6)
1639. Yajna, joint creative endeavour which protects and replenishes the earth and environment, pleases and elevates Indra, the ruler, and creates a place of bliss in the light of heaven for the doer. (Rg. 8-14-5)
1640. When Indra, lord omnipotent and blissful, eliminates all obstructions and negativities from our paths of progress, then we see the entire space in existence shines with light and overflows with the joy of soma bliss. (Rg. 8-14-7)
1641. When the lord shakes up our psychic energies to the depths and throws out our darkness and negativities, then he sharpens our senses along with pranic energies and opens out our spiritual potential hidden in the cave of the heart. (Rg. 8-14-8)
1642. O people of the land, that generous and brilliant victor (Sudaksha) in all sessions of the enlightened citizens and celebrated in their universal voices, you elevate to the office of ruler for your defence, protection and progress. (Rg. 8-92-7)
1643. The ruler, warrior that hits the target, being irresistible, protector and valuer of life's joy, inviolable and unsurpassable leader in irrevocable action:- such is Indra, elevated ruler. (Rg. 8-92-8)
1644. Indra, leader in knowledge and wisdom, pursuer of the path of rectitude, guide and lead us to ample wealth and protect us through our struggle for victory of honour and excellence. (Rg. 8-92-9)
1645. That grandeur and majesty of yours, that power and potential, that continuous act of divine generosity, that adamantine will and force of natural justice and dispensation of the thunderbolt which overwhelms our will and choice commands our sense of discrimination, and we glorify it, we sharpen it, we accept it with adoration. (Rg. 8-15-7)
1646. The light of heaven glorifies your blazing power, the earth augments your honour and fame, and the rolling floods of water and mighty mountains of majesty do awesome homage to you. (Rg. 8-15-8)
1647. Vishnu, cosmic dynamics of nature's expansive sustenance, Mitra, loving and life giving sun, Varuna, soothing and energising oceans of the universe, and the power and force of the showers of cosmic energy all exalt you and receive their life and exaltation from you. (Rg. 8-15-9)
1648. Salutations to you, Agni, refulgent lord of generosity. The people too adore and exalt you. Pray ward off and throw out the enemies and unfriendly forces by your laws and powers. (Rg. 8-75-10)
४ ८ १ १२०२a कुवित्सु नो गविष्टयेऽग्ने संवेषिषो रयिम् ।
४ ८ १ १२०२c उरुकृदुरु णस्कृधि ॥ १६४९
4 8 1 1202a kuvitsu no gaviṣṭaye'gne saṃveṣiṣo rayim .
4 8 1 1202c urukṛduru ṇaskṛdhi .. 1649
1649. Agni, refulgent lord, give us ample and high quality wealth for the development and expansion of our lands and cows, and let us too vastly expand and highly rise in life. (Rg. 8-75-11)
1650. Agni, do not abandon us in this great battle of life like a tired burden bearer throwing off his burden. Instead, win holy wealth like the yajaka gathering sacred grass for the vedi to perform the yajna. (Rg. 8-75-12)
1651. The people, in fact the entire humanity, bow in homage and surrender to this lord of passion, power and splendour just as rivers flow on down and join into the sea. (Rg. 8-6-4)
1652. And when the lord of might and munificence with his thunderbolt of showers and a hundred potentials shatters the head of Vrtra, terror striking demon of darkness, drought and despair, the bolt is nothing but the blazing omnipotence of the lord. (Rg. 8-6-6)
1653. When Indra, lord almighty, pervades and envelops both heaven and earth in the cover of light, the light that shines is only the lord's divine splendour that blazes with glory. (Rg. 8-6-5)
1655. Pleasing of form universally, generous and abundant as clouds of shower, come Indra, auspicious are these your carriage horses like rays of the sun, like knowledge and action of a mighty soul, and they come close, bearing your Divinity. Lead us on.
1656. O celebrants, cleanse your mind and thoughts, bow down your heads in reverence, Indra abides in the midst of spatial oceans of energy and realms of light pointing to the paths of action and advancement with all the divine words, wisdom and pranic energies.
1657. O makers of soma, to Indra, offer the drink of soma, brave, ecstatic and heroic, and let each draught be more and more delicious and adorable. (Rg. 8-2-25)
1658. Let the brave veterans of knowledge and yajnic karma, dedicated to Veda Brahma and humanity, with holy songs of divinity, invoke the most venerable and celebrated lord here on the vedi as our friend and companion. (Rg. 8-2-27)
1659. May the connoisseur of distilled soma, destroyer of darkness, dishonour and destitution, come and never be far away from us. The lord who commands a hundred forces of defence, protection and progress rules all, friends and foes. (Rg. 8-2-26)
1660. All the flows of soma, joys, beauties and graces of life concentrate in you, and thence they flow forth too, Indra, lord supreme, just as all rivers flow and join in the ocean and flow forth from there. O lord no one can comprehend and excel you. (Rg. 8-92-22)
1661. O lord of universal love and grace as showers of rain, ever awake in the world of existence, your divine bliss pervades all that essence of soma, joy and beauty of life, which is food for the human soul, and it ripples and rolls in the blissful reservoirs of your divine presence. (Rg. 8-92-23)
1662. Indra, O lord of power and joy, destroyer of evil and suffering, let there be ample soma to fill the space in the womb of existence, and let the flow of soma be profuse for all the forms of existence. (Rg. 8-92-24)
1663. Hero of high knowledge and wide fame, create and provide for every people and offer to adorable yajnic Rudra, brilliant lord of justice and power, that wealth, honour and celebration which is magnificent and worthy of praise. (Rg. 1-27-10)
४ ८ २ ०३०२a स नो महाँ अनिमानो धूमकेतुः पुरुश्चन्द्रः ।
४ ८ २ ०३०२c धिये वाजाय हिन्वतु ॥ १६६४
4 8 2 0302a sa no mahām̐ animāno dhūmaketuḥ puruścandraḥ .
4 8 2 0302c dhiye vājāya hinvatu .. 1664
1664. 713 May the yajnic science of fire, great, immeasu¬ rable, universal delight with banners of smoke and flame, call up and inspire us for the achievement of intelligential technology and creative power and progress. (Rg. 1-27-11)
1665. That Agni, divine protector and sustainer of humanity, destroyer of disease with rays of light, mighty brilliant, may listen to our prayers and hymns of praise like a generous man of wealth and prosperity. (Rg. 1-27-12)
1666. In your soma yajna in the business of the world of the lord's creation, sing together songs of homage in honour of the universally adored, ever true and eternal almighty Indra, songs which may be as pleasing to the mighty lord as to the seeker and the celebrant. (Rg. 6-45-22)
1667. And surely the lord giver of settlement and gifts of knowledge, power and speedy progress does not withhold the gifts since he closely hears the prayers of the devotee and responds. (Rg. 6-45-23)
४ ८ २ ०४०३a कुवित्सस्य प्र हि व्रजं गोमन्तं दस्युहा गमत् ।
४ ८ २ ०४०३c शचीभिरप नो वरत् ॥ १६६८
4 8 2 0403a kuvitsasya pra hi vrajaṃ gomantaṃ dasyuhā gamat .
4 8 2 0403c śacībhirapa no varat .. 1668
1668. May the lord destroyer of evil, negativity and poverty visit the homestead of the prayerful devotee blest with lands, cows and divine knowledge and open up the flood gates of wealth, power and divine grace for us with his vision and powers. (Rg. 6-45-24)
1669. Vishnu created this threefold universe of matter, motion and mind in three steps of evolution through 715 Prakriti, subtle elements and gross elements, shaped the atoms into form and fixed the form in eternal space and time. (Rg. 1-22-17)
1670. Vishnu, universal sustainer and unchallengeable protector, fixed the order of the threefold universe of forms, comprehensible, apprehensible and spiritually attainable, and hence the forms abide in and observe the laws of their existence and function. (Rg. 1-22-18)
1671. Watch the creation and actions of Vishnu. Thence the souls know and observe the law and discipline of their existence. Vishnu is the friend and constant companion of the soul. (Rg. 1-22-19)
1673. Visionary souls, celebrants of Vishnu, ever awake, invoke, kindle and light up the spirit within and realise that supreme light of Divinity in the soul. (Rg. - - )
४ ८ २ ०५०६a अतो देवा अवन्तु नो यतो विष्णुर्विचक्रमे ।
४ ८ २ ०५०६c पृथिव्या अधि सानवि ॥ १६७४
4 8 2 0506a ato devā avantu no yato viṣṇurvicakrame .
4 8 2 0506c pṛthivyā adhi sānavi .. 1674
1674. May the scholars of light and vision favour and protect us with knowledge of the seven stages of creation from earth to Prakrti on top through which Vishnu, lord omnipresent, created the universe (of five elements, Virat and Prakriti). (Rg. 1-22-16)
1675. Let not your worshippers be far away from us, nor let them detain you. Come to our house of celebration from the farthest distance even, and when you are here, listen to our songs of celebration and divine adoration. (Rg. 7-32-1)
1676. When the celebrants have distilled and seasoned the soma of homage and worship for Indra, ruler of the social order of governance, they sit together like bees clustering round honey. The celebrants dedicated to the honour and prosperity of the ruling order place their trust and faith in Indra, the ruler and the law of governance, like travellers who place their foot on the step and ride the chariot to reach their goal. (Rg.7-32-2)
1677. Eternal and adorable song of divine praise has been presented. Chant that for Indra, the divine soul. Sing the grand old hymns of divine law and glorify the lord. Inspire and augment the mind and soul of the celebrant. (Rg. 8-52-9)
1678. Let Indra, divine soul, chant and liberate the grand abundance of spontaneous divine hymns in honour of Indra, let the earth and heaven resound, let the hymns reach the sun. Let the pure, powerful and sanctified soma abundance of divine celebration please Indra, lord omnipotent and omnificent. (Rg. 8-52-10)
1679. O Soma spirit of light and ecstasy of grace, you are adored and served for the soul's experience of divinity, for the man of charity and the brilliant sage on the vedi of yajnic service so that the demon of evil, darkness and ignorance may be expelled from the soul of humanity and destroyed. (Rg. 9-98-10)
1680. Come friends, all of us and all the wise and brave, let us reach that Soma spirit of light and grace and achieve the spirit as a prize and treasure home of peace, fragrance and life's victory. (Rg. 9-98-12)
4 8 2 0803c yo devānviśvām̐ itpari madena saha gacchati .. 1681
1681. Ten psychic powers with the best of their potential adore and exalt that dear divinity, omniscience itself, who, omnipresent, pervades and rejoices with all divinities of the world with divine ecstasy. (Rg.9-98-7)
1682. Indra, lord ruler, of the world, who can assail that mortal who wholly lives under the shade and shelter of your protection ? O lord of the wealth and power of existence, whoever reposes his faith and dynamism in you as the sole saviour and pilot while he is in action receives his share of victory in the light of divinity. (Rg. 7-32-14)
1683. O lord commander of world forces, in the battles against darkness, want and evil, inspire those leaders of wealth, honour and power who contribute to world service in the manner dear to you. O ruler of the dynamics of nations, we pray, may we, along with the wise and the fearless, cross over all evils of the world under the guidance of your ethics, morals and policy in matters of universal values. (Rg. 7-32-15)
1684. And O high priest of the creative yajna of love and non-violence, offer the most delightful and ever exhilarating of honey sweets of the soma of faith and devotion to Indra, since thus is how the mighty hero is served and worshipped. (Rg. 8-24-16)
४ ८ २ १००२a इन्द्र स्थातर्हरीणां न किष्टे पूर्व्यस्तुतिम् ।
४ ८ २ १००२c उदानँश शवसा न भन्दना ॥ १६८५
4 8 2 1002a indra sthātarharīṇāṃ na kiṣṭe pūrvyastutim .
4 8 2 1002c udānam̐śa śavasā na bhandanā .. 1685
1685. Indra, glorious lord president of the moving worlds of existence, no one ever by might or by commanding adoration has been able to equal, much less excel, the prime worship offered to you. (Rg. 8-24-17)
4 8 2 1003a taṃ vo vājānāṃ patimahūmahi śravasyavaḥ .
4 8 2 1003c aprāyubhirjñebhirvāvṛdhenyam .. 1686
1686. O people we, seekers of honour and fame, invoke and adore the protector and promoter of your food, energies and victories, by assiduous congregations of yajna and thereby exalt the splendour and glory of the lord supreme. (Rg. 8-24-18)
1687. Praise the self-refulgent lord giver of heavenly bliss whom the divinities of light and enlightenment hold and reflect in all his glory, Agni, the lord adorable, all pervasive yet uninvolved, whom the noble and learned people perceive, realise and worship as the one worthy of worship for the communication of knowledge and fragrances to the divinities of nature and humanity. (Rg. 8-19-1)
1688. O vibrant scholar, worship Agni, lord of light and enlightenment, infinitely giving, awfully wondrous and self-refulgent, and the sole leader and controller of the world. Worship Him, the lord eternal, O generous man, in order that you may participate in this yajnic system of the lord's universe which is full of love without violence and overflows with the blissful joy of soma, an inspiring invitation to live and act as the child of divinity. (Rg. 8-19-2)
1689. O Soma, spirit of universal bliss and protection, invoked and stirred by acts of meditation, radiating across the covers of darkness, enter the heart core of the soul as citizens enter their home in town, arise in the depth of heart and intelligence and abide there in the love and faith of the soul, your own cherished seat of existence among the wise. (Rg. 9-107-10)
1690. Like a virile war horse in victorious battle. Soma radiates across the fine fluctuations of senses, ecstatic, flowing in exuberant streams, when it is impelled and realised by the wise, vibrant Vedic sages in meditation. (Rg. 9-107-11)
1691. Here today as before we have regaled this lord of the thunderbolt. For him, again, now, all of one mind, bear and bring the distilled soma of homage, and worship, him who would, for certain for joy of the song, grace the celebrants. (Rg. 8-66-7)
4 8 2 1302c semaṃ na stomaṃ jujuṣāṇa ā gahīndra pra citrayā dhiyā .. 1692
1692. The wolf, its counterforce elephant, and the thief all have to accept and follow the laws of this lord Indra. May he, loving and cherishing this our song of adoration, listen and come with gifts of clear and un- illusive intelligence and understanding. (Rg. 8-66-8)
1693. Indra and Agni, you are the light and fire of heaven and you shine all round in the battles of life. 725 And that brilliance proclaims your power and splendour. (Rg. 3-12-9)
1694. Indra and Agni, lord of power and lord of light and law, the pioneer forees of action and reflection go forward, all round, and close to the target, following the paths of truth and law of rectitude. (Swami Dayananda interprets Indra and Agni as wind and electric energy of space, and the movements of this energy in waves directed to the targets of purpose). (Rg. 3-12-7)
1695. Indra and Agni, your forces, strategic concentrations of the forces deployed and collective resources, are well disposed, and integrated, and your zeal for making a move is instantaneous, everything being just at hand. (Rg.3-12-8)
1696. Who would for certain know Indra in this created world of beauty and glory, how much power and force he wields while he rules and sustains it, Indra who wears the helmet and breaks down the strongholds of negativities with his lustrous might, the lord who shares and enjoys the soma of his own creation? (Rg. 8-33-7)
4 8 2 1502c na kiṣṭvā ni yamadā sute gamo mahām̐ścarasyojasā .. 1697
1697. Indra is generously giving, preventive, counter¬ active and invincible like a lion, and holds and rules the world of immense variety in motion. O lord of grandeur and majesty, as you move around everywhere by your might and lustre, pray come, bless our yajna and taste the soma of our creation. No one can restrain you, no one counter your will. (Rg. 8-33-8)
1698. Indra who is blazing strong, uncountered and irresistible, constant and unshakable, is ever in perfect harness for the human's battle of existence, and if he hears the call of the celebrant, the lord of might and majesty never forsakes him, he comes, he saves, he blesses. (Rg. 8-33-9)
1700. Pure and purifying Somas, evolutionary powers of nature, divinity and humanity, creative, protective and defensive, are created from the regions of light above, the middle regions and the earth and, on top of the course of evolution and progress, they remain ever active for life in the service of divinity. (Rg. 9-63-27)
1701. Pure and purifying, instant and effective, bright and blazing streams of soma like warriors of nature flow and advance in action, creating peace and plenty for life, dispelling and eliminating all jealous and destructive forces from society. (Rg. 9-63-26)
1702. I invoke and invite Indra, commander of the forces, and Agni, leader of the enlightened, both promoters of knowledge, destroyers of evil, victorious, unconquered, winners of the highest order of prizes. (Rg. 3-12-4)
४ ८ २ १७०२a प्र वामर्चन्त्युक्थिनो नीथाविदो जरितारः ।
४ ८ २ १७०२c इन्द्राग्नी इष आ वृणे ॥ १७०३
4 8 2 1702a pra vāmarcantyukthino nīthāvido jaritāraḥ .
4 8 2 1702c indrāgnī iṣa ā vṛṇe .. 1703
1703. Indra and Agni, the singers of hymns, pioneers of highways and celebrants honour and worship you. I choose to celebrate you for the sake of sustenance, support and energy. (Rg. 3-12-5) 729
1704. Indra and Agni, shake up, inspire and arouse with a single clarion call the ninety fortresses yonder of the allied and supporting forces of the benevolent ruler of the republics. (Rg. 3-12-6)
1705. Agni, blazing light of life, lord of bliss and beatific vision, source giver of the power of action and forbearance, blest with the food of life and light of the spirit, we sing songs of adoration and send up our words of gratitude to you. (Rg. 6-16-37)
1706. Agni, lord of bliss and eternal protection, just as a person runs to the shade for relief from the blazing sun, so may we, shining as pure gold, rise and come to your presence, the blissful shade of divinity, our ultimate haven and home. (Rg. 6-16-38)
४ ८ २ १८०३a य उग्र इव शर्यहा तिग्मशृङ्गो न वँसगः ।
४ ८ २ १८०३c अग्ने पुरो रुरोजिथ ॥ १७०७
4 8 2 1803a ya ugra iva śaryahā tigmaśṛṅgo na vam̐sagaḥ .
4 8 2 1803c agne puro rurojitha .. 1707
1707. Agni, lord protector of life, destroyer of killer arrows like a fierce warrior, burning off negativities like the fierce rays of the sun, you destroy the strongholds of the enemies of life. (Rg. 6-16-39)
1708. We adore, exalt and worship Agni, eternal, refulgent, light of yajna, leading life and energy of the world, protector and sustainer of truth and law. (Atharva 6, 36, 1)
४ ८ २ १९०२a य इदं प्रतिपप्रथे यज्ञस्य स्वरुत्तिरन् ।
४ ८ २ १९०२c ऋतूनुत्सृजते वशी ॥ १७०९
4 8 2 1902a ya idaṃ pratipaprathe yajñasya svaruttiran .
4 8 2 1902c ṛtūnutsṛjate vaśī .. 1709
1709. Agni, is co-existent and simultaneously expansive with this cosmic yajna of creation, traversing heaven and earth in space and, controlling the world of existence, initiates and furthers the cycle of seasons.
1710. Agni, favourite love adored of all that was and is and shall be, rules and shines self-refulgent in all the lovely worlds of earth, heaven and the firmament.
1711. Agni, omniscient visionary of existence, gracious and refulgent in self-identity by virtue of ancient and eternal light of knowledge and age-old songs of the poet, is exalted along with the celebrant. (Rg. 8-44-12)
1712. In this noble yajna of love free from violence, I invoke and celebrate the unfailing master and protector of energy, blazing with holy light and fire of purity. (Rg. 8-44-13)
४ ८ ३ ०१०३a स नो मित्रमहस्त्वमग्ने शुक्रेण शोचिषा ।
४ ८ ३ ०१०३c देवैरा सत्सि बर्हिषि ॥ १७१३
4 8 3 0103a sa no mitramahastvamagne śukreṇa śociṣā .
4 8 3 0103c devairā satsi barhiṣi .. 1713
1713. 733 Agni, greatest friend of humanity, with pure and purifying flames of fire, you sit on our holy seats of grass on the vedi alongwith the divinities. (All our senses and mind are suffused with the presence of divinity.) (Rg. 8-44-14)
1714. O lord of mountains, thunder and clouds, your powers and forces stand high, breaking down the negative and destructive elements of life. Pray impel or compel the adversaries to change or remove them from the paths of progress. (Rg. 9-53-1)
1715. By this power and valour of yours you eliminate the negative forces. In this battle of the body chariot on hand in this life, we adore you with a fearless heart, you being the protector and guide. (Rg. 9-53-2)
4 8 3 0203a asya vratāni nādhṛṣe pavamānasya dūḍhyā .
4 8 3 0203c ruja yastvā pṛtanyati .. 1716
1716. The rules and laws of this mighty creative and dynamic power no one can resist with his adverse force. O Soma, whoever opposes you, break open and destroy. (Rg. 9-53-3)
1717. That Soma, giver of showers of sweetness and joy, lord of peace and power, destroyer of suffering, energising and flowing in streams of the universal dynamics of existence, people admire and adore, for the joy and ecstasy of Indra, the living soul.(Rg.9-53-4)
1718. Indra, lord of honour and excellence, come by the rays of light, beautiful and colourful as the feathers of the peacock. May none, as fowlers ensnare birds, catch you. Outskirt the fowlers as a rainbow and come. (Rg. 3-45-1)
1719. Indra is the breaker of the clouds. He shatters the caverns of the demons, routs the cities of sin and releases the flow of waters. Sitting firm in the middle of the chariot behind the horses in the uproar like the sun on the back of the rays, he breaks even the unbreakables. (Rg.3-45-2)
1720. Indra, lord of life, power and prosperity, you promote and overfill the yajna and bless the yajamana like the deep sea and protect the earths, cows and the grass for them. As a good cowherd protects and feeds the cows and guards the fodder for the cows, so do you, O man, protect and promote the yajna. And as the cows gain the food, and as the rivers and rivulets reach the sea for self-fulfilment, so would you enjoy the delicacies of life and reach the Lord, Indra, for self-fulfilment. (Rg. 3-45-3)
1721. Just as a thirsty stag in the desert rushes to a pool full of water so, O friend in family of the wise, come morning, come evening, come fast and drink the soma of love and reverence in joy. (Rg. 8-4-3)
1722. Indra, lord of power and glory, may these soma drinks exhilarate you for the bestowal of wealth and honour upon the dedicated lover of the soma of honour and enlightenment. Having won over the soma of victory prize in the contests of competing parties, you drank of the soma of ecstasy of the highest order and for that reason you command the courage and confidence of the victor. (Rg. 8-4-4)
4 8 3 0501c na tvadanyo maghavannasti marḍitendra bravīmi te vacaḥ .. 1723
1723. Anga, dear friend, Indra, dear and saviour, giver of joy, omnipotent lord, self-refulgent and omniscient, reveal the truth for mortal humanity. Lord of universal wealth, none other than you is the giver of peace and bliss. I speak the very word of yours in covenant. (Rg. 1-84-19)
४ ८ ३ ०५०२a मा ते राधाँसि मा त ऊतयो वसोऽस्मान्कदा चना दभन् ।
४ ८ ३ ०५०२c विश्वा च न उपमिमीहि मानुष वसूनि चर्षणिभ्य आ ॥ १७२४
4 8 3 0502a mā te rādhām̐si mā ta ūtayo vaso'smānkadā canā dabhan .
4 8 3 0502c viśvā ca na upamimīhi mānuṣa vasūni carṣaṇibhya ā .. 1724
1724. Indra, universal shelter of the world, may all your blessings of wealth and modes of protection never forsake us. Loving father of humanity, grant us all the wealth of knowledge and bliss here and hereafter for all the people of the world. (Rg. 1-84-20)
४ ८ ३ ०६०१a प्रति ष्या सूनरी जनी व्युच्छन्ती परि स्वसुः ।
४ ८ ३ ०६०१c दिवो अदर्शि दुहिता ॥ १७२५
4 8 3 0601a prati ṣyā sūnarī janī vyucchantī pari svasuḥ .
4 8 3 0601c divo adarśi duhitā .. 1725
1725. That joyous dawn, pioneer of the sun, harbinger of the new day, shining at the departure of her sister. the night, rises to view every morning as the daughter of heaven, arousing the world to fresh life. (Rg.4-52-1)
1726. Like a graceful mare, crimson red, wondrous bright, mother pioneer of sunrays, shower of nature's light and bliss, the dawn is a friend of the Ashvins, the sun and moon. (Rg. 4-52-2)
1728. This glorious dawn, darling of the sun, shines forth from heaven and proclaims the day. Ashvins, 739 harbingers of this glory, I admire you immensely - infinitely. (Rg. 1-46-1)
1729. Ashvins, harbingers of the dawn, wonder-workers are they. Bom of the oceans of space, they create the seas of morning mist. Faster than the mind, they bring wealths of the world. With intelligence and inspiration, they reveal the treasures of the Vasus, they are brilliant, generous, divine. (Rg. 1-46-2)
1730. Ashvins, harbingers of light, knowledge and wealth across the Vasus, scientists and technologists, veterans of vision and wisdom celebrate your achievement when your chariot flies like a bird into the ancient sky over the heavens. (Rg. 1-46-3)
4 8 3 0801c yena tokaṃ ca tanayaṃ ca dhāmahe .. 1731
1731. O Dawn, harbinger of food, energy and rejuvenation of thought, will and action, bear and bring that health and wealth of wondrous and various kinds for us by which we may be able to beget, maintain and advance our children and grand-children and others, friends and assistants in life. (Rg. 1-92-13)
1732. O Dawn, lady of light, generous with cows and fertility, horses and fast movement, light and knowledge, truth and piety of life with favours of divinity, bear and bless us here and now in this life with wealth of prosperity and a happy home. (Rg. 1-92-14)
1733. O Dawn, lady of radiance and the energy and vibrancy of life, yoke the red rays of sunbeams to your celestial chariot and then bear and bring us all the wealths and good fortunes of the world. (Rg. 1-92-15)
4 8 3 0901c arvāgratham̐ samanasā ni yacchatam .. 1734
1734. Generous scientists of fire and waters, Ashvins, expert technologists working together with equal cooperative mind, bring hither before us a chariot sensitive in reception and communication of signals, golden in quality and extremely fast in motion anywhere on earth, over water and in the sky. (Rg. 1-92-16)
1735. Let the Ashvins, people of divine nature, scientists and technologists, generous experts of fire and water, water and air, creators of comfort and joy, working on the golden sunbeams of the morning dawn, create and bring us energy and vitality for the health, vitality and joy of humanity. (Rg. 1-92-18)
1736. Ashvins, scientist and technologist of fire and water, both of you thus from the sun create the mantra, light and energy and bring it for us and the people for common use. (Rg. 1-92-17)
1737. Agni is that power and presence of energy, I believe, which pervades everything and in which and by which all things abide and function. The cows abide in it, move by it and end up into it. Horses abide in it, move by it and end into it. So do all fast moving streams and objects, permanent forms, and all forms of energy move by it and retire into it. O scholar of Agni, universal energy, produce and bring up food and energy for the celebrants and supplicants for Agni. This energy is originally set in motion by Agni, the Cosmic omnipotent Spirit. (In the mantra agni is described as astam, i.e., set into motion.) (Rg.5-6-1)
1738. Agni, light and energy of existence, alone provides fast modes of transport for the people. Studied and developed for wealth, Agni provides automatic and self-sustaining energy for the people. O scholar scientist, create and bring choice foods and energies for the celebrants and supplicants. (Rg. 5-6-3)
1739. That is Agni which is the abiding power, pervasive and moving force, and that is what I study and celebrate. The cows and horses, stars and planets and the rays of light, and sound and word come from, move by and go unto it, from which and into which and by which the slow moving ones move and function; and by which and toward which brave and eminent scholars rise to fame and create and produce the wealth of food and energy for the celebrants and supplicants. (Rg. 5-6-2)
1740. O dawn, lady of morning light brilliant with Splendour, arouse us and enlighten us today for the achievement of grandeur, wealth and excellence of life as you have been the giver of enlightenment and generosity ever before, O majesty of renown, symbol of life's extension, nobly born, commander of the nation's power, achievement and love of noble truth. (Rg. 5- 79-1) (Swami Dayananda interprets this mantra as an address to the lady of the house.)
1741. Daughter of the light of heaven, lady of justice and moral guidance who ride a chariot of pure brilliance, as you have shone before, so may you ever shine now and after in future, O lady, forbearing and challenging, renowned for truth and righteousness, extensive, nobly born and blest with prosperity, achievement and discrimination between truth and untruth of thought and speech. (Rg. 5-79-2)
1742. May she, daughter of the light of heaven, harbinger of all wealth, establish us today in the light of life. She is most forbearing, dedicated to truth and prosperity, lovable, nobly bom, the enlightened lady of knowledge and eternal truth who herself shines in splendour. (Rg. 5-79-3)
४ ८ ३ १२०१c स्तोता वामश्विनावृषि स्तोमेभिर्भूषति प्रति माध्वी मम श्रुतँ हवम् ॥ १७४३
4 8 3 1201a prati priyatamam̐ rathaṃ vṛśaṇaṃ vasuvāhanam .
4 8 3 1201c stotā vāmaśvināvṛṣi stomebhirbhūṣati prati mādhvī mama śrutam̐ havam .. 1743
1743. Ashvins, leading lights of humanity, the celebrant visionary of life's reality and mantric meaning, adores your achievement in befitting words of song in response to the beauty of your dearest chariot which is the carrier and harbinger of showers of wealth and well being. O creators and makers of the sweets of existence, the celebrant prays:- Listen to my song of adoration and accept the invitation to live and create the joy of life. (Rg.5-75-1)
1744. Ashvins, leading lights of life in existence, destroyers of suffering, harbingers of peace and prosperity, creators of honey sweets, listen to my prayer:- Come over regions of earth across the spaces, travelling by golden chariots over golden highways, navigating by rivers and oceans, so that I may cross all hurdles of existence and live as the immortal that I am. (Rg. 5-75-2)
1745. Ashvins, come you both to us, bearing jewel wealths of life; come, O Rudras, dispensers of justice and punishment, travelling by golden chariot over golden highways, loving and listening partners, givers of food, energy and speedy progress, creators of the sweets of life, come in response to our invocation and listen to our prayer. (Rg. 5-75-3)
४ ८ ३ १३०१a अबोध्यग्निः समिधा जनानां प्रति धेनुमिवायतीमुषासम् ।
४ ८ ३ १३०१c यह्वा इव प्र वयामुज्जिहानाः प्र भानवः सस्रते नाकमच्छ ॥ १७४६
4 8 3 1301a abodhyagniḥ samidhā janānāṃ prati dhenumivāyatīmuṣāsam .
4 8 3 1301c yahvā iva pra vayāmujjihānāḥ pra bhānavaḥ sasrate nākamaccha .. 1746
1746. Agni is seen and known while rising by the burning samidhas lighted by the yajakas at dawn coming up like a cow early in the morning, and the flames, like branches of a mighty tree, rise brilliantly and touch the sky where there is no pain, no darkness. (Rg. 5-1-1)
1747. The yaj aka Agni, good at heart, is seen to invoke the divinities and noble sages to the yajna and rises high while the fire keeps burning and rising. The light of the burning fire is seen as a blissful divine power and then the great refulgent sun rises from the night's darkness. (Rg. 5-1-2)
1748. Ad daksind yujyate vdjayantyuttdndm urdhvo adhayaj juhubhih. When the pure and lustrous fire of yajna, as the sun, rises with its pure bright flames and takes over the reins of the conduct of the yajnic world around, then the invigorating and powerful dakshina offering is made with the ladles, the flames of fire rise high, and the fire higher and higher up voraciously consumes the offering. (Rg. 5-1-3)
1749. Here comes this dawn, light of lights, supreme, wonderful, bright and enlightening, rising and expanding. Just as the night comes over for regeneration of the sun, so does it uncover the womb of darkness for the coming of dawn. (Rg. 1-113-1)
1750. The bright dawn comes shining with light, bearing the bright sun new born. The dark night leaves its regions open for the light. Both, like sisters of the same one brother, immortal, assume their own form of light, one bright, the other covered and both come in succession, each retiring and succeeding the other. (Rg. 1-113-2)
4 8 3 1403c na methete na tasthatuḥ sumeke naktoṣāsā samanasā virūpe .. 1751
1751. One and the same is the path of the two sisters, which is space, endless and infinite, existentially speaking, which they follow one after the other as ordained by the Divine. They neither overlap, nor encroach, nor clash, nor stand still for a moment. Fixed and firm, each on its own, and of harmonious nature are they, although the night and the dawn are of different forms which are apparently contradictory as light and darkness. (Rg. 1-113-3)
1752. The holy fire of the sun shines here while the splendour of the dawn radiates as advance forces of the solar fire, and the holy voices of the sages arise in adoration. O Ashvins, vitalities of divinity, reach here by chariot of the dawn and join the rising fire of the house-hold yajna of noble men and women.(Rg.5-76-l)
1753. Ashvins, divinities of nature and humanity, most auspicious harbingers of peace and joy, invoked and invited to the yajna here, celebrated and adored, coming at the fastest, almost instantly reaching with protection and promotion at the rise of the day, you do not destroy, nor restrict, nor confine what has been refined, seasoned and sanctified by yajna. In fact, you bring safety and security against adversity and self-betrayal for the generous yajamana at his closest. (Rg. 5-76-2)
1754. And this exuberance of yajnic celebration and joy is not confined to the present moment only, it extends over days and nights. Come Ashvins, divinities of nature 751 and nobilities of men and women, come at the rise of dawn, at mid day when the sun is risen up on high, in the evening when the cows come home. Come all day and night with your gifts of safety and security, peace and joy. (Rg. 5-76-3)
1755. The lights of the dawn over there in the eastern half of the sky over earth reveal the sun and proclaim the day. Like resolute warriors burnishing their swords, the flames of the dawn, shining scarlet red, move forward with the rising sun bringing a fresh breath of life for humanity, like mother cows. (Rg. 1-92-1)
1756. Up rise the red flames of the dawn, naturally and spontaneously like willing red horses yoked to the chariot. The ruddy lights of the dawn awakening humanity to their daily chores as before proclaim the rise of the brilliant sun in obedience to his command. (Rg. 1-92-2)
1757. The lights of the dawn, like blessed women expert in their noble work, serve and illumine from afar with equal brilliance various regions of the world, bearing vital food and rejuvenating energy for the pious and generous yajamana dedicated to the creative service of life and nature everywhere every day. (Rg. 1-92-3)
1758. The fire of Agni awakes and stirs the world with life afresh. The sun is on the rise over the earth. The great and golden dawn wrapt in beauty waxes on the horizon with the splendour of her glory. The Ashvins, 753 harbingers of new light and knowledge, harness their chariot for the daily round. And the generous lord of light and life, Savita, in his own gracious way, showers and sanctifies the moving world with sunlight and new inspiration for action. (Rg. 1-157-1)
1759. Ashvins, harbingers of new light and life, chariot leaders of the world, you harness and ride your chariot of might and victory and sprinkle and inspire the Kshatra order of our defence and governance with exciting spirit of life and honey sweets of power and prosperity. In our struggle for the joy of life, inspire and strengthen our Brahma system of research and education with new knowledge and self-confidence. We pray, may we achieve the prize of success and victory in our battles of the brave. (Rg. 1-157-2)
1760. Here, may the three engined, three staged, honey carrier, superfast chariot of the Ashvins come, the chariot all-acclaimed, mighty, laden with wealth and splendours of the world, and may that chariot, we pray, bring us peace, prosperity and well-being for our humans and for our animal world. (Rg. 1-157-3)
४ ८ ३ १८०१a प्र ते धारा असश्चतो दिवो न यन्ति वृष्टयः ।
४ ८ ३ १८०१c अच्छा वाजँ सहस्रिणम् ॥ १७६१
4 8 3 1801a pra te dhārā asaścato divo na yanti vṛṣṭayaḥ .
4 8 3 1801c acchā vājam̐ sahasriṇam .. 1761
1761. O Soma, the ceaseless streams of your inexhaustible ecstasy flow like rains of heavenly light, bringing thousandfold strength, energy and joy for the celebrants. (Rg. 9-57-1)
1762. Soma, spirit of joy, destroyer of suffering, watching all human activity, flows forth for its dear favourites, striking its arms against adverse forces. (Rg. 9-57-2)
4 8 3 1803a sa marmṛjāna āyubhiribho rājeva suvrataḥ .
4 8 3 1803c śyeno na vam̐su ṣīdati .. 1763
1763. Soma, adored and glorified by people, as a self- controlled, powerful and brilliant ruler ever awake and unfailing power, pervades in the human common-wealth and the entire world of sustenance. (Rg. 9-57-3)
4 8 3 1804a sa no viśvā divo vasūto pṛthivyā adhi .
4 8 3 1804c punāna indavā bhara .. 1764
1764. Soma, lord of wealth, beauty and excellence, ever pure and sanctifying, may, we pray, bring us all the wealth, honour and fame of life on earth and the light and magnificence of heaven. (Rg. 9-57-4)
1765. In character with its self-refulgence, and glorifying its divine powers in nature and humanity, the streams of this mighty virile Soma, pure and immaculate, flow forth with the light and lustre of its omnipotence. (Rg. 9-29-1)
1766. Sages embellish and exalt the might of the omniscient and omnipotent Soma, poets and artists, with the language of their art, celebrate the divine light thus emerging and rising more and more admirable. (Rg. 9-29-2)
1767. O Soma, lord of universal wealth, power and honour, those divine showers of generosity, those songs of adoration and lights of glory, are holy and winsome for your celebrant. Let the admirable ocean rise and expand. (Rg. 9-29-3)
1770. Like streams of water flowing by their natural course, O lord munificent, Indra, let your gifts of wealth, honour and excellence flow free for humanity.
1771. Indra, bravest of the brave, protector of the good and true, just as we turn the chariot, so do we draw your attention and pray you turn to us and come for our protection, welfare and enlightenment, lord of infinite action and conqueror of enemies. (Rg. 8-68-1)
1772. Lord omnipotent of infinite action, infinitely helpful, omniscient, with your cosmic power and grandeur you pervade the whole universe. (Rg. 8-68-2)
४ ९ १ ०३०३a यस्य ते महिना महः परि ज्मायन्तमीयतुः ।
४ ९ १ ०३०३c हस्ता वज्रँ हिरण्ययम् ॥ १७७३
4 9 1 0303a yasya te mahinā mahaḥ pari jmāyantamīyatuḥ .
4 9 1 0303c hastā vajram̐ hiraṇyayam .. 1773
1773. Indra who are infinitely great by virtue of your omnipotence, your hands wield the thunderbolt of justice and golden grace which reaches everywhere over 759 the universe. (Rg. 8-68-3)
1774. Agni, who has illuminated the celestial city of this imperishable soul, who is fast as the winds of space and faster than sunbeams, is the visionary creator of the worlds of eternity, blazing as the very soul of a thousand suns. (Rg. 1-149-3)
1775. Twice bom and bom of two, akasha and vayu, manifesting in universal nature and in every distinct form of nature, illuminating three lights, fire of the earth, lightning of the skies and lights of heaven, vitalising all the worlds of the universe, Agni abides all round everywhere. Worthiest universal yajaka, holding the worlds unto itself, it abides coexistent with the universal liquid energy of the cosmos. (Rg. 1-149-4)
४ ९ १ ०४०३a अयँ स होता यो द्विजन्मा विश्वा दधे वार्याणि श्रवस्या ।
४ ९ १ ०४०३c मर्तो यो अस्मै सुतुको ददाश ॥ १७७६
4 9 1 0403a ayam̐ sa hotā yo dvijanmā viśvā dadhe vāryāṇi śravasyā .
4 9 1 0403c marto yo asmai sutuko dadāśa .. 1776
1776. Such is this Agni, creative lord of cosmic yajna, wielder of the worlds, born of two and twice bom, who holds the choicest foods, energies and honours of the universe. And the man who, self-sacrificing, twice bom of natural mother and mother Sarasvati, blest with the richest gifts of food, energy and honour, with a noble family gives in homage and surrender to this Agni, he is the real man. (Rg. 1-149-5)
४ ९ १ ०५०१a अग्ने तमद्याष्वं न स्तोमैः क्रतुं न भद्रँ हृदिस्पृषम् ।
४ ९ १ ०५०१c ऋध्यामा त ओहैः ॥ १७७७
4 9 1 0501a agne tamadyāṣvaṃ na stomaiḥ kratuṃ na bhadram̐ hṛdispṛṣam .
4 9 1 0501c ṛdhyāmā ta ohaiḥ .. 1777
1777. Agni, mighty power of light and motion, with songs of praise and prayer and with holy acts of service offered in homage to you today, we augment, celebrate and glorify you, fast as nature's waves of energy, bright as intelligence and blissful as yajna, and dear as love closest to the heart. (Rg. 4-10-1)
1778. And now Agni, O light and ruler of the world, be the rider and commander of the chariot of the plan and programme of our creative and developmental yajna of the human nation, a yajna which is blissfully fruitful, expertly organised and sophisticated, truthfully in consonance with the laws of nature and the environment and positively good, great and far reaching in consequence for life. (Rg. 4-10-2)
४ ९ १ ०५०३a एभिर्नो अर्कैर्भवा नो अर्वाङ्क्स्वा३र्ण ज्योतिः ।
४ ९ १ ०५०३c अग्ने विश्वेभिः सुमना अनीकैः ॥ १७७९
4 9 1 0503a ebhirno arkairbhavā no arvāṅksvā3rṇa jyotiḥ .
4 9 1 0503c agne viśvebhiḥ sumanā anīkaiḥ .. 1779
1779. Agni, light and life of the world, majestic as the sun's refulgent glory, good and loving at heart, in response to these our songs of praise and prayer and acts of piety, come straight and bless us with all your forces of protection and promotion and give us, lead us to, the success of our heart's desire. (Rg. 4-10-3)
1780. Agni, lord of life, blazing as the sun, immortal, omniscient of things bom, for the man of charity who has surrendered himself to you, you bring today wonderful wealth of the dawn, and let the yogis and blessings of nature awake at the dawn. (Rg. 1-44-1)
1781. Agni, ruling lord of light and the world, invoked and lighted, you are the blazing catalyst and carrier of yajnic materials offered and fragrances received. You are the leading chariot hero of the world's yajnic acts of love and creation. Friend of the Ashvins, sun and moon, water and air, working with the complementary powers of nature, friend and companion of ours too, bring us noble strength and valour, bless us with universal honour and fame. (Rg. 1-44-2)
1782. Old age consumes even the youthful man of versatile action whom many fear to face in battle and flee. Look at the inscrutable power of the lord divine by whose inevitable law of mutability the man who was living yesterday is dead today, and the one that dies today would be living to tomorrow. (Rg. 10-55-5) 763
1783. He is Almighty by might supreme, blazing lustrous, high flying and all caring, great, brave, eternally unbound by space. What he knows is truth inviolable, never infructuous, he is universal haven, lovable, all conqueror, all giving. (Rg. 10-55-6)
1784. With these potent and positive waves of natural energy, the virile Indra, wielder of thunderbolt, assumes those powers for breaking the clouds of darkness and want by which he brings about the showers of rain for the world of existence, which powers too for bringing about the showers of positive action and creativity arise from the grandeur of the omnipotent original doer of cosmic karma. (Rg. 10-55-7)
1785. O Maruts, mighty men of honour and action, this soma of glorious life is ready, created by divinity. Lovers of life and adventure, Ashwins, live it and enjoy, those who are self-refulgent, free and self-governed, and who are ever on the move, creating, acquiring, giving, like energies of nature in the cosmic circuit. (Rg. 8-94-4)
1786. Mitra, men of universal love, Aryama, men of adventure on the paths of rectitude, and Varuna, men of judgement and right choice, continuously drink of this soma created and sanctified by the procreative power of divinity pervading in the three regions of the universe, heaven, earth and the sky. (Rg. 8-94-5)
1787. And surely the delight and exhilaration of this soma, Indra, the soul, inspirited with the power of brilliance and awareness, like a yajaka at dawn, experiences, and celebrates the ecstasy in dance and song. (Rg. 8-94-6)
४ ९ १ ०९०१c महस्ते सतो महिमा पनिष्तम मह्ना देव महाँ असि ॥ १७८८
4 9 1 0901a baṇmahām̐ asi sūrya baḍāditya mahām̐ asi .
4 9 1 0901c mahaste sato mahimā paniṣtama mahnā deva mahām̐ asi .. 1788
1788. O Surya, light of life, you are truly great, lord indestructible, you are undoubtedly great. O lord of reality, highest real, great is your glory, most adorable. In truth, you are gre own grandeur at by your, refulgent and generous. (Rg. 8-101-11)
1789. O Surya, lord self-refulgent, by honour and fame you are great. In truth, you are great, generous lord, by your grandeur among the divinities. Lord of pranic energy, destroyer of the evil, prime high priest of creation in cosmic dynamics, omnipresent and infinite, light unsurpassable, eternal. (Rg. 8-101-12)
1790. O lord and protector of the joys of life, come to us to taste the soma of life prepared by us with our mind, imagination and senses in your honour, come to us for the soma distilled by our heart and mind for you. (Rg. 8-93-31)
४ ९ १ १००२a द्विता यो वृत्रहन्तमो विद इन्द्रः शतक्रतुः ।
४ ९ १ १००२c उप नो हरिभिः सुतम् ॥ १७९१
4 9 1 1002a dvitā yo vṛtrahantamo vida indraḥ śatakratuḥ .
4 9 1 1002c upa no haribhiḥ sutam .. 1791
1791. Indra, hero of a hundred noble actions, greatest destroyer of darkness who know both the way of knowledge and the way of karma for the good life, come to taste our soma of homage prepared by us with our heart and soul for you. (Rg. 8-93-32)
४ ९ १ १००३a त्वँ हि वृत्रहन्नेषां पाता सोमानामसि ।
४ ९ १ १००३c उप नो हरिभिः सुतम् ॥ १७९२
4 9 1 1003a tvam̐ hi vṛtrahanneṣāṃ pātā somānāmasi .
4 9 1 1003c upa no haribhiḥ sutam .. 1792
1792. Indra, O soul, dispeller of darkness and ignorance. 767 you are the experiencer of the joyous soma pleasures of life. Rise and enjoy the knowledge and wisdom collected and offered by the senses, mind and intelligence. (Rg. 8-93-33)
४ ९ १ ११०१a प्र वो महे महेवृधे भरध्वं प्रचेतसे प्र सुमतिं कृणुध्वम् ।
४ ९ १ ११०१c विशः पूर्वीः प्र चर चर्षणिप्राः ॥ १७९३
4 9 1 1101a pra vo mahe mahevṛdhe bharadhvaṃ pracetase pra sumatiṃ kṛṇudhvam .
4 9 1 1101c viśaḥ pūrvīḥ pra cara carṣaṇiprāḥ .. 1793
1793. Bear and bring homage, assistance and cooperation and offer positive thoughts and advice to Indra, your leader and ruler. Great is he, promoter of great people and the common wealth, and a leader wide¬ awake with deep and distant foresight. O leader and ruler of the land, be good to the settled ancient people and take care of the farming communities and other professionals so that all feel happy and fulfilled without frustration. (Rg. 7-31-10)
1794. To the great Indra, the ruler widely perceptive and all aware, vibrant people of the land, the learned and the wise with a sense of dynamism, all offer homage. rooting out dead wood, planting new saplings, generating new forms of sustenance and energy, and creating new forms of appreciating and realising the eternal spirit. And they, people of constancy and settled mind, never violate the laws and discipline of the lord's Eternal Law. (Rg. 7-31-11)
1795. All voices of the people, all sessions of yajnic programmes of action, uphold and support only the brilliant ruler, Indra of constant vision and passion, in order to maintain the social order of governance without obstruction. O friends and citizens of the land, exhort your people in support of Indra, leader of the dynamic nation of humanity. (Rg. 7-31-12)
1796. Indra, lord ruler of the world, giver of wealth and excellence, as much as you grant, so much I wish I should control and rule. I would hold it only to support the devotees of divinity and would not spend it away for those who indulge in sin and evil. (Rg. 7-32-18)
4 9 1 1202c na hi tvadanyanmaghavanna āpyaṃ vasyo asti pitā ca na .. 1797
1797. Every day I would wish to give wealth and support for the person who seeks to rise for enlighten¬ ment wherever he be. O lord of wealth, power and honour, there is none other than you worthy of love and attainment as our own, as father indeed. (Rg. 7-32-19)
1798. Listen to the cloud shower of exhortation from the vibrant sage, joyous participant in the congregation, know the thought and will of the wise scholar in adoration of your honour, and honour these prayers, most sincere and intimate, in action. (Rg. 7-22-4)
४ ९ १ १३०२a न ते गिरो अपि मृष्ये तुरस्य न सुष्टुतिमसुर्यस्य विद्वान् ।
४ ९ १ १३०२c सदा ते नाम स्वयशो विवक्मि ॥ १७९९
4 9 1 1302a na te giro api mṛṣye turasya na suṣṭutimasuryasya vidvān .
4 9 1 1302c sadā te nāma svayaśo vivakmi .. 1799
1799. Never shall I forget your words, instant and mighty of action as you are, nor shall I, knowing your power and potential, ever neglect your appreciation and adoration. I value and appreciate the significance of your name and your innate honour and excellence. (Rg. 7-22-5)
४ ९ १ १३०३a भूरि हि ते सवना मानुषेषु भूरि मनीषी हवते त्वामित् ।
४ ९ १ १३०३c मारे अस्मन्मघवञ्ज्योक्कः ॥ १८००
4 9 1 1303a bhūri hi te savanā mānuṣeṣu bhūri manīṣī havate tvāmit .
4 9 1 1303c māre asmanmaghavañjyokkaḥ .. 1800
1800. O lord of honour and excellence, many are your acts of generosity and magnificence in the world of humanity. Many are the acts of adoration the dedicated wise offer to you. O lord, never let these be alienated from us. (Rg. 7-22-6)
1801. Offer a song of abundant praise in honour of this ruling lord Indra for his mighty force and front rank chariot. He, destroyer of darkness and evil, inspires us in our battles of life at the closest and enlightens us in our struggle for universal freedom. Let the strings of the alien enemy bows be snapped by the strike of the forces of Indra. (Rg. 10-133-1)
1802. Indra, you release the floods of rivers to flow down on the earth. You destroy the demon of darkness, evil, want and ignorance. You are bom without an equal, adversary and enemy, and you promote the choicest wealth and excellence of the world. Such as you are we love and embrace you as our closest loving friend and companion. Let the alien strings of the enemy bows snap upon their bows. (Rg. 10-133-2)
1803. Indra, may the facts and forces of enmity, adversity and ungenerosity be eliminated from life and the world. May all our thoughts and actions be inspired by love and generosity. You strike the thunderbolt of justice and punishment upon the enemy who wants to destroy us or frustrate our love and generosity. May your grace and generosity bring us wealth, honour and excellence of life. Let the strings of enemy bows snap by the tension of their own negativities. (Rg. 10-133-3)
1804. Indra, master and commander of dynamic forces, may the celebrant of the brilliant, bountiful and renowned like you be brilliant, prosperous and celebrated. That is but natural. (Rg. 8-2-13)
4 9 1 1502a ukthaṃ ca na śasyamānaṃ nāgo rayirā ciketa .
4 9 1 1502c na gāyatraṃ gīyamānam .. 1805
1805. 773 Indra, lord of power and piety, the man attached to divinity in faith and opposed to doubt and disloyalty knows the words of praise spoken by a man of doubtful faith as much as he knows the songs of adoration sung by a man of faith (and makes a distinction between the two). (Rg. 8-2-14)
1806. Indra, lord of refulgent power, give us not away to the scornful abuser nor to the wild tyrant. With your laws and powers, pray discipline, rule, instruct and enlighten us. (Rg. 8-2-15)
1807. Indra, ruler of the world, come with all your powers and perceptions to the sage's adoration and instruction, and from the light and exhortation of the elevating sage, O seeker of enlightenment, go and rise to the heights of divinity. (Rg. 8-34-1)
1808. Here the very edge and foundation of these sages of knowledge and wisdom would shake you and reveal you to yourself as thunder shakes the earth and lightning lights it up all over. And then from the light and thunder of these commanders you would rise, liberated, to your own heights of heaven, O lover and ruler of the light of day. (Rg. 8-34-3)
1809. The maker of soma, creator of the joy of a new life, would welcome you here with a loud proclamation and exalt you with the voice of thunder, and from the light and power of the sage's revelation, O lover of light, go and rise to your own essential heaven of freedom. (Rg. 8-34-2)
1810. 775 O Soma, creative spirit, highest honey sweet of divine ecstasy, flow abundant, pure and purifying, energising and rejoicing for Indra, the divine soul. (Rg. 9-67-16)
1811. Your creative spirits of imagination, powerful and most ecstatic, give birth to the vibrant poet creator, the karma yogi of imagination. (Rg. 9-67-18)
1813. I worship, serve and meditate on Agni, lord of light and knowledge, spirit of life and heat and inspiration of noble action, yajaka, generous giver, treasure of wealth and universal shelter, inspirer and creator of courage and courageous action like the sun, omniscient lord of all that is bom in existence, master of knowledge as the supreme scholar of the Veda, organiser of yajna with love and non-violence with divine knowledge and awareness, refulgent with heavenly light and power, loving and consuming with flames of fire and light the blaze of the purest and most powerful ghrta offered into the fire of yajna, physical, mental and spiritual all.' (Rg. 1-127-1)
1814. Agni, lord most worshipful, we the performers of this yajnic assembly, with all our heart and mind, together with all the saints and scholars with their earnest desire, invoke and invite you, wisest and senior-most of the scholar visionaries of Divinity, pure and immaculate, brilliant as the sun with your reach into the light of heaven, high-priest of humanity, lord of light knowledge, generous as rain showers, whom all these people accept, respect and approach with their desire and prayer for protection and self-fulfilment. (Rg. 1-127-2)
1815. He surely rises to shine very brilliantly with his own splendid valour and honour who, like the axe which cuts down the trees, mows down the enemies, in whose presence even the strong and firm like the dense forest burst asunder into pieces, and who, commanding brave warriors, dominates and directs the enemies and, like a mighty wielder of the bow and arrow, never wavers but advances in battle against the enemy forces. (Rg. 1- 127-3)
1816. Agni, leading light of life, great is your vigour, power and felicity, shining, inspiring and incessantly flowing. O refulgent lord, your flames rise high and blaze fiercely. Light and fire of Infinity, omniscient poet and creator, by your power, potential and abundance, you bear and bring admirable food, energy and fulfilment with the sense of victory for the generous giver and selfless yajaka. (Rg. 10-140-1)
1817. Lord of flames of purity, master of immaculate light and power absolutely free from want and weakness, you rise with self-refulgence and, just as the son closely abides by the parents, serves and protects them, so do you pervade, sustain and protect the heaven and earth. (Rg. 10-140-2)
1818. O divine light and fire of life, child as well as protector and sustainer of energy pervasive in the entire 779 world of existence, rise and rejoice as well as exhilarate us, with hymns and noble thoughts and actions as you are invoked and kindled in the vedi and in the heart and soul. Faithful celebrants bring you food in homage, and in you they vest their desires and aspirations of various forms and wondrous efficacy arisen from love of the heart and soul. (Rg. 10-140-3)
4 9 2 0104c sa darśatasya vapuṣo vi rājasi pṛṇakṣi darśataṃ kratum .. 1819
1819. Immortal Agni, waxing and exalting with all living beings, develop and expand the wealth and excellence of life for us. Of noble and gracious form as you are and shine and rule as you do, join us with yajnic action and bless us with abundant fruit of success and victory. (Rg. 10-140-4)
1820. Agni, lord, spirit, and power of the light and fire of life, we celebrate and adore you, inspirer, impeller and promoter of holy yajna of love and non-violence. omniscient treasure giver and controller of the great world's wealth, who bear and bring us abundant gifts of beauty and splendour and the good fortune of life, high energy and food, plenty and prosperity, indeed all wealth, honour and excellence of life. (Rg. 10-140-5)
1821. Men, first of all since earliest times, worship, adore and inculcate you, Agni, omniscient lord of life, yajna and the law of life, great and glorious, most gracious presence of the world, for the sake of peace, pleasure and prosperity for the good life. O lord of life and grace, mortals singly and in couples and family with holy words celebrate and exalt you, divine, kind listener, infinite presence. (Rg. 10-140-6)
४ ९ २ ०२०१a प्र सो अग्ने तवोतिभिः सुविराभिस्तरति वाजकर्मभिः ।
४ ९ २ ०२०१c यस्य त्वँ सख्यमाविथ ॥ १८२२
4 9 2 0201a pra so agne tavotibhiḥ suvirābhistarati vājakarmabhiḥ .
4 9 2 0201c yasya tvam̐ sakhyamāvitha .. 1822
1822. Agni, lord of universal love and friendship, he whose love and friendship, devotion and dedication, you accept into your kind care thrives under your protection 781 and promotion and advances in life with noble and heroic progeny, moving from victory to glory. (Rg. 8-19-30)
1823. Agni, giver of the showers of joy in life, the world of your creation flows on like drops of soma from the press, colourful, crackling voluble, exciting and fresh through the seasons, bright and beautiful, passionately lovable. You are darling of the glory of dawns and you shine ever in the glimmerings of the dusk and reflect in the ripples of water. (Rg. 8-19-31)
1824. That Agni, energy, the herbs and waters receive into them and they bear it as mothers, producing it on maturity as nourishment and energy for life forms. The same Agni, the herbs and trees of the forest receive equally, hold it in the womb and always produce it as the embodiment of energy. (Rg. 10-91-6)
४ ९ २ ०४०१a अग्निरिन्द्राय पवते दिवि शुक्रो वि राजति ।
४ ९ २ ०४०१c महिषीव वि जायते ॥ १८२५
4 9 2 0401a agnirindrāya pavate divi śukro vi rājati .
4 9 2 0401c mahiṣīva vi jāyate .. 1825
1825. Agni, fire of yajna and light of the sun, indeed all light and energy of existence, rises, radiates and shines pure and powerful in honour and adoration of Indra, lord omnipotent, unto the heavens. It rises and shines on and on anew in space-time continuum as the ruling power of the omnipotent.
1826. Yo jdgdra tam ayarh soma dha tavdham asmi sakhye nyokdh. Whoever is awake, the Rks love and bless. Whoever is alert, the Samans move and elevate. Whoever is active without a wink of sleep, this Soma of life's joy and ecstasy addresses and says:- O seeker wide awake, I am for you, a friend and shelter home. (Rg. 5-44-14)
1827. To Agni, soul of life awake, the light of Rks radiates with love. To Agni, light of life awake, the songs of Samans vibrate with love. To Agni, the fire of life aflame, the streams of nectar flow with love, and to the soul of life, the light of awareness and the fire of action, the ecstasy of life says:- I am yours with love, a friend, your very haven and home. (Rg. 5-44-15)
1828. Salutations to friends who have been sitting on the vedi earlier. Salutations to those who come now and sit around. Salutations again and again a hundred times, no end.
1830. Gayatri, Trishtup and Jagati metres in all formal variations sanctified in Vedic verses are the sages' love, they have made these their very life and being.
1831. Agni is fire, fire is Agni, both are one and the same. Indra, lightning, is light energy, lightning energy is Indra, both are one and the same. Sun is light and light is the sun, both are one and the same. The master and the master's potential, name and expression are one, the same, inseparable.
४ ९ २ ०८०२a पुनरूर्जा नि वर्त्तस्व पुनरग्न इषायुषा ।
४ ९ २ ०८०२c पुनर्नः पाह्यँहसः ॥ १८३२
4 9 2 0802a punarūrjā ni varttasva punaragna iṣāyuṣā .
4 9 2 0802c punarnaḥ pāhyam̐hasaḥ .. 1832
1832. Agni, come energy, again and again in cycle and recycle, come again and again with energy, life and good health, no end. Save us from sin, purify us from sin and evil, again and again. The cycle must go on.
४ ९ २ ०८०३a सह रय्या नि वर्तस्वाग्ने पिन्वस्व धारया ।
४ ९ २ ०८०३c विश्वप्स्न्या विश्वतस्परि ॥ १८३३
4 9 2 0803a saha rayyā ni vartasvāgne pinvasva dhārayā .
4 9 2 0803c viśvapsnyā viśvataspari .. 1833
1833. Come, visit, revisit again and again with wealth, honour, excellence and grace, with the universal flow of wealth, honour and excellence of health, age and divinity of the highest of existence, bless us, no end.
1834. Indra, lord of universal knowledge, power and prosperity, if I were, like you, the sole master of wealth, wisdom and power in my field, then pray may my dependent and celebrant also be blest with wealth and wisdom of the world. (Let all of us together be blest with abundance of wealth and wisdom under the social dispensation of our system of government and administration.) (Rg. 8-14-1)
1835. O lord and master of world power and prosperity, Indra, if I were master of knowledge and controller of power, I would love to share and give wealth and knowledge to this noble minded person of vision and wisdom. (Rg. 8-14-2)
1836. Indra, the divine voice of your omniscience, omnipotence and bliss overflows with universal truth and rectitude of the law of existence and showers the abundance of prosperity and advancement upon the dedicated yajamana who distils and creates the soma of joy for the world. (Rg. 8-14-3)
४ ९ २ १००१a आपो हि ष्ठा मयोभुवस्ता न ऊर्जे दधातन ।
४ ९ २ १००१c महे रणाय चक्षसे ॥ १८३७
4 9 2 1001a āpo hi ṣṭhā mayobhuvastā na ūrje dadhātana .
4 9 2 1001c mahe raṇāya cakṣase .. 1837
1837. Apah, liquid energies of cosmic space, surely you are creators and givers of peace and joy. Pray inspire and energise us for the achievement of food and energy for body, mind and soul so that we may see and enjoy the mighty splendour of divinity. (Rg. 10-9-1)
1839. O holy waters, lovers of peace and pleasure of bliss, we come to you without delay for that pleasure, peace and enlightenment for the promotion and stability of which you move and impel people and powers and invigorate us too. Pray bless us with vigour and vitality. (Rg. 10-9-3)
1840. May the wind of life energy blow for us as harbinger of sanatives, good health and peace for our heart and help us to live a full life beyond all suffering and ailment. (Rg. 10-186-1)
1841. O wind of life energy, you are our fatherly protector and promoter, our brother, our friend. Pray strengthen and inspire us to live a full life.(Rg. 10-186-2)
1842. In your treasure home of inviolable energy, O breath of life energy, Vayu, there is immortal wealth hidden for us. Of that, from that, give us some, our share, so that we may live a full life of good health and joy. (Rg. 10-186-3) 789
1843. The potent, non-stop, procreative, all-form eagle- bird of life, bearing its own golden generative principle and form, wearing light of the sun, itself emerges according to the time and season of karma and creates its own yajnic form of existence.
1844. The seed of life lay in the waters, universal form, light and lustre of being which emerged on the earth. It established its own potential and power in the firmament. Thus does the seed of potent life raise and realize its voice and will to be in existence (bearing light of sun, lying in space, spatial waters, the oceans, in the firmament and on the earth).
1845. This Agni, self-refulgent light and life of the existence, pervading infinite forms in union with it, worthy of worship and communion by yajna and meditation, bears and sustains the light of the sun. It is a giver, thousandfold, hundredfold, infinite. It is the sustainer of heavens, the entire universe, and it is the master, fatherly ruler and promoter of the people of the world.
1846. O Sun, wrapped in wondrous rays flying around in the highest heaven, loving sages with their heart and soul see and realise you at the closest as a messenger of the supreme lord of love and justice and as a mighty bird blazing and flying with golden wings in the vast space of the lord ordainer of the universe.(Rg.10-123-6) 791
1847. High up over there abides the sun in the region of heavenly light. It bears wondrous weapons of divinity such as thunder and lightning. It wears a beautiful, fragrant form soothing for people to see, and like the light and bliss of heaven creates divine waters and many other dear divine gifts for life. (Rg. 10-123-7)
1848. When the sun in the third, highest, heaven, shining on the oceans and vapours in the skies with the light of its fervent rays reaches the clouds of vapour, then the blazing heat with pure and powerful energy catalyses the clouds and condenses the vapours into dear valuable drops that shower in rain upon the earth. (Rg. 10-123-8)
1849. Instantly swift, sharp as a lazer beam, terrible like a bull, breaker of the darkest cloud, shaker of mighty men, roaring awful without a wink, sole hero without a second, Indra overthrows a hundred armies together at once. (Rg. I0-I03-1)
1850. O warriors, leading lights of heroes, take up that challenge of antilife forces, fight that war and win with Indra, roaring and terrifying the enemy forces, relentless fighter, ambitious for victory, expert tactician, unshakable, irresistible, generous and brave, and armed with unfailing missiles for victory. (Rg. 10-103-2) 793
1851. Indra is the warrior with bow and arrows in hand, conquers with joint armed forces, multiple enemy hosts, and wins over concentrated forces. Protector and promoter of soma peace and joy of life, strong of arms wielding a terrible bow, he throws out the enemies with the shots of his unfailing arrows. (Rg. 10-103-3)
1852. Fly by the chariot, Brhaspati, destroyer of demons, repeller of enemies, breaking through and routing their forces. Fighting and conquering by battle, come, defend and save our chariots of the social order. (Rg. 10-103-4)
1853. Indra, tactical organiser of deployable forces, venerable, strong, undisturbed and invulnerable, stout and brave, challenging, impetuous, blazing, steadfast, commander of the brave, highly intelligent, valiant, illustrious, pray ascend the chariot of victory over rebellious lands. (Rg. 10-103-5)
4 9 3 0203c imam̐ sajātā anu vīrayadhvamindram̐ sakhāyo anu sam̐ rabhadhvam .. 1854
1854. O friends, unite, prepare and mount the assault with Indra, our friend and comrade, breaker of enemy strongholds, winner of lands, hero of thunder arms and victorious breaker of dark mighty clouds by his valour. Follow the brave and advance. (Rg. 10-103-6)
1855. May Indra, breaker of clouds and enemy strongholds, with his courage and valour, unmoved by pity, hero of a hundredfold passion, shaker of the strongest evils, destroyer of enemy forces, irresistible warrior, protect our army in our assaults and advances. (Rg. 10-103-7)
1856. Of these armies of the Devas, divine forces of nature and humanity, men of noble intentions and far sight, breaking through and conquering evil and negative elements of life, Indra of lighting power is the leader and commander, Brhaspati, commanding knowledge, tactics and wide vision, is the guide with yajna on his right, and Soma, lover of peace and felicity, is the inspiration, while Maruts, warriors of passion and enthusiasm, march in front. (Rg. 10-103-8)
1857. Great is the valour and passion of victorious and virile Indra, of the ruler Varuna, visionary Adityas and impetuous Maruts, all great and magnanimous at heart who shake the world with their vision and performance, and so let these victorious divinities' tumulluous uproar of victory rise and reverberate in the skies. (Rg. 10-103-9)
1858. Indra, Maghavan, lord of glory, ruler of the land, raise, calibrate and sharpen your weapons, raise the mind and morale of my brave warriors, O breaker of the clouds and darkness of evil, raise the calibre and hitting 797 efficiency of the fast moving forces of cavalry, armour and air force, and let the roar of the victorious warriors rise and rumble in space. (Rg. 10-103-10)
1859. In international gatherings, let Indra, our leader, raise our flag high in the flag lines, may our shots of arrows hit the targets and win the battles, let our brave progeny and our brave warriors be higher than others in excellence, and may the divinities protect us in the call to action in the battle field. (Rg. 10-103-11)
1860. O Maruts, stormy commandos of the defence force, see that army of the aliens comes advancing upon us with their mighty force, cover it with deep paralyzing darkness so that none of them could know and distinguish one from another. (Atharva, 3, 2, 6)
1861. Get off schizophrenia, that torment the heart and delude their mind, depart, ill health, that afflict and disable the body system of those who are children of light. Go forward, be there and burn with pain in the heart of those who are negative souls and love to abide with darkness of mind and sloth of body with suffering and unfriendliness as their food of life. (Rg.10-103-12)
1862. Go forward, leading lights, achieve your goals and win your victories. May Indra, lord omnipotent of honour and glory, bless you with peace and fulfilment. Let your arms be strong and bold so that you may live an active life of irresistible honour and joy without fear. (Rg. 10-103-13)
1863. O sharpest and fastest of missiles, tempered and tested by the best of defence scientists, shot and released, fly far, reach the target and fall upon the enemies. Spare none of them whatsoever even at the farthest distance. (Rg. 6-75-16)
1864. Let kites and ravens, let deadly arrows, pursue them. Let that army be the food of vultures. Indra commander of the army, spare none of them, let the outrageous robber be destroyed. Let carnivorous birds follow, devour and scavenge them out.
1865. Indra commander of the mighty defence force, march upon the enemy army that attacks us. Indra, breaker of dark clouds over the land, and Agni, commander of the fire force, both counter, rout and bum them with your fire power.
1866. O ruler, where the young soldiers with shorn hair fall upon the enemy and showers of missiles rain down upon the targets, there let the controller of nation's wealth provide us total security and let the mother earth provide us a safe and comfortable shelter, a shelter of all round security. (Rg. 6-75-17)
४ ९ ३ ०७०१a वि रक्षो वि मृधो जहि वि वृत्रस्य हनू रुज ।
४ ९ ३ ०७०१c वि मन्युमिन्द्र वृत्रहन्नमित्रस्याभिदासतः ॥ १८६७
4 9 3 0701a vi rakṣo vi mṛdho jahi vi vṛtrasya hanū ruja .
4 9 3 0701c vi manyumindra vṛtrahannamitrasyābhidāsataḥ .. 1867
1867. Destroyer of the demon and the destroyer, break the jaws of evil. O Indra, destroyer of evil and darkness, shatter the mind and morale of the enemy who tries to suppress, subdue and enslave us. (Rg. 10-152-3)
1868. Indra, throw off those powers and tendencies which seek to destroy us. Subdue those who seek to fight and subdue us. Take those down to deep darkness who seek to subdue and enslave us. (Rg. 10-152-4)
1869. The two arms of Indra's forces are steady and strong, youthful, redoubtable, undauntable, unchalle¬ ngeable. Let these two first be deployed when the occasion has arisen, since by these is conquered the mighty force of the asuras, warriors of negativity and destruction.
1870. O warrior of the bow, I cover the vital limbs of your body with armour for protection. Let the ruler Soma, immortal spirit of life's vitality, give you close cover against death and mortality. Let the wise and judicious commander of the forces provide you the best and most abundant food and maintenance, and let the excellencies of the nation rejoice with you when you win the battle. (Rg. 6-75-18)
1871. Enemies are blind like cobras with heads and fangs lost. Of these, struck and bruised by fire, Indra should better eliminate every one discreetly. (Atharva 6-67-2)
1872. Any one, whether our own or a stranger far away non-fighting, or far off and low, that hurts and violates us deserves that the best and enlightened of the nation punish him to nullity. For me, the Lord Almighty and the knowledge within me is my best armour for protection. The Lord Almighty and peace of mind within is the invincible armour for me. (Rg. 6-75-19)
4 9 3 0901c sṛkam̐ sam̐śāya pavimindra tigmaṃ vi śatrūṃ tāḍhi vi mṛdho nudasva .. 1873
1873. Terrible like a mountain lion roaming around, pray come from the farthest of far off places and, having sharpened the lazer fiery thunderbolt, destroy the enemies and throw out the violent adversaries. (Rg. 10-180-2)
1874. Noble people of brilliant, generous and divine nature, help us to hear with our ears what is good and beneficial. Noble people dedicated to yajna, may we, by your favour and kindness see with our eyes what is good and elevating. May we, enjoying with firm and strong bodies and body parts, thanking the Lord Divine and praising the things given by Him live a full life fit for and blest by the divinities. (Rg. 1-89-8)
4 9 3 0903e oṃ svasti no bṛhaspatirdadhātu .. 1875
.. ityuttarārcikaḥ ..
.. iti sāmavedasaṃhitā samāptā ..
1875. May Indra, lord of power and majesty, abundant in food, energy and honour, be for our good and bless us with favours. May Pusha, lord of universal growth, be for our good and bless us with progress. May Tarkshya, lord worthy of love and friendship, destroyer of suffering, be good for us and bless us with good fortune. And may Brhaspati, lord of universal knowledge and wisdom be good and bless us with knowledge, wisdom and sweet language. (Rg. 1-89-6)